your ankles
Lace on the white war-hose;
Over your bosoms
Link up the hard mail-nets;
Over your lips
Plait long tresses with cunning;—
So war beasts full-bearded
King Odin shall deem you,
When off the grey sea-beach
At sunrise ye greet him.”
The Longbeards’ Saga (Charles Kingsley).
These instructions were carried out with scrupulous exactness, and when Odin awoke the next morning his first conscious glance fell upon their armed host, and he exclaimed in surprise, “What Longbeards are those?” (In German the ancient word for long beards was Langobarden, which was the name used to designate the Lombards.) Frigga, upon hearing this exclamation, which she had foreseen, immediately cried out in triumph that Allfather had given them a new name, and was in honour bound to follow the usual Northern custom and give also a baptismal gift.
“‘A name thou hast given them,
Shames neither thee nor them,
Well can they wear it.
Give them the victory,
First have they greeted thee;
Give them the victory,
Yoke-fellow mine!’”
The Longbeards’ Saga (Charles Kingsley).
Odin, seeing he had been so cleverly outwitted, made no demur, and in memory of the victory which his favour vouchsafed to them the Winilers retained the name given by the king of the gods, who ever after watched over them with special care, giving them many blessings, among others a home in the sunny South, on the fruitful plains of Lombardy.
Fulla
Frigga had, as her own special attendants, a number of beautiful maidens, among whom were Fulla (Volla), her sister, according to some authorities, to whom she entrusted her jewel casket. Fulla always presided over her mistress’s toilet, was privileged to put on her golden shoes, attended her everywhere, was her confidante, and often advised her how best to help the mortals who implored her aid. Fulla was very beautiful indeed, and had long golden hair, which she wore flowing loose over her shoulders, restrained only by a golden circlet or snood. As her hair was emblematic of the golden grain, this circlet represented the binding of the sheaf. Fulla was also known as Abundia, or Abundantia, in some parts of Germany, where she was considered the symbol of the fulness of the earth.
Hlin, Frigga’s second attendant, was the goddess of consolation, sent out to kiss away the tears of mourners and pour balm into hearts wrung by grief. She also listened with ever-open ears to the prayers of mortals, carrying them to her mistress, and advising her at times how best to answer them and give the desired relief.
Gna
Gna was Frigga’s swift messenger. Mounted upon her fleet steed Hofvarpnir (hoof-thrower), she would travel with marvellous rapidity through fire and air, over land and sea, and was therefore considered the personification of the refreshing breeze. Darting thus to and fro, Gna saw all that was happening upon earth, and told her mistress all she knew. On one occasion, as she was passing over Hunaland, she saw King Rerir, a lineal descendant of Odin, sitting mournfully by the shore, bewailing his childlessness. The queen of heaven, who was also goddess of childbirth, upon hearing this took an apple (the emblem of fruitfulness) from her private store, gave it to Gna, and bade her carry it to the king. With the rapidity of the element she personified, Gna darted away, and as she passed over Rerir’s head, she dropped her apple into his lap with a radiant smile.
“‘What flies up there, so quickly driving past?’
Her answer from the clouds, as rushing by:
‘I fly not, nor do drive, but hurry fast,
Hoof-flinger swift through cloud and mist and sky.’”
Asgard and the Gods (Wagner-Macdowall).
The king pondered for a moment upon the meaning of this sudden apparition and gift, and then hurried home, his heart beating high with hope, and gave the apple to his wife to eat. In due season, to his intense joy, she bore him a son, Volsung, the great Northern hero, who became so famous that he gave his name to all his race.
Lofn, Vjofn, and Syn
Besides the three above mentioned, Frigga had other attendants in her train. There was the mild and gracious maiden Lofn (praise or love), whose duty it was to remove all obstacles from the path of lovers.
“My lily tall, from her saddle bearing,
I led then forth through the temple, faring
To th’ altar-circle where, priests among,
Lofn’s vows she took with unfalt’ring tongue.”
Viking Tales of the North (R. B. Anderson).
Vjofn’s duty was to incline obdurate hearts to love, to maintain peace and concord among mankind, and to reconcile quarrelling husbands and wives. Syn (truth) guarded the door of Frigga’s palace, refusing to open it to those who were not allowed to come in. When she had once shut the door upon a would-be intruder no appeal would avail to change her decision. She therefore presided over all tribunals and trials, and whenever a thing was to be vetoed the usual formula was to declare that Syn was against it.
Gefjon
Gefjon was also one of the maidens in Frigga’s palace, and to her were entrusted all those who died unwedded, whom she received and made happy for ever.
According to some authorities, Gefjon did not remain a virgin herself, but married one of the giants, by whom she had four sons. This same tradition goes on to declare that Odin sent her before him to visit Gylfi, King of Sweden, and to beg for some land which she might call her own. The king, amused at her request, promised her as much land as she could plough around in one day and night. Gefjon, nothing daunted, changed her four sons into oxen, harnessed them to a plough, and began to cut a furrow so wide and deep that the king and his courtiers were amazed. But Gefjon continued her work without showing any signs of fatigue, and when she had ploughed all around a large piece of land forcibly wrenched it away, and made her oxen drag it down into the sea, where she made it fast and called it Seeland.
“Gefjon drew from Gylfi,
Rich in stored up treasure,
The land she joined to Denmark.
Four heads and eight eyes bearing,
While hot sweat trickled down them,
The oxen dragged the reft mass
That formed this winsome island.”
Norse Mythology (R. B. Anderson).
As for the hollow she left behind her, it was quickly filled with water and formed a lake, at first called Logrum (the sea), but now known as Mälar, whose every indentation corresponds with the headlands of Seeland. Gefjon then married Skiold, one of Odin’s sons, and became the ancestress of the royal Danish race of Skioldungs, dwelling in the city of Hleidra or Lethra, which she founded, and which became the principal place of sacrifice for the heathen Danes.
Eira, Vara, Vör and Snotra
Eira, also Frigga’s attendant, was considered a most skilful physician. She gathered simples all over the earth to cure both wounds and diseases, and it was her province to teach the science to women, who were the only ones to practise medicine among the ancient nations of the North.
“Gaping wounds are bound by Eyra.”
Valhalla (J. C. Jones).
Vara heard all oaths and punished perjurers, while she rewarded those who faithfully kept their word. Then there were also Vör (faith), who knew all that was to occur throughout the world, and Snotra, goddess of virtue, who had mastered