the American population overtook these western States, they would be face to face with the problem which this country has had to solve. If they found these new States fiercely anti-American and extremely unprogressive, they would experience that aggravation of their difficulties with which our statesmen have had to deal.
At the time of their transference to the British flag the colonists—Dutch, French, and German—numbered some thirty thousand. They were slaveholders, and the slaves were about as numerous as themselves. The prospect of complete amalgamation between the British and the original settlers would have seemed to be a good one, since they were of much the same stock, and their creeds could only be distinguished by their varying degrees of bigotry and intolerance. Five thousand British emigrants were landed in 1820, settling on the Eastern borders of the colony, and from that time onwards there was a slow but steady influx of English speaking colonists. The Government had the historical faults and the historical virtues of British rule. It was mild, clean, honest, tactless, and inconsistent. On the whole, it might have done very well had it been content to leave things as it found them. But to change the habits of the most conservative of Teutonic races was a dangerous venture, and one which has led to a long series of complications, making up the troubled history of South Africa. The Imperial Government has always taken an honourable and philanthropic view of the rights of the native and the claim which he has to the protection of the law. We hold and rightly, that British justice, if not blind, should at least be colour-blind. The view is irreproachable in theory and incontestable in argument, but it is apt to be irritating when urged by a Boston moralist or a London philanthropist upon men whose whole society has been built upon the assumption that the black is the inferior race. Such a people like to find the higher morality for themselves, not to have it imposed upon them by those who live under entirely different conditions. They feel—and with some reason—that it is a cheap form of virtue which, from the serenity of a well-ordered household in Beacon Street or Belgrave Square, prescribes what the relation shall be between a white employer and his half-savage, half-childish retainers. Both branches of the Anglo-Celtic race have grappled with the question, and in each it has led to trouble.
The British Government in South Africa has always played the unpopular part of the friend and protector of the native servants. It was upon this very point that the first friction appeared between the old settlers and the new administration. A rising with bloodshed followed the arrest of a Dutch farmer who had maltreated his slave. It was suppressed, and five of the participants were hanged. This punishment was unduly severe and exceedingly injudicious. A brave race can forget the victims of the field of battle, but never those of the scaffold. The making of political martyrs is the last insanity of statesmanship. It is true that both the man who arrested and the judge who condemned the prisoners were Dutch, and that the British Governor interfered on the side of mercy; but all this was forgotten afterwards in the desire to make racial capital out of the incident. It is typical of the enduring resentment which was left behind that when, after the Jameson raid, it seemed that the leaders of that ill-fated venture might be hanged, the beam was actually brought from a farmhouse at Cookhouse Drift to Pretoria, that the Englishmen might die as the Dutchmen had died in 1816. Slagter's Nek marked the dividing of the ways between the British Government and the Afrikaners.
And the separation soon became more marked. There were injudicious tamperings with the local government and the local ways, with a substitution of English for Dutch in the law courts. With vicarious generosity, the English Government gave very lenient terms to the Kaffir tribes who in 1834 had raided the border farmers. And then, finally, in this same year there came the emancipation of the slaves throughout the British Empire, which fanned all smouldering discontents into an active flame.
It must be confessed that on this occasion the British philanthropist was willing to pay for what he thought was right. It was a noble national action, and one the morality of which was in advance of its time, that the British Parliament should vote the enormous sum of twenty million pounds to pay compensation to the slaveholders, and so to remove an evil with which the mother country had no immediate connection. It was as well that the thing should have been done when it was, for had we waited till the colonies affected had governments of their own it could never have been done by constitutional methods. With many a grumble the good British householder drew his purse from his fob, and he paid for what he thought to be right. If any special grace attends the virtuous action which brings nothing but tribulation in this world, then we may hope for it over this emancipation. We spent our money, we ruined our West Indian colonies, and we started a disaffection in South Africa, the end of which we have not seen. Yet if it were to be done again we should doubtless do it. The highest morality may prove also to be the highest wisdom when the half-told story comes to be finished.
But the details of the measure were less honourable than the principle. It was carried out suddenly, so that the country had no time to adjust itself to the new conditions. Three million pounds were ear-marked for South Africa, which gives a price per slave of from sixty to seventy pounds, a sum considerably below the current local rates. Finally, the compensation was made payable in London, so that the farmers sold their claims at reduced prices to middlemen. Indignation meetings were held in every little townlet and cattle camp on the Karoo. The old Dutch spirit was up—the spirit of the men who cut the dykes. Rebellion was useless. But a vast untenanted land stretched to the north of them. The nomad life was congenial to them, and in their huge ox-drawn wagons—like those bullock-carts in which some of their old kinsmen came to Gaul—they had vehicles and homes and forts all in one. One by one they were loaded up, the huge teams were inspanned, the women were seated inside, the men, with their long-barrelled guns, walked alongside, and the great exodus was begun. Their herds and flocks accompanied the migration, and the children helped to round them in and drive them. One tattered little boy of ten cracked his sjambok whip behind the bullocks. He was a small item in that singular crowd, but he was of interest to us, for his name was Paul Stephanus Kruger.
It was a strange exodus, only comparable in modern times to the sallying forth of the Mormons from Nauvoo upon their search for the promised land of Utah. The country was known and sparsely settled as far north as the Orange River, but beyond there was a great region which had never been penetrated save by some daring hunter or adventurous pioneer. It chanced—if there be indeed such an element as chance in the graver affairs of man—that a Zulu conqueror had swept over this land and left it untenanted, save by the dwarf bushmen, the hideous aborigines, lowest of the human race. There were fine grazing and good soil for the emigrants. They traveled in small detached parties, but their total numbers were considerable, from six to ten thousand according to their historian, or nearly a quarter of the whole population of the colony. Some of the early bands perished miserably. A large number made a trysting-place at a high peak to the east of Bloemfontein in what was lately the Orange Free State. One party of the emigrants was cut off by the formidable Matabeli, a branch of the great Zulu nation. The survivors declared war upon them, and showed in this, their first campaign, the extraordinary ingenuity in adapting their tactics to their adversary which has been their greatest military characteristic. The commando which rode out to do battle with the Matabeli numbered, it is said, a hundred and thirty-five farmers. Their adversaries were twelve thousand spearmen. They met at the Marico River, near Mafeking. The Boers combined the use of their horses and of their rifles so cleverly that they slaughtered a third of their antagonists without any loss to themselves. Their tactics were to gallop up within range of the enemy, to fire a volley, and then to ride away again before the spearmen could reach them. When the savages pursued the Boers fled. When the pursuit halted the Boers halted and the rifle fire began anew. The strategy was simple but most effective. When one remembers how often since then our own horsemen have been pitted against savages in all parts of the world, one deplores that ignorance of all military traditions save our own which is characteristic of our service.
This victory of the 'voortrekkers' cleared all the country between the Orange River and the Limpopo, the sites of what has been known as the Transvaal and the Orange Free State. In the meantime another body of the emigrants had descended into what is now known as Natal, and had defeated Dingaan, the great Chief of the Zulus. Being unable, owing to the presence of their families, to employ the cavalry tactics which had been so effective against the Matabeli, they again used their ingenuity to meet this new situation, and received the Zulu warriors in a square of laagered wagons, the men firing while the women