Filson Young

Christopher Columbus and the New World of His Discovery — Complete


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his mind, and that idea of worlds that might lie beyond the sea-line began to take shape in his thoughts, he found in the holy wisdom of the prophets, and the inspired writings of the fathers, a continual confirmation of his faith. The full conviction of these things belongs to a later period of his life; but probably, during his first voyagings in the Mediterranean, there hung in his mind echoes of psalms and prophecies that had to do with things beyond the world of his vision and experience. The sun, whose going forth is to the end of heaven, his circuit back to the end of it, and from whose heat there is nothing hid; the truth, holy and prevailing, that knows no speech nor language where its voice is not heard; the great and wide sea, with its creeping things innumerable, and beasts small and great—no wonder if these things impressed him, and if gradually, as his way fell clearer before him, and the inner light began to shine more steadily, he came to believe that he had a special mission to carry the torch of the faith across the Sea of Darkness, and be himself the bearer of a truth that was to go through all the earth, and of words that were to travel to the world’s end.

      In this faith, then, and with this equipment, and about the year 1465, Christopher Columbus began his sea travels. His voyages would be doubtless at first much along the coasts, and across to Alexandria and the Islands. There would be returnings to Genoa, and glad welcomings by the little household in the narrow street; in 1472 and 1473 he was with his father at Savona, helping with the wool-weaving and tavern-keeping; possibly also there were interviews with Benincasa, who was at that time living in Genoa, and making his famous sea-charts. Perhaps it was in his studio that Christopher first saw a chart, and first fell in love with the magic that can transfer the shapes of oceans and continents to a piece of paper. Then he would be off again in another ship, to the Golden Horn perhaps, or the Black Sea, for the Genoese had a great Crimean trade. This is all conjecture, but very reasonable conjecture; what we know for a fact is that he saw the white gum drawn from the lentiscus shrubs in Chio at the time of their flowering; that fragrant memory is preserved long afterwards in his own writings, evoked by some incident in the newly-discovered islands of the West. There are vague rumours and stories of his having been engaged in various expeditions—among them one fitted out in Genoa by John of Anjou to recover the kingdom of Naples for King Rene of Provence; but there is no reason to believe these rumours: good reason to disbelieve them, rather.

      The lives that the sea absorbs are passed in a great variety of adventure and experience, but so far as the world is concerned they are passed in a profound obscurity; and we need not wonder that of all the mariners who used those seas, and passed up and down, and held their course by the stars, and reefed their sails before the sudden squalls that came down from the mountains, and shook them out again in the calm sunshine that followed, there is no record of the one among their number who was afterwards to reef and steer and hold his course to such mighty purpose. For this period, then, we must leave him to the sea, and to the vast anonymity of sea life.

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      Christopher is gone, vanished over that blue horizon; and the tale of life in Genoa goes on without him very much as before, except that Domenico has one apprentice less, and, a matter becoming of some importance in the narrow condition of his finances, one boy less to feed and clothe. For good Domenico, alas! is no economist. Those hardy adventures of his in the buying and selling line do not prosper him; the tavern does not pay; perhaps the tavern-keeper is too hospitable; at any rate, things are not going well. And yet Domenico had a good start; as his brother Antonio has doubtless often told him, he had the best of old Giovanni’s inheritance; he had the property at Quinto, and other property at Ginestreto, and some ground rents at Pradella; a tavern at Savona, a shop there and at Genoa—really, Domenico has no excuse for his difficulties. In 1445 he was selling land at Quinto, presumably with the consent of old Giovanni, if he was still alive; and if he was not living, then immediately after his death, in the first pride of possession.

      In 1450 he bought a pleasant house at Quarto, a village on the sea-shore about a mile to the west of Quinto and about five miles to the east of Genoa. It was probably a pure speculation, as he immediately leased the house for two years, and never lived in it himself, although it was a pleasant place, with an orchard of olives and figs and various other trees—‘arboratum olivis ficubus et aliis diversis arboribus’. His next recorded transaction is in 1466, when he went security for a friend, doubtless with disastrous results. In 1473 he sold the house at the Olive Gate, that suburban dwelling where probably Christopher was born, and in 1474 he invested the proceeds of that sale in a piece of land which I have referred to before, situated in the suburbs of Savona, with which were sold those agreeable and useless wine-vats. Domenico was living at Savona then, and the property which he so fatuously acquired consisted of two large pieces of land on the Via Valcalda, containing a few vines, a plantation of fruit-trees, and a large area of shrub and underwood. The price, however, was never paid in full, and was the cause of a lawsuit which dragged on for forty years, and was finally settled by Don Diego Columbus, Christopher’s son, who sent a special authority from Hispaniola.

      Owing, no doubt, to the difficulties that this un fortunate purchase plunged him into, Domenico was obliged to mortgage his house at St. Andrew’s Gate in the year 1477; and in 1489 he finally gave it up to Jacob Baverelus, the cheese-monger, his son-in-law. Susanna, who had been the witness of his melancholy transactions for so many years, and possibly the mainstay of that declining household, died in 1494; but not, we may hope, before she had heard of the fame of her son Christopher. Domenico, in receipt of a pension from the famous Admiral of the Ocean, and no doubt talking with a deal of pride and inaccuracy about the discovery of the New World, lived on until 1498; when he died also, and vanished out of this world. He had fulfilled a noble destiny in being the father of Christopher Columbus.

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       Table of Contents

      The long years that Christopher Columbus spent at sea in making voyages to and from his home in Genoa, years so blank to us, but to him who lived them so full of life and active growth, were most certainly fruitful in training and equipping him for that future career of which as yet, perhaps, he did not dream. The long undulating waves of the Mediterranean, with land appearing and dissolving away in the morning and evening mists, the business of ship life, harsh and rough in detail, but not too absorbing to the mind of a common mariner to prevent any thoughts he might have finding room to grow and take shape; sea breezes, sea storms, sea calms; these were the setting of his knowledge and experience as he fared from port to port and from sea to sea. He is a very elusive figure in that environment of misty blue, very hard to hold and identify, very shy of our scrutiny, and inaccessible even to our speculation. If we would come up with him, and place ourselves in some kind of sympathy with the thoughts that were forming in his brain, it is necessary that we should, for the moment, forget much of what we know of the world, and assume the imperfect knowledge of the globe that man possessed in those years when Columbus was sailing the Mediterranean.

      That the earth was a round globe of land and water was a fact that, after many contradictions and uncertainties, intelligent men had by this time accepted. A conscious knowledge of the world as a whole had been a part of human thought for many hundreds of years; and the sphericity of the earth had been a theory in the sixth century before Christ. In the fourth century Aristotle had watched the stars and eclipses; in the third century Eratosthenes