picture of the moment in which he would take her—her, and above all her daughter—to call upon the Princesse des Laumes (who was shortly, on the death of her father-in-law, to become Duchesse de Guermantes). He had no desire to introduce them anywhere else, but his heart would soften as he invented—uttering their actual words to himself—all the things that the Duchess would say of him to Odette, and Odette to the Duchess, the affection that she would shew for Gilberte, spoiling her, making him proud of his child. He enacted to himself the scene of this introduction with the same precision in each of its imaginary details that people shew when they consider how they would spend, supposing they were to win it, a lottery prize the amount of which they have arbitrarily determined. In so far as a mental picture which accompanies one of our resolutions may be said to be its motive, so it might be said that if Swann married Odette it was in order to present her and Gilberte, without anyone’s else being present, without, if need be, anyone’s else ever coming to know of it, to the Duchesse de Guermantes. We shall see how this sole social ambition that he had entertained for his wife and daughter was precisely that one the realisation of which proved to be forbidden him by a veto so absolute that Swann died in the belief that the Duchess would never possibly come to know them. We shall see also that, on the contrary, the Duchesse de Guermantes did associate with Odette and Gilberte after the death of Swann. And doubtless he would have been wiser—seeing that he could attach so much importance to so small a matter—not to have formed too dark a picture of the future, in this connexion, but to have consoled himself with the hope that the meeting of the ladies might indeed take place when he was no longer there to enjoy it. The laborious process of causation which sooner or later will bring about every possible effect, including (consequently) those which one had believed to be most nearly impossible, naturally slow at times, is rendered slower still by our impatience (which in seeking to accelerate only obstructs it) and by our very existence, and comes to fruition only when we have ceased to desire it—have ceased, possibly, to live. Was not Swann conscious of this from his own experience, had there not been already, in his life, as it were a préfiguration of what was to happen after his death, a posthumous happiness in this marriage with this Odette whom he had passionately loved—even if she had not been pleasing to him at first sight—whom he had married when he no longer loved her, when the creature that, in Swann, had so longed to live, had so despaired of living all its life in company with Odette, when that creature was extinct?
I began next to speak of the Comte de Paris, to ask whether he was not one of Swann’s friends, for I was afraid lest the conversation should drift away from him. “Why, yes!” replied M. de Norpois, turning towards me and fixing upon my modest person the azure gaze in which floated, as in their vital element, his immense capacity for work and his power of assimilation. And “Upon my word,” he added, once more addressing my father, “I do not think that I shall be overstepping the bounds of the respect which I have always professed for the Prince (although without, you understand, maintaining any personal relations with him, which would inevitably compromise my position, unofficial as that may be), if I tell you of a little episode which is not without point; no more than four years ago, at a small railway station in one of the countries of Central Europe, the Prince happened to set eyes on Mme. Swann. Naturally, none of his circle ventured to ask his Royal Highness what he thought of her. That would not have been seemly. But when her name came up by chance in conversation, by certain signs—imperceptible, if you like, but quite unmistakable—the Prince appeared willing enough to let it be understood that his impression of her had, in a word, been far from unfavourable.”
“But there could have been no possibility, surely, of her being presented to the Comte de Paris?” inquired my father.
“Well, we don’t know; with Princes one never does know,” replied M. de Norpois. “The most exalted, those who know best how to secure what is due to them, are as often as not the last to let themselves be embarrassed by the decrees of popular opinion, even by those for which there is most justification, especially when it is a question of their rewarding a personal attachment to themselves. Now it is certain that the Comte de Paris has always most graciously recognised the devotion of Swann, who is, for that matter, a man of character, in spite of it all.”
“And what was your own impression, your Excellency? Do tell us!” my mother asked, from politeness as well as from curiosity.
All the energy of the old connoisseur broke through the habitual moderation of his speech as he answered: “Quite excellent!”
And knowing that the admission that a strong impression has been made on one by a woman takes its place, provided that one makes it in a playful tone, in a certain category of the art of conversation that is highly appreciated, he broke into a little laugh that lasted for several seconds, moistening the old diplomat’s blue eyes and making his nostrils, with their network of tiny scarlet veins, quiver. “She is altogether charming!”
“Was there a writer of the name of Bergotte at this dinner, sir?” I asked timidly, still trying to keep the conversation to the subject of the Swanns.
“Yes, Bergotte was there,” replied M. de Norpois, inclining his head courteously towards me, as though in his desire to be pleasant to my father he attached to everything connected with him a real importance, even to the questions of a boy of my age who was not accustomed to see such politeness shewn to him by persons of his. “Do you know him?” he went on, fastening on me that clear gaze, the penetration of which had won the praise of Bismarck.
“My son does not know him, but he admires his work immensely,” my mother explained.
“Good heavens!” exclaimed M. de Norpois, inspiring me with doubts of my own intelligence far more serious than those that ordinarily distracted me, when I saw that what I valued a thousand thousand times more than myself, what I regarded as the most exalted thing in the world, was for him at the very foot of the scale of admiration. “I do not share your son’s point of view. Bergotte is what I call a flute-player: one must admit that he plays on it very agreeably, although with a great deal of mannerism, of affectation. But when all is said, it is no more than that, and that is nothing very great. Nowhere does one find in his enervated writings anything that could be called construction. No action—or very little—but above all no range. His books fail at the foundation, or rather they have no foundation at all. At a time like the present, when the ever-increasing complexity of life leaves one scarcely a moment for reading, when the map of Europe has undergone radical alterations, and is on the eve, very probably, of undergoing others more drastic still, when so many new and threatening problems are arising on every side, you will allow me to suggest that one is entitled to ask that a writer should be something else than a fine intellect which makes us forget, amid otiose and byzantine discussions of the merits of pure form, that we may be overwhelmed at any moment by a double tide of barbarians, those from without and those from within our borders. I am aware that this is a blasphemy against the sacrosanct school of what these gentlemen term ‘Art for Art’s sake,’ but at this period of history there are tasks more urgent than the manipulation of words in a harmonious manner. Not that Bergotte’s manner is not now and then quite attractive. I have no fault to find with that, but taken as a whole, it is all very precious, very thin, and has very little virility. I can now understand more easily, when I bear in mind your altogether excessive regard for Bergotte, the few lines that you shewed me just now, which it would have been unfair to you not to overlook, since you yourself told me, in all simplicity, that they were merely a childish scribbling.” (I had, indeed, said so, but I did not think anything of the sort.) “For every sin there is forgiveness, and especially for the sins of youth. After all, others as well as yourself have such sins upon their conscience, and you are not the only one who has believed himself to be a poet in his day. But one can see in what you have shewn me the evil influence of Bergotte. You will not, of course, be surprised when I say that there was in it none of his good qualities, since he is a past-master in the art—incidentally quite superficial—of handling a certain style of which, at your age, you cannot have acquired even the rudiments. But already there is the same fault, that paradox of stringing together fine-sounding words and only afterwards troubling about what they mean. That is putting the cart before the horse, even in Bergotte’s books. All those Chinese puzzles of form, all these deliquescent mandarin subtleties seem to me to be quite futile. Given a few fireworks, let off prettily