far as to divide every day between them, each one returning to dispossess the other with the regularity of a fever and ague: contiguous, and yet so foreign to one another, so devoid of means of communication, that I could no longer understand, or even picture to myself, in one state what I had desired or dreaded or even done in the other.
So the ‘Méséglise way’ and the ‘Guermantes way’ remain for me linked with many of the little incidents of that one of all the divers lives along whose parallel lines we are moved, which is the most abundant in sudden reverses of fortune, the richest in episodes; I mean the life of the mind. Doubtless it makes in us an imperceptible progress, and the truths which have changed for us its meaning and its aspect, which have opened new paths before our feet, we had for long been preparing for their discovery; but that preparation was unconscious; and for us those truths date only from the day, from the minute when they became apparent. The flowers which played then among the grass, the water which rippled past in the sunshine, the whole landscape which served as environment to their apparition lingers around the memory of them still with its unconscious or unheeding air; and, certainly, when they were slowly scrutinised by this humble passer-by, by this dreaming child—as the face of a king is scrutinised by a petitioner lost in the crowd—that scrap of nature, that corner of a garden could never suppose that it would be thanks to him that they would be elected to survive in all their most ephemeral details; and yet the scent of hawthorn which strays plundering along the hedge from which, in a little while, the dog-roses will have banished it, a sound of footsteps followed by no echo, upon a gravel path, a bubble formed at the side of a waterplant by the current, and formed only to burst—my exaltation of mind has borne them with it, and has succeeded in making them traverse all these successive years, while all around them the one-trodden ways have vanished, while those who thronged those ways, and even the memory of those who thronged those trodden ways, are dead. Sometimes the fragment of landscape thus transported into the present will detach itself in such isolation from all associations that it floats uncertainly upon my mind, like a flowering isle of Delos, and I am unable to say from what place, from what time—perhaps, quite simply, from which of my dreams—it comes. But it is pre-eminently as the deepest layer of my mental soil, as firm sites on which I still may build, that I regard the Méséglise and Guermantes ‘ways.’ It is because I used to think of certain things, of certain people, while I was roaming along them, that the things, the people which they taught me to know, and these alone, I still take seriously, still give me joy. Whether it be that the faith which creates has ceased to exist in me, or that reality will take shape in the memory alone, the flowers that people shew me nowadays for the first time never seem to me to be true flowers. The ‘Méséglise way’ with its lilacs, its hawthorns, its cornflowers, its poppies, its apple-trees, the ‘Guermantes way’ with its river full of tadpoles, its water-lilies, and its buttercups have constituted for me for all time the picture of the land in which I fain would pass my life, in which my only requirements are that I may go out fishing, drift idly in a boat, see the ruins of a gothic fortress in the grass, and find hidden among the cornfields—as Saint-André-des-Champs lay hidden—an old church, monumental, rustic, and yellow like a mill-stone; and the cornflowers, the hawthorns, the apple-trees which I may happen, when I go walking, to encounter in the fields, because they are situated at the same depth, on the level of my past life, at once establish contact with my heart. And yet, because there is an element of individuality in places, when I am seized with a desire to see again the ‘Guermantes way,’ it would not be satisfied were I led to the banks of a river in which were lilies as fair, or even fairer than those in the Vivonne, any more than on my return home in the evening, at the hour when there awakened in me that anguish which, later on in life, transfers itself to the passion of love, and may even become its inseparable companion, I should have wished for any strange mother to come in and say good night to me, though she were far more beautiful and more intelligent than my own. No: just as the one thing necessary to send me to sleep contented (in that untroubled peace which no mistress, in later years, has ever been able to give me, since one has doubts of them at the moment when one believes in them, and never can possess their hearts as I used to receive, in her kiss, the heart of my mother, complete, without scruple or reservation, unburdened by any liability save to myself) was that it should be my mother who came, that she should incline towards me that face on which there was, beneath her eye, something that was, it appears, a blemish, and which I loved as much as all the rest—so what I want to see again is the ‘Guermantes way’ as I knew it, with the farm that stood a little apart from the two neighbouring farms, pressed so close together, at the entrance to the oak avenue; those meadows upon whose surface, when it is polished by the sun to the mirroring radiance of a lake, are outlined the leaves of the apple-trees; that whole landscape whose individuality sometimes, at night, in my dreams, binds me with a power that is almost fantastic, of which I can discover no trace when I awake.
No doubt, by virtue of having permanently and indissolubly combined in me groups of different impressions, for no reason save that they had made me feel several separate things at the same time, the Méséglise and Guermantes ‘ways’ left me exposed, in later life, to much disillusionment, and even to many mistakes. For often I have wished to see a person again without realising that it was simply because that person recalled to me a hedge of hawthorns in blossom; and I have been led to believe, and to make some one else believe in an aftermath of affection, by what was no more than an inclination to travel. But by the same qualities, and by their persistence in those of my impressions, to-day, to which they can find an attachment, the two ‘ways’ give to those impressions a foundation, depth, a dimension lacking from the rest. They invest them, too, with a charm, a significance which is for me alone. When, on a summer evening, the resounding sky growls like a tawny lion, and everyone is complaining of the storm, it is along the ‘Méséglise way’ that my fancy strays alone in ecstasy, inhaling, through the noise of falling rain, the odour of invisible and persistent lilac-trees.
And so I would often lie until morning, dreaming of the old days at Combray, of my melancholy and wakeful evenings there; of other days besides, the memory of which had been more lately restored to me by the taste—by what would have been called at Combray the ‘perfume’—-of a cup of tea; and, by an association of memories, of a story which, many years after I had left the little place, had been told me of a love affair in which Swann had been involved before I was born; with that accuracy of detail which it is easier, often, to obtain when we are studying the lives of people who have been dead for centuries than when we are trying to chronicle those of our own most intimate friends, an accuracy which it seems as impossible to attain as it seemed impossible to speak from one town to another, before we learned of the contrivance by which that impossibility has been overcome. All these memories, following one after another, were condensed into a single substance, but had not so far coalesced that I could not discern between the three strata, between my oldest, my instinctive memories, those others, inspired more recently by a taste or ‘perfume,’ and those which were actually the memories of another, from whom I had acquired them at second hand—no fissures, indeed, no geological faults, but at least those veins, those streaks of colour which in certain rocks, in certain marbles, point to differences of origin, age, and formation.
It is true that, when morning drew near, I would long have settled the brief uncertainty of my waking dream, I would know in what room I was actually lying, would have reconstructed it round about me in the darkness, and—fixing my orientation by memory alone, or with the assistance of a feeble glimmer of light at the foot of which I placed the curtains and the window—would have reconstructed it complete and with its furniture, as an architect and an upholsterer might do, working upon an original, discarded plan of the doors and windows; would have replaced the mirrors and set the chest-of-drawers on its accustomed site. But scarcely had daylight itself—and no longer the gleam from a last, dying ember on a brass curtain-rod, which I had mistaken for daylight—traced across the darkness, as with a stroke of chalk across a blackboard, its first white correcting ray, when the window, with its curtains, would leave the frame of the doorway, in which I had erroneously placed it, while, to make room for it, the writing-table, which my memory had clumsily fixed where the window ought to be, would hurry off at full speed, thrusting before it the mantelpiece, and sweeping aside the wall of the passage; the well of the courtyard would be enthroned on the spot where, a moment earlier, my dressing-room had lain, and the dwelling-place which I had built up for myself in the darkness would