licence was expensive, and was only granted if the goal in view could be shown to be an increase of world activity. In old times certain persons of morbid curiosity had dared to criticize the time-honoured methods of doing things, and had suggested ‘better’ methods not convenient to the Sacred Order of Scientists. This had to be stopped. By the fourth millennium of the World State the operations of civilization had become so intricately stereotyped that novel situations of a major order never occurred.
One kind of intellectual pursuit in addition to finance was, indeed, honoured, namely mathematical calculation. All ritual movements, all the motions of industrial machinery, all observable natural phenomena, had to be minutely described in mathematical formulae. The records were filed in the sacred archives of the S.O.S. And there they remained. This vast enterprise of mathematical description was the main work of the scientists, and was said to be the only means by which the evanescent thing, movement, could be passed into the eternal being of Gordelpus.
The cult of instinct did not result simply in a life of ungoverned impulse. Far from it. For the fundamental instinct, it was said, was the instinct to worship Gordelpus in action, and this should rule all the other instincts. Of these, the most important and sacred was the sexual impulse, which the First Men had ever tended to regard as both divine and obscene. Sex, therefore, was now very strictly controlled. Reference to sexuality, save by circumlocution, was forbidden by law. Persons who remarked on the obvious sexual significance of the religious dances were severely punished. No sexual activity and no sex knowledge were permitted to the individual until he had won his (or her) wings. Much information, of a distorted and perverted nature could, indeed, be gained meanwhile by observation of the religious writings and practices; but officially these sacred matters were all given a metaphysical, not a sexual interpretation. And though legal maturity, the Wing-Winning, might occur as early as the age of fifteen, sometimes it was not attained till forty. If at that age the individual still failed in the test, he or she was forbidden sexual intercourse and information for ever.
In China and India this extravagant sexual taboo was somewhat mitigated. Many easy-going persons had come to feel that the imparting of sex knowledge to the ‘immature’ was only wrong when the medium of communication was the sacred American language. They therefore made use of the local patois. Similarly, sexual activity of the ‘immature’ was permissible so long as it was performed solely in the wild reserves, and without American speech. These subterfuges, however, were condemned by the orthodox, even in Asia.
When a man had won his wings, he was formally initiated into the mystery of sex and all its ‘biologico-religious’ significance. He was also allowed to take a ‘domestic wife,’ and after a much more severe aviation test, any number of ‘symbolical’ wives. Similarly with the woman. These two kinds of partnership differed greatly. The ‘domestic’ husband and wife appeared in public together, and their union was indissoluble. The ‘symbolic’ union, on the other hand, could be dissolved by either party. Also it was too sacred ever to be revealed, or even mentioned, in public.
A very large number of persons never passed the test which sanctioned sexuality. These either remained virgin, or indulged in sexual relations which were not only illegal but sacrilegious. The successful, on the other hand, were apt to consummate sexually every casual acquaintance.
Under these circumstances it was natural that there should exist among the sexually submerged part of the population certain secret cults which sought escape from harsh reality into worlds of fantasy. Of these illicit sects, two were most widespread. One was a perversion of the ancient Christian faith in a God of Love. All love, it was said, is sexual; therefore in worship, private or public, the individual must seek a direct sexual relation with God. Hence arose a grossly phallic cult, very contemptible to those more fortunate persons who had no need of it.
The other great heresy was derived partly from the energy of repressed intellective impulses, and was practised by persons of natural curiosity, who nevertheless, shared the universal paucity of intelligence. These pathetic devotees of intellect were inspired by Socrates. That great primitive had insisted that clear thought is impossible without clear definition of terms, and that without clear thinking man misses fullness of being. These his last disciples were scarcely less fervent admirers of truth than their master, yet they missed his spirit completely. Only by knowing the truth, they said, can the individual attain immortality; only by defining can he know the truth. Therefore, meeting together in secret, and in constant danger of arrest for illicit intellection, they disputed endlessly about the definition of things. But the things which they were concerned to define were not the basic concepts of human thought; for these, they affirmed, had been settled once for all by Socrates and his immediate followers. Therefore, accepting these as true, and grossly misunderstanding them, the ultimate Socratics undertook to define all the processes of the world state and the ritual of the established religion, all the emotions of men and women, all the shapes of noses, mouths, buildings, mountains, clouds, and in fact the whole superficies of their world. Thus they believed that they emancipated themselves from the philistinism of their age, and secured comradeship with Socrates in the hereafter.
5. DOWNFALL
The collapse of this first world-civilization was due to the sudden failure of the supplies of coal. All the original fields had been sapped centuries earlier, and it should have been obvious that those more recently discovered could not last for ever. For some thousands of years the main supply had come from Antarctica. So prolific was this continent that latterly a superstition had arisen in the clouded minds of the world-citizens that it was in some mysterious manner inexhaustible. Thus when at last, in spite of strict censorship, the news began to leak out that even the deepest possible borings had failed to reveal further vegetable deposits of any kind, the world was at first incredulous.
The sane policy would have been to abolish the huge expense of power on ritual flying, which used more of the community’s resources than the whole of productive industry. But to believers in Gordelpus such a course was almost unthinkable. Moreover it would have undermined the flying aristocracy. This powerful class now declared that the time had come for the release of the secret of divine power, and called on the S.O.S. to inaugurate the new era. Vociferous agitation in all lands put the scientists in an awkward plight. They gained time by declaring that, though the moment of revelation was approaching, it had not yet arrived; for they had received a divine intimation that this failure of coal was imposed as a supreme test of man’s faith. The service of Gordelpus in ritual flight must be rather increased than reduced. Spending a bare minimum of its power on secular matters, the race must concentrate upon religion. When Gordelpus had evidence of their devotion and trust, he would permit the scientists to save them.
Such was the prestige of science that at first this explanation was universally accepted. The ritual flights were maintained. All luxury trades were abolished, and even vital services were reduced to a minimum. Workers thus thrown out of employment were turned over to agricultural labour; for it was felt that the use of mechanical power in mere tillage must be as soon as possible abolished. These changes demanded far more organizing ability than was left in the race. Confusion was widespread, save here and there where serious organization was attempted by certain Jews.
The first result of this great movement of economy and self-denial was to cause something of a spiritual awakening among many who had formerly lived a life of bored ease. This was augmented by the widespread sense of crisis and impending marvels. Religion, which, in spite of its universal authority in this age, had become a matter of ritual rather than of inward experience, began to stir in many hearts—not indeed as a moment of true worship, but rather as a vague awe, not unmixed with self-importance.
But as the novelty of this enthusiasm dwindled, and life became increasingly uncomfortable, even the most zealous began to notice with horror that in moments of inactivity they were prone to doubts too shocking to confess. And as the situation worsened, even a life of ceaseless action could not suppress these wicked fantasies.
For the race was now entering upon an unprecedented psychological crisis, brought about by the impact of the economic disaster