two miles from our cottage, where the earth on the hill is sheltered by a few scattered trees, stood the little church, with a silver lamp hanging before the altar. I put on my best clothes, and the white tunic fell in graceful folds over my hips. The red jacket fitted tight and close, the tassel on my Fez cap was of silver, and in my girdle glittered a knife and my pistols. Aphtanides was clad in the blue dress worn by the Greek sailors; on his breast hung a silver medal with the figure of the Virgin Mary, and his scarf was as costly as those worn by rich lords. Every one could see that we were about to perform a solemn ceremony. When we entered the little, unpretending church, the evening sunlight streamed through the open door on the burning lamp, and glittered on the golden picture frames. We knelt down together on the altar steps, and Anastasia drew near and stood beside us. A long, white garment fell in graceful folds over her delicate form, and on her white neck and bosom hung a chain entwined with old and new coins, forming a kind of collar. Her black hair was fastened into a knot, and confined by a headdress formed of gold and silver coins which had been found in an ancient temple. No Greek girl had more beautiful ornaments than these. Her countenance glowed, and her eyes were like two stars. We all three offered a silent prayer, and then she said to us, "Will you be friends in life and in death?"
"Yes," we replied.
"Will you each remember to say, whatever may happen, 'My brother is a part of myself; his secret is my secret, my happiness is his; self-sacrifice, patience, everything belongs to me as they do to him?'"
And we again answered, "Yes." Then she joined out hands and kissed us on the forehead, and we again prayed silently. After this a priest came through a door near the altar, and blessed us all three. Then a song was sung by other holy men behind the altar-screen, and the bond of eternal friendship was confirmed. When we arose, I saw my mother standing by the church door, weeping.
How cheerful everything seemed now in our little cottage by the Delphian springs! On the evening before his departure, Aphtanides sat thoughtfully beside me on the slopes of the mountain. His arm was flung around me, and mine was round his neck. We spoke of the sorrows of Greece, and of the men of the country who could be trusted. Every thought of our souls lay clear before us. Presently I seized his hand: "Aphtanides," I exclaimed, "there is one thing still that you must know—one thing that till now has been a secret between myself and Heaven. My whole soul is filled with love—with a love stronger than the love I bear to my mother and to thee.
"And whom do you love?" asked Aphtanides. And his face and neck grew red as fire.
"I love Anastasia," I replied.
Then his hand trembled in mine, and he became pale as a corpse. I saw it, I understood the cause, and I believe my hand trembled too. I bent towards him, I kissed his forehead, and whispered, "I have never spoken of this to her, and perhaps she does not love me. Brother, think of this; I have seen her daily, she has grown up beside me, and has become a part of my soul."
"And she shall be thine," he exclaimed; "thine! I may not wrong thee, nor will I do so. I also love her, but tomorrow I depart. In a year we will see each other again, but then you will be married; shall it not be so? I have a little gold of my own, it shall be yours. You must and shall take it."
We wandered silently homeward across the mountains. It was late in the evening when we reached my mother's door. Anastasia held the lamp as we entered; my mother was not there. She looked at Aphtanides with a sweet but mournful expression on her face. "To-morrow you are going to leave us," she said. "I am very sorry."
"Sorry!" he exclaimed, and his voice was troubled with a grief as deep as my own. I could not speak; but he seized her hand and said, "Our brother yonder loves you, and is he not dear to you? His very silence now proves his affection."
Anastasia trembled, and burst into tears. Then I saw no one, thought of none, but her. I threw my arms round her, and pressed my lips to hers. As she flung her arms round my neck, the lamp fell to the ground, and we were in darkness, dark as the heart of poor Aphtanides.
Before daybreak he rose, kissed us all, and said "Farewell," and went away. He had given all his money to my mother for us. Anastasia was betrothed to me, and in a few days afterwards she became my wife.
THE GIRL WHO TROD ON THE LOAF
There was once a girl who trod on a loaf to avoid soiling her shoes, and the misfortunes that happened to her in consequence are well known. Her name was Inge; she was a poor child, but proud and presuming, and with a bad and cruel disposition. When quite a little child she would delight in catching flies, and tearing off their wings, so as to make creeping things of them. When older, she would take cockchafers and beetles, and stick pins through them. Then she pushed a green leaf, or a little scrap of paper towards their feet, and when the poor creatures would seize it and hold it fast, and turn over and over in their struggles to get free from the pin, she would say, "The cockchafer is reading; see how he turns over the leaf." She grew worse instead of better with years, and, unfortunately, she was pretty, which caused her to be excused, when she should have been sharply reproved.
"Your headstrong will requires severity to conquer it," her mother often said to her. "As a little child you used to trample on my apron, but one day I fear you will trample on my heart." And, alas! this fear was realized.
Inge was taken to the house of some rich people, who lived at a distance, and who treated her as their own child, and dressed her so fine that her pride and arrogance increased.
When she had been there about a year, her patroness said to her, "You ought to go, for once, and see your parents, Inge."
So Inge started to go and visit her parents; but she only wanted to show herself in her native place, that the people might see how fine she was. She reached the entrance of the village, and saw the young laboring men and maidens standing together chatting, and her own mother amongst them. Inge's mother was sitting on a stone to rest, with a fagot of sticks lying before her, which she had picked up in the wood. Then Inge turned back; she who was so finely dressed she felt ashamed of her mother, a poorly clad woman, who picked up wood in the forest. She did not turn back out of pity for her mother's poverty, but from pride.
Another half-year went by, and her mistress said, "you ought to go home again, and visit your parents, Inge, and I will give you a large wheaten loaf to take to them, they will be glad to see you, I am sure."
So Inge put on her best clothes, and her new shoes, drew her dress up around her, and set out, stepping very carefully, that she might be clean and neat about the feet, and there was nothing wrong in doing so. But when she came to the place where the footpath led across the moor, she found small pools of water, and a great deal of mud, so she threw the loaf into the mud, and trod upon it, that she might pass without wetting her feet. But as she stood with one foot on the loaf and the other lifted up to step forward, the loaf began to sink under her, lower and lower, till she disappeared altogether, and only a few bubbles on the surface of the muddy pool remained to show where she had sunk. And this is the story.
But where did Inge go? She sank into the ground, and went down to the Marsh Woman, who is always brewing there.
The Marsh Woman is related to the elf maidens, who are well-known, for songs are sung and pictures painted about them. But of the Marsh Woman nothing is known, excepting that when a mist arises from the meadows, in summer time, it is because she is brewing beneath them. To the Marsh Woman's brewery Inge sunk down to a place which no one can endure for long. A heap of mud is a palace compared with the Marsh Woman's brewery; and as Inge fell she shuddered in every limb, and soon became cold and stiff as marble. Her foot was still fastened to the loaf, which bowed her down as a golden ear of corn bends the stem.
An evil spirit soon took possession of Inge, and carried her to a still worse place, in which she saw crowds of unhappy people, waiting in a state of agony for the gates of mercy to be opened to them, and in every heart was a miserable and eternal feeling of unrest. It would take too much time to describe the various tortures these people