of the Dawn. Indeed, he seized their messenger, Temu, and kept him in a safe place where he could communicate with none, and meanwhile made certain plans and preparations.
During the weeks which followed his recovery Khian did more than climb the pyramids. Thus he received instruction in the faith and worship of the Brotherhood of the Dawn, as it had been promised that he should do. In the evening, in a little lamp-lit hall, he was taught by Tau, or by Roy the Prophet, or sometimes by both of them together. Moreover, he shared this instruction with another pupil, Nefra the neophyte.
There he sat at one end of a table with ink and papyrus in front of him, while at the other end, with Kemmah behind her and the gigantic Ru standing in the shadow as a guard and sentinel, sat the young Queen simply clothed in white as a neophyte should be, so placed that he could see her face in the rays of the lamp and she could see his, and yet too far away for them to talk together. At the centre of the table in carved seats sat Roy and Tau, or one of them, expounding the secret mysteries of their Order, and from time to time asking or answering questions.
So pure and beautiful was the faith they taught that very soon it possessed the heart of Khian. In its outlines it was simple, that of the existence of one great Spirit, of whose attributes all the gods they knew were ministers, a Spirit who for its own purposes sent them forth into the world, whence in due time it would draw them back again. Moreover, these holy and learned men taught their pupils of those purposes, declaring that the greatest of them was to promote peace upon the earth and to do good to all that breathed. Yet there were other parts of this doctrine which were not so plain and easy, for these had to do with the methods by which that Spirit could be approached of those who still dwelt upon the earth, with forms of prayer and hidden rites also, that would bring the Worshipped into communion with the worshipper. Further, there were many rules of life and great principles of politics and government, all of which were a part of the law.
Khian hearkened and found this doctrine good, for therein was that which fed if as yet it did not satisfy his hungry soul. On a certain day at the end of the last lesson, he rose and said:
"O holy Prophets Roy and Tau, I accept your teaching; I would be sworn as the humblest of the Brethren of the Order of the Dawn. Only for a certain reason which I must keep secret, of your temporal politics I say nothing either good or ill, neither do I bind myself to them. In the spirit I am yours; in the flesh and for the purposes of the flesh, as yet I am the slave of others. Is it enough?"
Roy and Tau consulted together while Nefra watched them curiously and Khian sat lost in thought, his head bowed between his hands. At length the old prophet spoke, saying:
"Son, the time you can give to study and preparation being short and your heart being set upon the truth, it is enough. Here in these tombs also we learn many things, and amongst them that men are not always what they seem to be. Thus it well may chance that by blood, birth, and duty you are bound with chains you cannot break, even to satisfy your soul. It well may chance, moreover, that it is not for you to take the vows of celibacy and abstinence, or to swear that you will lift no sword in war, since perhaps it is decreed that your mission in the world must be otherwise fulfilled. Further, what we say to you, we say to our sister who with you has listened to the words of Life. Her feet also are set upon a road that is high and difficult. Therefore, exempting both of you from much to which others must bow their heads, to-morrow we will absolve you from your sins, swear you to our precepts, to break which will bring a curse upon your souls, and number you among our company in earth and Heaven."
So it came about that on the next day at a great ceremony in the temple hall, Khian the Prince and Nefra the Queen received at the hands of Roy the Ancient absolution of all evil that they had thought or done, and thereafter were sworn as full members of the Order of the Dawn, vowing themselves to accept its law as their guiding star and to pursue its holy ends eternally. Separately they knelt before its white-robed High Priest while far off on the confines of the great hall and out of hearing of their speech the brethren watched them as witnesses, and received forgiveness and benediction with words of whispered counsel, then withdrew and seated themselves side by side while all that company chanted the ancient hymn of welcome to their souls reborn. By slow degrees the loud, triumphant music grew less and died away, as, headed by Roy, those who sang departed from the temple, till at last there was a great silence, and in the silence they sat alone.
Khian looked about him and noted that even Ru and Kemmah were gone; in that great and solemn place they were quite alone, stared at by the cold statues of gods and ancient kings.
Khian looked at Nefra and asked:
"Of what are you thinking, Sister?"
"I am thinking, Brother, that I have heard wonderful words and received holy blessings which should have changed me from a sinful maiden into a saint like Roy, and that yet I feel much the same as I did before."
"Are you sure that Roy is so great a saint, Sister? I have seen him once or twice grow wrath like others. Also does the absence of temptation, of which there can be little after ninety, make a saint? For the rest, doubtless you feel as you did before, because it is not possible for snow to grow whiter than snow."
"Or fire hotter than fire. But have done, Brother. Is this a time or place for pretty speeches? Hearken, for as we are now both bound in the bonds of the same great oath we can speak our minds to each other, fearing no betrayal. These rites have changed me little, if at all, who always have known the doctrines of the Dawn that from childhood were instilled into my heart, although, until I attained my present age, under its law I could not be admitted to the full fellowship of the order. Behold! I am still no spirit but a woman as before, full of mortal purposes. Thus," she added slowly, considering him with her large eyes, "my father was slain by one I hold to be the usurper of his rights; one, too, who, I think, would have murdered me if he could, and for those deeds I desire to repay him. Also to them of late he has added deadly insult, for now this slayer of my father and would-be murderer seeks to take me, the orphaned child, in marriage, and for that affront, too, I would repay him."
"Bad, very bad, Sister," answered Khian, shaking his head sadly, perhaps to hide a certain twitching of the corners of his mouth. "But, if I may ask, did you confess these black sins to the holy prophet Roy, and if so, what did he say of them, Sister?"
"I did, Brother, who could think of nothing else to confess, or at least not much, and what he answered makes me believe that you are right in holding that the holy Roy is still not so holy as he might be. He said, Brother, that such thoughts were born of my ancient blood and natural, and that it was right that those who committed great crimes for cold, base purposes should suffer for the crimes, and that if I were the means of bringing punishment upon this man, it would be because it had been so decreed by Heaven. Therefore he did not set me down as sinful in this matter. But enough. Tell me, Brother, if it pleases you, do you find yourself changed at heart?"
"I find my feet set upon a better and a higher road, Sister, for now I know what to worship--I who worshipped nothing because I could believe in nothing--also, how this new god should be worshipped. For the rest, no one killed my father or sought to murder me and therefore I do not wish to be avenged upon any one--at present. Yet, Sister----" and he paused.
"I am listening, Brother, who feel sure that you cannot be quite so good as you would have me understand."
"Good! No, I am not good; I only hope to become good if I can find someone to help me--no, not Roy, or Tau, or Kemmah, or the whole Council of the Dawn--someone quite different."
"A goddess from on high," suggested Nefra.
"Yes, that is well said--a goddess from on high--we will talk of her presently. But first what I want to say is that in following after righteousness I have fallen into a very deep pit."
"What pit, Brother?" asked Nefra, looking up at the roof of the temple.
"One out of which I think you alone can help me. But I must explain. First you should know that I am a liar. I am not the Scribe Rasa. The Scribe Rasa, an excellent man and a master of his trade, died many years ago when I was a boy. I am----" and he hesitated.
"--The Prince Khian, son of Apepi and heir apparent to the Crown of the North," suggested Nefra.