must have suffered from sunstroke.
Watches of the Night
What is in the Brahmin's books that is in the Brahmin's heart.
Neither you nor I knew there was so much evil in the world.
—Hindu Proverb.
This began in a practical joke; but it has gone far enough now, and is getting serious.
Platte, the Subaltern, being poor, had a Waterbury watch and a plain leather guard.
The Colonel had a Waterbury watch also, and for guard, the lip-strap of a curb-chain. Lip-straps make the best watch guards.
They are strong and short. Between a lip-strap and an ordinary leather guard there is no great difference; between one Waterbury watch and another there is none at all. Every one in the station knew the Colonel's lip-strap. He was not a horsey man, but he liked people to believe he had been one once; and he wove fantastic stories of the hunting-bridle to which this particular lip-strap had belonged. Otherwise he was painfully religious.
Platte and the Colonel were dressing at the Club—both late for their engagements, and both in a hurry. That was Kismet. The two watches were on a shelf below the looking-glass—guards hanging down. That was carelessness. Platte changed first, snatched a watch, looked in the glass, settled his tie, and ran. Forty seconds later, the Colonel did exactly the same thing; each man taking the other's watch.
You may have noticed that many religious people are deeply suspicious. They seem—for purely religious purposes, of course—to know more about iniquity than the Unregenerate. Perhaps they were specially bad before they became converted! At any rate, in the imputation of things evil, and in putting the worst construction on things innocent, a certain type of good people may be trusted to surpass all others. The Colonel and his Wife were of that type. But the Colonel's Wife was the worst. She manufactured the Station scandal, and—TALKED TO HER AYAH! Nothing more need be said. The Colonel's Wife broke up the Laplaces's home. The Colonel's Wife stopped the Ferris-Haughtrey engagement. The Colonel's Wife induced young Buxton to keep his wife down in the Plains through the first year of the marriage. Whereby little Mrs.
Buxton died, and the baby with her. These things will be remembered against the Colonel's Wife so long as there is a regiment in the country.
But to come back to the Colonel and Platte. They went their several ways from the dressing-room. The Colonel dined with two Chaplains, while Platte went to a bachelor-party, and whist to follow.
Mark how things happen! If Platte's sais had put the new saddle-pad on the mare, the butts of the terrets would not have worked through the worn leather, and the old pad into the mare's withers, when she was coming home at two o'clock in the morning. She would not have reared, bolted, fallen into a ditch, upset the cart, and sent Platte flying over an aloe-hedge on to Mrs. Larkyn's well-kept lawn; and this tale would never have been written. But the mare did all these things, and while Platte was rolling over and over on the turf, like a shot rabbit, the watch and guard flew from his waistcoat—as an Infantry Major's sword hops out of the scabbard when they are firing a feu de joie—and rolled and rolled in the moonlight, till it stopped under a window.
Platte stuffed his handkerchief under the pad, put the cart straight, and went home.
Mark again how Kismet works! This would not happen once in a hundred years. Towards the end of his dinner with the two Chaplains, the Colonel let out his waistcoat and leaned over the table to look at some Mission Reports. The bar of the watch-guard worked through the buttonhole, and the watch—Platte's watch—slid quietly on to the carpet. Where the bearer found it next morning and kept it.
Then the Colonel went home to the wife of his bosom; but the driver of the carriage was drunk and lost his way. So the Colonel returned at an unseemly hour and his excuses were not accepted. If the Colonel's Wife had been an ordinary "vessel of wrath appointed for destruction," she would have known that when a man stays away on purpose, his excuse is always sound and original. The very baldness of the Colonel's explanation proved its truth.
See once more the workings of Kismet! The Colonel's watch which came with Platte hurriedly on to Mrs. Larkyn's lawn, chose to stop just under Mrs. Larkyn's window, where she saw it early in the morning, recognized it, and picked it up. She had heard the crash of Platte's cart at two o'clock that morning, and his voice calling the mare names. She knew Platte and liked him. That day she showed him the watch and heard his story. He put his head on one side, winked and said:—"How disgusting! Shocking old man! with his religious training, too! I should send the watch to the Colonel's Wife and ask for explanations."
Mrs. Larkyn thought for a minute of the Laplaces—whom she had known when Laplace and his wife believed in each other—and answered:—"I will send it. I think it will do her good. But remember, we must NEVER tell her the truth."
Platte guessed that his own watch was in the Colonel's possession, and thought that the return of the lip-strapped Waterbury with a soothing note from Mrs. Larkyn, would merely create a small trouble for a few minutes. Mrs. Larkyn knew better. She knew that any poison dropped would find good holding-ground in the heart of the Colonel's Wife.
The packet, and a note containing a few remarks on the Colonel's calling-hours, were sent over to the Colonel's Wife, who wept in her own room and took counsel with herself.
If there was one woman under Heaven whom the Colonel's Wife hated with holy fervor, it was Mrs. Larkyn. Mrs. Larkyn was a frivolous lady, and called the Colonel's Wife "old cat." The Colonel's Wife said that somebody in Revelations was remarkably like Mrs. Larkyn.
She mentioned other Scripture people as well. From the Old Testament. [But the Colonel's Wife was the only person who cared or dared to say anything against Mrs. Larkyn. Every one else accepted her as an amusing, honest little body.] Wherefore, to believe that her husband had been shedding watches under that "Thing's" window at ungodly hours, coupled with the fact of his late arrival on the previous night, was.....
At this point she rose up and sought her husband. He denied everything except the ownership of the watch. She besought him, for his Soul's sake, to speak the truth. He denied afresh, with two bad words. Then a stony silence held the Colonel's Wife, while a man could draw his breath five times.
The speech that followed is no affair of mine or yours. It was made up of wifely and womanly jealousy; knowledge of old age and sunken cheeks; deep mistrust born of the text that says even little babies' hearts are as bad as they make them; rancorous hatred of Mrs. Larkyn, and the tenets of the creed of the Colonel's Wife's upbringing.
Over and above all, was the damning lip-strapped Waterbury, ticking away in the palm of her shaking, withered hand. At that hour, I think, the Colonel's Wife realized a little of the restless suspicions she had injected into old Laplace's mind, a little of poor Miss Haughtrey's misery, and some of the canker that ate into Buxton's heart as he watched his wife dying before his eyes. The Colonel stammered and tried to explain. Then he remembered that his watch had disappeared; and the mystery grew greater. The Colonel's Wife talked and prayed by turns till she was tired, and went away to devise means for "chastening the stubborn heart of her husband." Which translated, means, in our slang, "tail-twisting."
You see, being deeply impressed with the doctrine of Original Sin, she could not believe in the face of appearances. She knew too much, and jumped to the wildest conclusions.
But it was good for her. It spoilt her life, as she had spoilt the life of the Laplaces. She had lost her faith in the Colonel, and—here the creed suspicion came in—he might, she argued, have erred many times, before a merciful Providence, at the hands of so unworthy an instrument as Mrs. Larkyn, had established his guilt.
He was a bad, wicked, gray-haired profligate. This may sound too sudden a revulsion for a long-wedded wife; but it is a venerable fact that, if a man or woman makes a practice of, and takes a delight in, believing and spreading evil