did all in their power to fall sick. So successful were they, that the hospitals were soon filled. The empty tenements were therefore hastily fitted out to receive the increasing flood of patients.
Observing these and other farcical events, I was reminded of my own race. But though the Other Men were in many ways so like us, I suspected increasingly that some factor still hidden from me doomed them to a frustration which my own nobler species need never fear. Psychological mechanisms which in our case are tempered with common sense or moral sense stood out in this world in flagrant excess. Yet it was not true that Other Man was less intelligent or less moral than man of my own species. In abstract thought and practical invention he was at least our equal. Many of his most recent advances in physics and astronomy had passed beyond our present attainment. I noticed, however, that psychology was even more chaotic than with us, and that social thought was strangely perverted.
In radio and television, for instance, the Other Men were technically far ahead of us, but the use to which they put their astounding inventions was disastrous. In civilized countries everyone but the pariahs carried a pocket receiving set. As the Other Men had no music, this may seem odd; but since they lacked newspapers, radio was the only means by which the man in the street could learn the lottery and sporting results which were his staple mental diet. The place of music, moreover, was taken by taste- and smell-themes, which were translated into patterns of ethereal undulation, transmitted by all the great national stations, and restored to their original form in the pocket receivers and taste-batteries of the population. These instruments afforded intricate stimuli to the taste-organs and scent organs of the hand. Such was the power of this kind of entertainment that both men and women were nearly always seen with one hand in a pocket. A special wave length had been allotted to the soothing of infants.
A sexual receiving set had been put upon the market, and programmes were broadcast for it in many countries; but not in all. This extraordinary invention was a combination of radio-touch, -taste, -odour, and -sound. It worked not through the sense organs, but by direct stimulation of the appropriate brain-centres. The recipient wore a specially constructed skull-cap, which transmitted to him from a remote studio the embraces of some delectable and responsive woman, as they were then actually being experienced by a male ‘love-broadcaster’, or as electromagnetically recorded on a steel tape on some earlier occasion.
Controversies had arisen about the morality of sexual broadcasting. Some countries permitted programmes for males but not for females, wishing to preserve the innocence of the purer sex. Elsewhere the clerics had succeeded in crushing the whole project on the score that radio-sex, even for men alone, would be a diabolical substitute for a certain much desired and jealously guarded religious experience, called the immaculate union, of which I shall tell in the sequel. Well did the priests know that their power depended largely on their ability to induce this luscious ecstasy in their flock by means of ritual and other psychological techniques.
Militarists also were strongly opposed to the new invention; for in the cheap and efficient production of illusory sexual embraces they saw a danger even more serious than contraception. The supply of cannon-fodder would decline.
Since in all the more respectable countries broadcasting had been put under the control of retired soldiers or good churchmen, the new device was at first adopted only in the more commercial and the more disreputable states. From their broadcasting stations the embraces of popular ‘radio love-stars’ and even of impecunious aristocrats were broadcast along with advertisements of patent medicines, taste-proof gloves, lottery results, savours, and degustatants.
The principle of radio-brain-stimulation was soon developed much further. Programmes of all the most luscious or piquant experiences were broadcast in all countries, and could be picked up by simple receivers that were within the means of all save the pariahs. Thus even the labourer and the factory hand could have the pleasures of a banquet without expense and subsequent repletion, the delights of proficient dancing without the trouble of learning the art, the thrills of motor-racing without danger. In an ice-bound northern home he could bask on tropical beaches, and in the tropics indulge in winter sports.
Governments soon discovered that the new invention gave them a cheap and effective kind of power over their subjects. Slum-conditions could be tolerated if there was an unfailing supply of illusory luxury. Reforms distasteful to the authorities could be shelved if they could be represented as inimical to the national radio-system. Strikes and riots could often be broken by the mere threat to close down the broadcasting studios, or alternatively by flooding the ether at a critical moment with some saccharine novelty.
The fact that the political Left Wing opposed the further development of radio amusements made Governments and the propertied classes the more ready to accept it. The Communists, for the dialectic of history on this curiously earth-like planet had produced a party deserving that name, strongly condemned the scheme. In their view it was pure Capitalist dope, calculated to prevent the otherwise inevitable dictatorship of the proletariat.
The increasing opposition of the Communists made it possible to buy off the opposition of their natural enemies, the priests and soldiers. It was arranged that religious services should in future occupy a larger proportion of broadcasting time, and that a tithe of all licensing fees should be allocated to the churches. The offer to broadcast the immaculate union, however, was rejected by the clerics. As an additional concession it was agreed that all married members of the staffs of Broadcasting Authorities must, on pain of dismissal, prove that they had never spent a night away from their wives (or husbands). It was also agreed to weed out all those B.A. employees who were suspected of sympathy with such disreputable ideals as pacifism and freedom of expression. The soldiers were further appeased by a state-subsidy for maternity, a tax on bachelors, and regular broadcasting of military propaganda.
During my last years on the Other Earth a system was invented by which a man could retire to bed for life and spend all his time receiving radio programmes. His nourishment and all his bodily functions were attended to by doctors and nurses attached to the Broadcasting Authority. In place of exercise he received periodic massage. Participation in the scheme was at first an expensive luxury, but its inventors hoped to make it at no distant date available to all. It was even expected that in time medical and menial attendants would cease to be necessary. A vast system of automatic food-production, and distribution of liquid pabulum by means of pipes leading to the mouths of the recumbent subjects, would be complemented by an intricate sewage system. Electric massage could be applied at will by pressing a button. Medical supervision would be displaced by an automatic endocrine-compensation system. This would enable the condition of the patient’s blood to regulate itself automatically by tapping from the communal drug-pipes whatever chemicals were needed for correct physiological balance.
Even in the case of broadcasting itself the human element would no longer be needed, for all possible pleasant experiences would have been already recorded from the most exquisite living examples. These would be continuously broadcast in a great number of alternative programmes.
A few technicians and organizers might still be needed to superintend the system; but, properly distributed, their work would entail for each member of the World Broadcasting Authority’s staff no more than a few hours of interesting activity each week.
Children, if future generations were required, would be produced ectogenetically. The World Director of Broadcasting would be requested to submit psychological and physiological specifications of the ideal ‘listening breed’. Infants produced in accordance with this pattern would then be educated by special radio programmes to prepare them for adult radio life. They would never leave their cots, save to pass by stages to the full-sized beds of maturity. At the latter end of life, if medical science did not succeed in circumventing senility and death, the individual would at least be able to secure a painless end by pressing an appropriate button.
Enthusiasm for this astounding project spread rapidly in all civilized countries, but certain forces of reaction were bitterly opposed to it. The old-fashioned religious people and the militant nationalists both affirmed that it was man’s glory to be active. The religious held that only in self-discipline, mortification of the flesh, and constant prayer, could the soul be fitted for eternal life. The nationalists of each country declared that their own people had been