"'At least, old Prophet, you are neither God nor his Sword, and for you there is no need to search. You we will take to Pharaoh Apepi, that, yet living, he may hang you as a cheat and a wizard above the gates of Tanis.'
"Now Roy arose from this throne and, terrible to behold, stood in the fierce light of the setting sun. Slowly he raised his wand and pointed with it at that officer, saying in a cold, clear voice:
"'Prophet you name me, and now at the last, if never before, Prophet I am. Hearken, Man, and bear back my words to your master, the Shepherd thief Apepi, and lay them to your own heart. It is you and not I who shall hang from the pylon gate of Tanis. Yea, I see you swinging in the wind, you who have suffered that flock to escape on which the Shepherd dog would feed, and must feel his rage, as this Apepi must feel the wrath of God. Say to him from Roy, the Prophet of the Order of the Dawn, that death draws near to him, the breaker of oaths, the seeker of innocent blood, and that soon he shall talk with Roy, not at Tanis but before the Judgment seat in the Underworld. Say to him that his armies shall go down before the sword of the Avenger as corn is reaped by the sickle, and that one whom he would murder shall sit upon his throne and cherish her whom he desired. Say to him that when he stood here in this hall disguised as a messenger, I knew him well, but spared him because his time was not yet and because the humble Brethren of the Dawn, unlike to the King of the Shepherd pack, remember the duties of hospitality and do not seek to stain their hands with the blood of envoys. Say to him, the oath-breaker who would practise treachery, that he shall drink of the cup of treachery and that from the evil he has sown others shall reap the harvest of righteousness and peace.'
"Thus, Lord, spoke Roy and sank back upon the throne.
"'Seize him!' shouted the officer. 'Beat him with rods; torment him till he tells us where he has hidden the royal Nefra, for ill will be our welcome at Tanis if we return without her upon whom the King has set his heart.'
"Now, Lord, very slowly some of the soldiers crept forward, two paces forward and one back, for they were much afraid. At length they came to the platform and climbed it. The first of them, not touching him, stared into the face of the holy Roy, then reeled back, crying:
"'He is dead! This Prophet is dead; his jaw has fallen!'
"'Aye,' answered one in the hall, 'but his curse lives on. Woe! woe to Apepi and woe to us who serve him! Woe! Woe!'
"While the cry still echoed from the walls, of a sudden the sun sank and the hall grew dark. Then, Lord, there arose another cry of 'Flee! Flee swiftly ere the curse strikes us in this haunted place.'
"Lord, they turned, they fled. The narrow passages were choked with them. Some fell and were trampled of their fellows, for I heard their groans, but these they dragged away, dead or living, I know not which. Presently all were gone. I crept from my hiding place, I lifted the hand of the holy Roy. It grew cold and, when I loosed it, fell heavily; I listened at his heart; it did not beat. Then I followed the soldiers, and hiding as I know how to do, saw them embark upon their ships, fighting in their mad haste, and push out into the Nile although a great wind blew. When I came again at dawn they were all gone, only I think that some boat had been overturned, for on the shore were three bodies which I thrust back into the water.
"Such, Lord, was the end of Roy our Master, who now sleeps in the bosom of Osiris."
"A strange tale and a terrible," said Khian.
"Aye," broke in Temu, "but one in which I see the hand of Heaven. But if such is the beginning, Prince, what of the end? Ill for Apepi, I think, and for those who cling to him. Faith! Have faith!"
CHAPTER XVII
THE FATE OF THE CLIFF-CLIMBERS
That night, Khian, Temu, and the Sheik of the Pyramids, after they had eaten and drunk, laid themselves down to sleep in the burial chamber of the Pharaoh Khafra, Khian lying on one side of his sarcophagus, Temu on the other, and the Sheik, who said that he would not profane the sacred place with his humble presence, just outside the doorway. But as Khian discovered that night, often enough it is one thing to lie down and another to sleep.
Sleep, indeed, he could not. Perchance he was over-weary, who had rested little for many nights, for on the boat he had laboured hard and scarcely dared to shut his eyes. Perchance all the dangers that he had passed, all that he had suffered, seen, and heard, so filled his mind that it would not cease from troubling. Perchance the hot, still air of the tomb lying at the heart of a mountain of stone oppressed him and took away his breath.
Or there may have been other reasons. Within the great chest against which he lay, silent and stern, reposed the bones of a Pharaoh, the builder of this pyramid, who had been mighty in the world uncounted years before, but of whom now there remained no history and nothing upon earth, save those bones, the pyramid, and, in the temple without, certain statues portraying his royal presence. Such a one as this was no good bedfellow, thought Khian, especially for a man who, as suddenly he remembered, wore to-day the very ring with which, ages past, that departed monarch had sealed his documents of state.
Khian wondered in his wakefulness whether the /Ka/ or Double of this Pharaoh, which, as was well known, or so swore all the priests and learned men, dwelt with his body in the tomb till the hour of resurrection, was now looking at that ring and wondering how it came to be on this stranger's hand. As he remembered, already it had brought him trouble, since through it his father, Apepi, with all the cunning of the jealous, had guessed that he and Nefra were lovers, and thereon cast him into prison. He had escaped from that prison to find another, but if this was to be shared with the /Ka/ of the mighty Khafra, the second would be no better than the first, for who could deceive a /Ka/? Had he thought of the matter, which in his folly he did not, he might have hidden the ring from Apepi, but where was the pouch that would hide it from the eyes of a /Ka/? Perhaps, however, Khafra had given the ring to him who came after him, from whom it had descended generation by generation, until it came to his hand lawfully enough, in which case the /Ka/ might pardon him who wore it to-day.
Oh! his brain grew weak and foolish; he would think no more of /Kas/ and rings; he would think of that sweet and lovely lady with whom he had plighted troth in this very sepulchre. Where was she now, he wondered, and when should he find her again? The Sheik said that almost with his last breath Roy had prophesied that they would come together once more, which were comfortable words. Yet Roy might have meant that this would chance in another world since to Roy, especially at the last, there seemed to be little difference between the live and the dead. But he, Khian, desired the breathing woman, not her ghost, for who knew how shadows loved, if indeed they loved at all? How wondrous was the tale of this death of Roy, hurling curses with his last strength upon Apepi and those who violated the sanctuary of the Brethren of the Dawn and strove to steal away their sister and their Queen. He thanked the gods that Roy had not cursed him in such fashion. Nay, he had blessed him, and Nefra also. Therefore, surely, they would be blessed, for he was holy, a minister of Heaven who knew its mind.
Even in that dread habitation and surrounded by so many perils, he would remember that Roy had blessed them, and that his spirit, purified eternally, was watching him, stronger than the /Ka/ of Khafra or than any evil ghost or demon that makes its home in tombs. Yes, comforted by that blessing he would cease to stare at the wavering shadow that the lamplight threw upon the arched roof, and sleep.
Sleep he did at last, though fitfully and haunted by bad dreams, for that place was foul-aired, till at length he was awakened by the sound of Temu, who stirred upon the farther side of the tomb and yawned loudly.
"Arise, Prince," said Temu, "for though one would not guess it here, it must be day."
"What is day to those who live in the eternal blackness of a pyramid as though already they were dead?" asked Khian gloomily.
"Oh! a great deal," replied Temu cheerfully, "because one knows that the sun is shining without. Also darkness has its comforts; thus in it, having nothing else to do, one can pray longer and with a mind more fixed."
"But