mission, see, inter alia, Wright, New Testament and the People of God; Schnelle, Apostle Paul; Wedderburn, History of the First Christians; Irvin and Sunquist, History of the World Christian Movement; Harris, Mission in the Gospels.
90. EMW, Von allen Enden der Erde, 3.
91. E.g., Gooder, “Gospel of Luke.”
92. Bosch, Transforming Mission, 114.
93. The Jerusalem Council might be seen as drawing back from Peter’s conclusion and qualifying the status of Gentiles, but Gonzales points out that in Acts 15:9–11 Peter goes beyond what he claimed in chapter 10 and Gaventa argues that Acts 10:34–38 forms the climax of the first part of Acts and the Council’s intention is rather to protect the Gentiles from idolatry and polytheism. See Gonzales, Acts, 173; Gaventa, Acts, 163–82, 210–27.
94. See Yong, Spirit Poured Out on All Flesh, 83.
95. See Anderson, Introduction to Pentecostalism.
96. Kim and Kim, History of Korean Christianity, 93–106.
97. Gonzales, Acts, 142–43.
98. Pao, “Waiters or Preachers.”
99. Rayan, Holy Spirit. See also Kim, Mission in the Spirit.
100. Kim, Joining in with the Spirit; cf. Bevans, “Plenary Address.”
101. CWME, “Together Towards Life.”
102. For recent debate, see Cabrita et al., Relocating World Christianity.
103. Johnson and Ross, Atlas of Global Christianity, 48–51.
104. Kim and Kim, Christianity as a World Religion, 4–8.
105. Kim and Kim, Christianity as a World Religion.
106. For the case of liturgy, see Bradshaw, Origins of Christian Worship.
107. Perhaps the best example of a world Christianity approach to Christian history is Irvin and Sunquist, History of the World Christian Movement.
108. See Kim, Joining in with the Spirit, 14–16.
109. See Kim and Kim, History of Korean Christianity, 280–82, 299–315. For an in-depth study of an African megachurch, see Gitau, Megachurch Christianity Reconsidered. For a study of African migrant churches, see Hanciles, Beyond Christendom.
110. Kim, “Christians without Borders.”
111. See Kim, Holy Spirit in the World. For theology of conversation, see Haers and Mey, Theology and Conversation.
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