fortitude which he had, at first, summoned, wept with her. After some moments, he composed himself. “My dear child,” said he, “be comforted. When I am gone, you will not be forsaken—I leave you only in the more immediate care of that Providence, which has never yet forsaken me. Do not afflict me with this excess of grief; rather teach me by your example to bear my own.” He stopped again, and Emily, the more she endeavoured to restrain her emotion, found it the less possible to do so.
St. Aubert, who now spoke with pain, resumed the subject. “That closet, my dear—when you return home, go to it; and, beneath the board I have described, you will find a packet of written papers. Attend to me now, for the promise you have given particularly relates to what I shall direct. These papers you must burn—and, solemnly I command you, without examining them.”
Emily’s surprise, for a moment, overcame her grief, and she ventured to ask, why this must be? St. Aubert replied, that, if it had been right for him to explain his reasons, her late promise would have been unnecessarily exacted. “It is sufficient for you, my love, to have a deep sense of the importance of observing me in this instance.” St. Aubert proceeded. “Under that board you will also find about two hundred louis d’ors, wrapped in a silk purse; indeed, it was to secure whatever money might be in the château, that this secret place was contrived, at a time when the province was over-run by troops of men, who took advantage of the tumults, and became plunderers.
“But I have yet another promise to receive from you, which is—that you will never, whatever may be your future circumstances, sell the château.” St. Aubert even enjoined her, whenever she might marry, to make it an article in the contract, that the château should always be hers. He then gave her a more minute account of his present circumstances than he had yet done, adding, “The two hundred louis, with what money you will now find in my purse, is all the ready money I have to leave you. I have told you how I am circumstanced with M. Motteville, at Paris. Ah, my child! I leave you poor—but not destitute,” he added, after a long pause. Emily could make no reply to anything he now said, but knelt at the bedside, with her face upon the quilt, weeping over the hand she held there.
After this conversation, the mind of St. Aubert appeared to be much more at ease; but, exhausted by the effort of speaking, he sunk into a kind of doze, and Emily continued to watch and weep beside him, till a gentle tap at the chamber-door roused her. It was La Voisin, come to say, that a confessor from the neighbouring convent was below, ready to attend St. Aubert. Emily would not suffer her father to be disturbed, but desired, that the priest might not leave the cottage. When St. Aubert awoke from this doze, his senses were confused, and it was some moments before he recovered them sufficiently to know, that it was Emily who sat beside him. He then moved his lips, and stretched forth his hand to her; as she received which, she sunk back in her chair, overcome by the impression of death on his countenance. In a few minutes he recovered his voice, and Emily then asked, if he wished to see the confessor; he replied, that he did; and, when the holy father appeared, she withdrew. They remained alone together above half an hour; when Emily was called in, she found St. Aubert more agitated than when she had left him, and she gazed, with a slight degree of resentment, at the friar, as the cause of this; who, however, looked mildly and mournfully at her, and turned away. St. Aubert, in a tremulous voice, said, he wished her to join in prayer with him, and asked if La Voisin would do so too. The old man and his daughter came; they both wept, and knelt with Emily round the bed, while the holy father read in a solemn voice the service for the dying. St. Aubert lay with a serene countenance, and seemed to join fervently in the devotion, while tears often stole from beneath his closed eyelids, and Emily’s sobs more than once interrupted the service.
When it was concluded, and extreme unction had been administered, the friar withdrew. St. Aubert then made a sign for La Voisin to come nearer. He gave him his hand, and was, for a moment, silent. At length, he said, in a trembling voice, “My good friend, our acquaintance has been short, but long enough to give you an opportunity of showing me much kind attention. I cannot doubt, that you will extend this kindness to my daughter, when I am gone; she will have need of it. I entrust her to your care during the few days she will remain here. I need say no more—you know the feelings of a father, for you have children; mine would be, indeed, severe if I had less confidence in you.” He paused. La Voisin assured him, and his tears bore testimony to his sincerity, that he would do all he could to soften her affliction, and that, if St. Aubert wished it, he would even attend her into Gascony; an offer so pleasing to St. Aubert, that he had scarcely words to acknowledge his sense of the old man’s kindness, or to tell him, that he accepted it. The scene, that followed between St. Aubert and Emily, affected La Voisin so much, that he quitted the chamber, and she was again left alone with her father, whose spirits seemed fainting fast, but neither his senses, nor his voice, yet failed him; and, at intervals, he employed much of these last awful moments in advising his daughter, as to her future conduct. Perhaps, he never had thought more justly, or expressed himself more clearly, than he did now.
“Above all, my dear Emily,” said he, “do not indulge in the pride of fine feeling, the romantic error of amiable minds. Those, who really possess sensibility, ought early to be taught, that it is a dangerous quality, which is continually extracting the excess of misery, or delight, from every surrounding circumstance. And, since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them. I know you will say, (for you are young, my Emily) I know you will say, that you are contented sometimes to suffer, rather than to give up your refined sense of happiness, at others; but, when your mind has been long harassed by vicissitude, you will be content to rest, and you will then recover from your delusion. You will perceive, that the phantom of happiness is exchanged for the substance; for happiness arises in a state of peace, not of tumult. It is of a temperate and uniform nature, and can no more exist in a heart, that is continually alive to minute circumstances, than in one that is dead to feeling. You see, my dear, that, though I would guard you against the dangers of sensibility, I am not an advocate for apathy. At your age I should have said that is a vice more hateful than all the errors of sensibility, and I say so still. I call it a vice, because it leads to positive evil; in this, however, it does no more than an ill-governed sensibility, which, by such a rule, might also be called a vice; but the evil of the former is of more general consequence. I have exhausted myself,” said St. Aubert, feebly, “and have wearied you, my Emily; but, on a subject so important to your future comfort, I am anxious to be perfectly understood.”
Emily assured him, that his advice was most precious to her, and that she would never forget it, or cease from endeavouring to profit by it. St. Aubert smiled affectionately and sorrowfully upon her. “I repeat it,” said he, “I would not teach you to become insensible, if I could; I would only warn you of the evils of susceptibility, and point out how you may avoid them. Beware, my love, I conjure you, of that self-delusion, which has been fatal to the peace of so many persons; beware of priding yourself on the gracefulness of sensibility; if you yield to this vanity, your happiness is lost for ever. Always remember how much more valuable is the strength of fortitude, than the grace of sensibility. Do not, however, confound fortitude with apathy; apathy cannot know the virtue. Remember, too, that one act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world. Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions. The miser, who thinks himself respectable, merely because he possesses wealth, and thus mistakes the means of doing good, for the actual accomplishment of it, is not more blameable than the man of sentiment, without active virtue. You may have observed persons, who delight so much in this sort of sensibility to sentiment, which excludes that to the calls of any practical virtue, that they turn from the distressed, and, because their sufferings are painful to be contemplated, do not endeavour to relieve them. How despicable is that humanity, which can be contented to pity, where it might assuage!”
St. Aubert, some time after, spoke of Madame Cheron, his sister. “Let me inform you of a circumstance, that nearly affects your welfare,” he added. “We have, you know, had little intercourse for some years, but, as she is now your only female relation, I have thought it proper to consign you to her care, as you will see in my will, till you are of age, and to recommend