open center between them forms a rose. The light seen through this charming window produced a fine effect. The chapter-house was also entire, the floor being now only of earth; and a circle was drawn in the center, where the remains of the founder and his lady lie. Here, again, however, the fantastic old Lord Buchan had interfered, and a statue of Locke, reading an open book, and pointing to his own forehead; one of Inigo Jones, and one of Newton, made you wonder what they were doing there. So totally without regard to fitness did this half-crazy nobleman put down his ornaments. The wonder is that his successor had not removed these, and some statues or busts which had as little business on the spot.
But the charm of the place in every sense was the grave of Scott. It was in the Lady aisle, and occupies two arches of it; and the adjoining space under the next arch is the burial place of the Erskines, as Scott's burial-place was that of his ancestors, the Halliburtons. The whole, with the tier of small sectional Norman arches above, forms a glorious tomb much resembling one of the chapel tombs in Winchester Cathedral. Taken in connection with the fine ruins, and the finer natural scenery around, no spot can be supposed more suitable for the resting-place of the remains of the great minstrel and romancer, who so delighted in the natural, historic, and legendary charms of the neighborhood, and who added still greater ones to them himself.
Since my visit, a massive tomb, of Aberdeen granite, has been placed over the remains of Sir Walter and Lady Scott, and those of their eldest son. A railway also now makes the place much more accessible, the station for Dryburgh being at the village of Newtown, on the other side of the river. Near St. Boswell's, opposite to Dryburgh, has also been lately erected a bridge over the Tweed, opening up the communication betwixt the north and south side of the river, and thus enabling the tourist to explore at great convenience the scenes of ancient loves and feuds, and the haunts of Scott. Here his dust lies amid the objects redolent of his fame; and within a few miles, near Makerstoun, a view may he obtained, from a hill, of Smailholme Tower, where the poet passed some of the years of his boyhood, and the memory of which he has perpetuated in one of the epistles which introduce each Canto of Marmion.
1 From "The Ruined Abbeys of the Border."
MELROSE ABBEY1
By William Howitt.
The foundation of Melrose Abbey generally dates from 1136, when David I. of Scotland, among his many similar erections, built a church here. But Melrose, as a seat of religion, boasts a much earlier origin. It was one of those churches, or more properly missionary stations, which the fathers of Ireland and of Iona spread over Britain and the continent. It was in fact a portion of that pure and beautiful British church which existed prior to the Roman hierarchy in these islands, and of which the professors presented in their primitive habits and primitive doctrines so apostolic a character. …
In 1136 the pious David raised a new and much superior abbey, about two miles westward of the original site, but on the same south bank of the Tweed, and established in it the Cistercians. He conferred on them extensive lands and privileges; the lands of Melrose, Eldun, and Dernwie; the lands and wood of Gattonside, with the fishings of the Tweed along the whole extent of those lands; with the right of pasturage and pannage in his forests of Selkirk and Traguair, and in the forest between the Gala and the Leeder, with wood from those forests for building and burning. In 1192 Jocelin, Bishop of Glasgow, granted to the monks of Melrose the church of Hassindean, with its lands, tithes, and other emoluments, "for the maintenance of the poor and of pilgrims coming to the house of Melrose." From this cause the old tower of Hassindean was called "Monks' Tower," and the farm adjoining the church is still called "Monks' Croft." In fact, the Abbey of Melrose was a sort of inn, not only to the poor, but to some of the greatest men of the time. The Scottish kings from time to time, and wealthy subjects too, added fresh grants; so that in the twelfth and thirteenth centuries the Abbey had accumulated vast possessions and immunities; had many tenants, great husbandmen, with many granges and numerous herds. It had much other property in Ayrshire, Dumfriesshire, Selkirkshire, and Berwickshire.
But the abbey church which David built was not that of which we have now the remains. The whole place was repeatedly burned down by the English invaders. In 1215 the rebellious barons of King John of England swore fealty to Alexander II. of Scotland, at the altar of Melrose. Edward I., in 1295–6, when at Berwick, granted the monks of Melrose restitution of the lands of which they had been deprived; but in 1332 Edward II. burned down the abbey and killed the abbot William de Peeblis and several of his monks. Robert I., of Scotland, in 1326 or four years afterward, gave £2,000 sterling to rebuild it; and Edward II., of England, came from New Castle at Christmas, 1341, and held his yule in the abbey, and made restitution of the lands and other property which his father had seized during the late war. In 1378 Richard II. granted a protection to the abbot and his lands; but in 1385 he burned down Melrose and other religious houses on his expedition into Scotland.
Robert Bruce, in the beginning of the fourteenth century, granted a revenue to restore the abbey; and betwixt this period and the Reformation arose the splendid structure, the ruins of which yet charm every eye. It is in the highest style of the decorated order, every portion is full of work of the most exquisite character, occasionally mingled with the perpendicular. They are the only ruins of the church which remain, and they present the finest specimen of Gothic architecture and sculpture that Scotland possesses. One of Scotland's most discriminating writers says, "To say that Melrose is beautiful, is to say nothing. It is exquisitely—splendidly lovely. It is an object possest of infinite grace and unmeasurable charm; it is fine in its general aspect, and in its minutest details. It is a study—a glory." The church is two hundred and eighty-seven feet in length, and at the greatest breadth one hundred and fifty-seven feet. The west is wholly ruined; but the great eastern window remains, and one above the southern door, which are extremely fine. The pillars that remain to support the roof are of singular grace, and wherever you turn you behold objects that rivet the attention by their richness of sculpture, tho often only in fragments. The only wonder is that so much has escaped the numberless assaults of enemies.
During the reigns of Henry VIII., Edward VI., and Elizabeth, the abbey was continually suffering from their inroads, in which the spirit of vengeance against the Scots who resisted their schemes of aggression was mixed strongly with that of enmity to Popery. In the year 1545, it was twice burned and ransacked by the English, first under Sir Ralph Eyre and Sir Bryan Layton, and again by the Earl of Hertford. At the Reformation, when all its lands and immunities were invested in the Crown, they were valued at £1,758 Scots, besides large contributions in kind. Among them, in addition to much corn were one hundred and five stones of butter, ten dozens of capons, twenty-six dozens of poultry, three hundred and seventy-six more fowl, three hundred and forty loads of peats, etc. Queen Mary granted Melrose and its lands and tithes to Bothwell, but they were forfeited on his attainder. They then passed to a Douglas, and afterward to Sir James Ramsay, who rescured James VI. in the conspiracy of Gowrie; then to Sir Thomas Hamilton in 1619, who was made Earl of Melrose, and afterward Earl of Haddington.
About a century ago they became the property of the family of Buccleuch, in which they remain. The Douglas built himself a house out of the ruins, which may still be seen about fifty yards to the north of the church. The ruins are preserved with great care, and are shown by a family which is at once intelligent and courteous. The person going round, most generally, points out the shattered remains of thirteen figures at the great eastern window, in their niches, said to have been those of our Savior and his Apostles. They were broken to pieces by a fanatic weaver of Gattonside. A head is also pointed out, said to be that of Michael Scott, the magician, who exerted his power so wonderfully, according to tradition, in this neighborhood, as to split, the Eildon hill into three parts. …
The name of Melrose is clearly derived from the Ancient British, Melross, the projection of the meadow. Moel in Welsh and Maol in Irish signify something bald, naked, bare. Thus Moal-Ross, in the language of the Irish monks who first built the church here, would signify the naked promontory. Moel in Welsh is now usually applied to a smooth mountain, as Moel-Siabod; and we find Ross continually showing its Celtic origin where there is a promontory, as Ross