that he had not come to the East in search of a master. Godfrey do Bouillon, after resisting every haughty pretension, being as just as he was dignified, acknowledged that the crusaders ought to restore to the emperor the towns which had belonged to the empire, and an arrangement to that effect was concluded between them. Bohemond had a proposal submitted to Godfrey to join him in attacking the Greek empire and taking possession at once of Byzantium; but Godfrey rejected the proposal, with the reminder that he had come only to fight the infidels. The emperor, fully informed of the greediness as well as ambition of Bohemond, introduced him one day into a room full of treasures. “Here,” said Bohemond, “is wherewith to conquer kingdoms.” Alexis had the treasures removed to Bohemond’s, who at first refused, and ended by accepting them. It is even said that he asked the emperor for the title of Grand Domestic or of General of the Empire of the East. Alexis, who had held that dignity and who knew that it was the way to the throne, gave the Norman chieftain a present refusal, with a promise of it on account of future services to be rendered by him to the empire and the emperor.
The chiefs of the crusade were not alone in treating with disdain this haughty, wily, and feeble sovereign. During a ceremony at which some French princes were doing homage to the emperor, a Count Robert of Paris went and sat down free-and-easily beside him; when Baldwin, count of Hainault, took the intruder by the arm, saying, “When you are in a country you must respect its masters and its customs.” “Verily,” answered Robert, “I hold it shocking that this jackanapes should be seated, whilst so many noble captains are standing yonder.” When the ceremony was over, the emperor, who had, no doubt, heard the words, wished to have an explanation; so he detained Robert, and asked him who and whence he was. “I am a Frenchman,” quoth Robert; “and of noble birth. In my country there is, hard by a church, a spot repaired to by such as burn to prove their valor. I have been there often without any one’s daring to present himself before me.” The emperor did not care to take up this sort of challenge, and contented himself with replying to the warrior, “If you there waited for foes without finding any, you are now about to have what will satisfy you. I have, however, a piece of advice to give you; don’t put yourself at the head or the tail of the army; keep in the middle. I have learned how to fight with Turks; and that is the best place you can choose.” The crusaders and the Greeks were mutually contemptuous, the former with a ruffianly pride, the latter with an ironical and timid refinement.
This posture, on either side, of inactivity, ill-will, and irritation, could not last long. On the approach of the spring of 1097, the crusader chiefs and their troops, first Godfrey de Bouillon, then Bohemond and Tancred, and afterwards Count Raymond of Toulouse, passed the Bosphorus, being conveyed across either in their own vessels or those of the Emperor Alexis, who encouraged them against the infidels, and at the same time had the infidels supplied with information most damaging to the crusaders. Having effected a junction in Bithynia, the Christian chiefs resolved to go and lay siege to Nicaea, the first place, of importance, in possession of the Turks. Whilst marching towards the place they saw coming to meet then, with every appearance of the most woful destitution, Peter the Hermit, followed by a small band of pilgrims escaped from the disasters of their expedition, who had passed the winter, as he had, in Bithynia, waiting for more fortunate crusaders. Peter, affectionately welcomed by the chiefs of the army, recounted to them “in detail,” says William of Tyre, “how the people, who had preceded them under his guidance, had shown themselves destitute of intelligence, improvident, and unmanageable at the same time; and so it was far more by their own fault than by the deed of any other that they had succumbed to the weight of their calamities.” Peter, having thus relieved his heart and recovered his hopes, joined the powerful army of crusaders who had come at last; and, on the 15th of May, 1097, the siege of Nicaea began.
The town was in the hands of a Turkish sultan, Kilidge-Arslan, whose father, Soliman, twenty years before, had invaded Bithynia and fixed his abode at Nicrea. He, being informed of the approach of the crusaders, had issued forth, to go and assemble all his forces; but he had left behind his wife, his children, and his treasures, and he had sent messengers to the inhabitants, saying, “Be of good courage, and fear not the barbarous people who make show of besieging our city; to-morrow, before the seventh hour of the day, ye shall be delivered from your enemies.” And he did arrive on the 16th of May, says the Armenian historian, Matthias of Edessa, at the head of six hundred thousand horsemen. The historians of the crusaders are infinitely more moderate as to the number of their foes; they assign to Kilidge-Arslan only fifty or sixty thousand men, and their testimony is far more trustworthy, being that of the victors. In any case, the Christians and the Turks fought valiantly for two days under the walls of Niccea, and Godfrey de Bouillon did justice to his fame for valor and skill by laying low a Turk “remarkable amongst all,” says William of Tyre, “for his size and strength, whose arrows caused much havoc in the ranks of our men.” Kilidge-Arslan, being beaten, withdrew to collect fresh troops, and, after six weeks’ siege, the crusaders believed themselves on the point of entering Nicaea as masters, when, on the 26th of June, they saw floating on the ramparts the standard of the Emperor Alexis. Their surprise was the greater in that they had just written to the emperor to say that the city was on the point of surrendering, and they added, “We earnestly invite you to lose no time in sending some of your princes with sufficient retinue, that they may receive and keep in honor of your name the city which will deliver itself up to us. As for us, after having put it in the hands of your highness, we will not show any delay in pursuing, with God’s help, the execution of our projects.” Alexis had anticipated this loyal message. Being in constant secret communication with the former subjects of the Greek empire, and often even with their new masters the Turks, his agents in Nicaea had induced the inhabitants to surrender to him, and not to the Latins, who would treat them as vanquished. The irritation amongst the crusaders was extreme. They had promised themselves, if not the plunder of Nicaea, at any rate great advantages from their victory; and it was said in the camp that the convention concluded with the emperor contained an article purporting that “if, with God’s help, there were taken any of the towns which had belonged aforetime to the Greek empire all along the line of march up to Syria, the town should be restored to the emperor, together with all the adjacent territory and that the booty, the spoils, and all objects whatsoever found therein should be given up without discussion to the crusader in recompense for their trouble and indemnification for the expenses.” The wrath waxed still fiercer when it was know that the crusaders would not be permitted to enter more the ten at a time the town they had just taken, and that the Emperor Alexis had set at liberty the wife of Pilidge-Arslai together with her two sons and all the Turks led prisoners of war to Constantinople. The chiefs of the crusaders were then selves indignant and distrustful; but “they resolved with on accord,” says William of Tyre, “to hide their resentment, and they applied all their efforts to calming their people, while encouraging them to push on without delay to the end of the glorious enterprise.”
All the army of the crusaders put themselves in motion I cross Asia Minor from the north-west to the south-east, and to reach Syria. At their arrival before Nicaea they numbered, it is said, five hundred thousand foot and one hundred thousand horse, figures evidently too great, for everything indicates that at the opening of the crusade the three great armies, starting from France and Italy under Godfrey de Bouillon, Bohemond and Raymond of Toulouse, did not reach this number, and the, had certainly lost many during their long march through their sufferings and in their battles. However that may be, after they had marched all in one mass for two days, and had then extended themselves over a larger area, for the purpose, no doubt, of more easily finding provisions, the crusaders broke up into two main bodies, led, one by Godfrey de Bouillon and Raymond of Toulouse, the other by Bohemond and Tancred. On the 1st of July, at daybreak, this latter body, encamped at a short distance from Doryleum, in Phrygia, saw descending from the neighboring heights a cloud of enemies who burst upon the Christians, first rained a perfect hail of missiles upon them, and then penetrated into their camp, even to the tents assigned to the women, children, and old men, the numerous following of the crusaders. It was Kilidge-Arslan, who, after the fall of Nicaea, had raised this new army of Saracens, and was pursuing the conquerors on their march. The battle began in great disorder; the chiefs in person sustained the first shock; and the duke of Normandy, Robert Shorthose, took in his hand his white banner, embroidered with gold, and waving it over his head, threw himself upon the Turks, shouting, “God willeth it! God willeth it!” Bohemond obstinately