Mr. Eliot believed it might not be without an effect in subduing their feelings so as to prepare them better to listen to the preaching.
Mr. Eliot then began his sermon, or address, from Ezek. xxxvii. 9, 10. The word wind, in this passage, suggested to the minds of some, who afterwards gave an account of this meeting, a coincidence which might, in the spirit of the times, be construed into a special appointment of Providence. The name of Waban signified, in the Indian tongue, wind; so that when the preacher uttered the words, “say to the wind,” it was as if he had proclaimed, “say to Waban.” As this man afterwards exerted much influence in awaking the attention of his fellow savages to Christianity, it might seem that in this first visit of the messengers of the gospel he was singled out by a special call to work in the cause. It is not surprising that the Indians were struck with the coincidence. Mr. Eliot gave no countenance to a superstitious use of the circumstance, and took care to tell them that, when he chose his text, he had no thought of any such application.
The sermon was an hour and a quarter long. One cannot but suspect that Mr. Eliot injudiciously crowded too much into one address. It would seem to have been better, for the first time at least, to have given a shorter sermon, and to have touched upon fewer subjects. But he was doubtless borne on by his zeal to do much in a good cause; and, as we have reason to think, by the attentive, though vague, curiosity of the Indians.
Thus ended a conference three hours long, at the end of which the Indians affirmed that they were not weary, and requested their visitors to come again. They expressed a wish to build a town and live together. Mr. Eliot promised to intercede for them with the court. He and his companions then gave the men some tobacco, and the children some apples, and bade them farewell.
A fortnight afterwards, on the 11th of November, Mr. Eliot and his friends repeated their visit to the wigwam of Waban. This meeting was more numerous than the former. The religious service was opened, as before, with a prayer in English. This was followed by a few brief and plain questions addressed to the children, admitting short and easy answers. The children seemed well disposed to listen and learn. To encourage them, Mr. Eliot gave them occasionally an apple or a cake; and the adults were requested to repeat to them the instructions that had been given. He then preached to the assembly in their own language, telling them that he had come to bring them good news from God, and show them how wicked men might become good and happy; and, in general, discoursing on nearly the same topics as he had treated at his first visit.
GRANDFATHER’S CHAIR: PART II. 1692-1763
CHAPTER I. THE CHAIR IN THE FIRELIGHT
“O GRANDFATHER, dear Grandfather,” cried little Alice, “pray tell us some more stories about your chair!”
How long a time had fled since the children bad felt any curiosity to hear the sequel of this venerable chair’s adventures! Summer was now past and gone, and the better part of autumn likewise. Dreary, chill November was howling out of doors, and vexing the atmosphere with sudden showers of wintry rain, or sometimes with gusts of snow, that rattled like small pebbles against the windows.
When the weather began to grow cool, Grandfather’s chair had been removed from the summer parlor into a smaller and snugger room. It now stood by the side of a bright, blazing wood-fire. Grandfather loved a wood-fire far better than a grate of glowing anthracite, or than the dull heat of an invisible furnace, which seems to think that it has done its duty in merely warming the house. But the wood-fire is a kindly, cheerful, sociable spirit, sympathizing with mankind, and knowing that to create warmth is but one of the good offices which are expected from it. Therefore it dances on the hearth, and laughs broadly throughout the room, and plays a thousand antics, and throws a joyous glow over all the faces that encircle it.
In the twilight of the evening the fire grew brighter and more cheerful. And thus, perhaps, there was something in Grandfather’s heart that cheered him most with its warmth and comfort in the gathering twilight of old age. He had been gazing at the red embers as intently as if his past life were all pictured there, or as if it were a prospect of the future world, when little Alice’s voice aroused him. “Dear Grandfather,” repeated the little girl, more earnestly, “do talk to us again about your chair.”
Laurence, and Clara, and Charley, and little Alice had been attracted to other objects for two or three months past. They had sported in the gladsome sunshine of the present, and so had forgotten the shadowy region of the past, in the midst of which stood Grandfather’s chair. But now, in the autumnal twilight, illuminated by the flickering blaze of the wood-fire, they looked at the old chair, and thought that it had never before worn such an interesting aspect. There it stood in the venerable majesty of more than two hundred years. The light from the hearth quivered upon the flowers and foliage that were wrought into its oaken back; and the lion’s head at the summit seemed almost to move its jaws and shake its mane.
“Does little Alice speak for all of you?” asked Grandfather. “Do you wish me to go on with the adventures of the chair?’
“Oh yes, yes, Grandfather!” cried Clara. “The dear old chair! How strange that we should have forgotten it so long!”
“Oh, pray begin, Grandfather,” said Laurence, “for I think, when we talk about old times, it should be in the early evening, before the candles are lighted. The shapes of the famous persons who once sat in the chair will be more apt to come back, and be seen among us, in this glimmer and pleasant gloom, than they would in the vulgar daylight. And, besides, we can make pictures of all that you tell us among the glowing embers and white ashes.”
Our friend Charley, too, thought the evening the best time to hear Grandfather’s stories, because he could not then be playing out of doors. So finding his young auditors unanimous in their petition, the good old gentleman took up the narrative of the historic chair at the point where he had dropped it.
CHAPTER II. THE SALEM WITCHES
“You recollect, my dear children,” said Grandfather, “that we took leave of the chair in 1692, while it was occupied by Sir William Phips. This fortunate treasure-seeker, you will remember, had come over from England, with King William’s commission, to be governor of Massachusetts. Within the limits of this province were now included the old colony of Plymouth, and the territories of Maine and Nova Scotia. Sir William Phips had likewise brought a new charter from the king, which served instead of a constitution, and set forth the method in which the province was to be governed.”
“Did the new charter allow the people all their former liberties?” inquired Laurence.
“No,” replied Grandfather. “Under the first charter, the people had been the source of all power. Winthrop, Endicott, Bradstreet, and the rest of them had been governors by the choice of the people, without any interference of the king. But henceforth the governor was to hold his station solely by the king’s appointment and during his pleasure; and the same was the case with the lieutenant-governor and some other high officers. The people, however, were still allowed to choose representatives; and the governor’s council was chosen by the General Court.”
“Would the inhabitants have elected Sir William Phips,” asked Laurence, “if the choice of governor had been left to them?”
“He might probably have been a successful candidate,” answered Grandfather; “for his adventures and military enterprises had gained him a sort of renown, which always goes a great way with the people. And he had many popular characteristics, — being a kind warmhearted man, not ashamed of his low origin nor haughty in his present elevation.