is absent.
"It is the same with the Cathedral of Laon—bare, ice-bound, dead past hope; while some are in an intermediate state, dying, but not yet cold: Reims, Rouen, Dijon, Tours, and Le Mans for instance; even in these there is some refreshment; and Bourges, with its five porches opening on a long perspective of aisles, and its vast deserted spaces; or Beauvais, a melancholy fragment, having no more than a head and arms flung out in despair like an appeal for ever ignored by Heaven, have still preserved some of the aroma of olden days. Meditation is possible there; but nowhere, nowhere is there such comfort as there is here, nowhere is prayer so fervent as at Chartres!"
"Those are heaven-sent words!" cried Madame Bavoil. "And you shall have a glass of old black currant liqueur for your pains! Yes, indeed, he is quite right—our friend is right," she went on, addressing the priests, who laughed. "Everywhere else, excepting at Notre Dame des Victoires in Paris and, more especially, Notre Dame de Fourvière at Lyon, when you go to meet Her, you wait and wait; and often enough She does not come. Whereas in our Cathedral She receives you at once, just as She is. And I have told him, told our friend, that he should attend the first morning Mass in the crypt, and he will see what a welcome our Mother gives her visitors."
"Chartres is a marvellous place," said the Abbé Gévresin, "with its two black Madonnas—Notre Dame of the Pillar, above in the body of the church, and Notre Dame de Sous-Terre below, in the vault over which the basilica is built. No other sanctuary, I believe, possesses the miraculous images of Mary, to say nothing of the antique relic known as the Shift or Tunic of the Virgin."
"And what in your opinion constitutes the soul of Chartres?" asked the Abbé Plomb.
"Certainly not the souls of the citizens' wives and the church servants that are poured out there," replied Durtal. "No, its vitality comes from the Sisterhoods, the peasant women, the pious schools, the pupils of the Seminary, and perhaps more especially from the children of the choir, who crowd to kiss the Pillar and kneel before the Black Virgin. As for the devotion of the respectable classes! It would scare away the angels!"
"With a few rare exceptions the fine flower of female Pharisaism is no doubt the outcome of that class," said the Abbé Plomb, and he added in a half jesting, half sorrowful tone—
"And I, here at Chartres, am the distressful gardener of these souls!"
"To return to our starting point," said the Abbé Gévresin: "what was the birthplace of the Gothic?"
"France: so Lecoy de la Marche emphatically asserts. 'The buttress made its appearance as the essential basis of a style in the early years of Louis le Gros, in the district lying between the Seine and the Aisne.' In his opinion the first practice of this form was in the Cathedral of Laon; other authorities regard it as merely supplementary to earlier basilicas, instancing Saint-Front at Périgueux, Vézelay, Saint-Denis, Noyon, and the ancient college chapel at Poissy; but no two agree. One thing is certain, Gothic art is the art of the North; it made its way into Normandy, and from thence into England. Then it spread to the Rhine in the twelfth century, and to Spain by the beginning of the thirteenth. Gothic churches in the South are but an importation, evidently ill-assorted with the men and women who frequent them, and the merciless blue sky which spoils them."
"And observe," said Durtal, "that in our country that aspect of mysticism is discordant with the rest."
"How is that?"
"Well, you see, in the distribution of the sacred arts France received architecture only. Consider the pre-Raphaelite painters. All the early painters were Italians, Spaniards, Flemings, or Germans. Those whom some writers try to represent as our fellow-countrymen are Flemings transplanted to Burgundy, or docile Frenchmen whose imitative work bears an unmistakable Flemish stamp. Look in the Louvre at our primitive artists; look at Dijon, especially at what remains from the time when northern art was introduced by Philippe le Hardi into his own province. It is impossible to feel a doubt. Everything came from Flanders—Jean Perréal, Bourdichon, even Fouquet are whatever you please, only not the inventors of an original Gallic art.
"It is the same with the mystic writers. Of what use would it be to mention the nationalities to which they belong? They too are Spanish, Italian, German, Flemish—not one is French."
"I beg your pardon, our friend!" cried Madame Bavoil, "there was the Venerable Jeanne de Matel, who was born at Roanne."
"Yes, but she was the daughter of an Italian father who was born at Florence," said the Abbé Gévresin, who, hearing the bell ring for Nones, now folded up his table napkin. They all stood up and said grace, and Durtal made an appointment with the Abbé Plomb to visit the Cathedral. Then he went home, meditating, as he walked, on this strange division of art in the middle ages, and the supremacy given to France in architecture, when as yet she was so inferior in every other art.
"And it must be owned," he concluded, "that she has now lost this superiority; for it is long indeed since she produced an architect. The men who assume the name are mere thieving bunglers, builders devoid of all individuality and learning. They are not even able to pilfer skilfully from their precursors. What are they nowadays? Patchers up of chapels, church cobblers, botchers and blunderers!"
CHAPTER IV.
Madame Bavoil was right; to understand the welcome the Virgin could bestow on Her visitors, the early Mass in the crypt must be attended; above all, the Communion should be received.
Durtal made the experiment; one day when the Abbé Gévresin enjoined on him to approach the Table, he followed the housekeeper's advice and went to the crypt at early dawn.
The way down was by a cellar-stair lighted by a small lamp with a sputtering wick darkening the chimney with smoke; having safely reached the bottom, he turned to the left in the darkness; here and there, at an angle, a floating wick threw a ruddy light on the circuit which he made in alternate light and shade, till at last he had some notion of the general outline of the crypt. Its plan would be fairly represented by the nave of a wheel whence the spokes radiated in every direction, joining the outer circle or tyre. From the circular path in which he found himself passages diverged like the sticks of a fan, and at the end little fogged glass windows were visible, looking almost bright in the opaque blackness of the walls.
And by following the curve of the corridor, Durtal came to a green baize door which he pushed open. He found himself in the side aisle of a nave ending in a semicircle, where there was a high altar. To the right and left two little recesses formed the arms or transept of a small cross. The centre aisle, forming a low nave, had chairs on either side, leaving a narrow space to give access to the altar.
It was scarcely possible to see; the sanctuary was lighted only by tiny lamps from the roof in little saucers of lurid orange or dull gold. An extraordinarily mild atmosphere prevailed in this underground structure, which was also full of a singular perfume in which a musty odour of hot wax mingled with a suggestion of damp earth. But this was only the background, the canvas, so to speak, of the perfume, and was lost under the embroidery of fragrance which covered it, the faded gold, as it were, of oil in which long kept aromatic herbs had been steeped, and old, old incense powder dissolved. It was a weird and mysterious vapour, as strange as the crypt itself, which, with its furtive lights and breadths of shadow, was at once penitential and soothing.
Durtal went up the broader aisle to the left arm of the cross and sat down; the tiny transept had its little altar, with a Greek cross in relief against a purple disk. Overhead the enormous curve of the vaulting hung heavy, and so low that a man could touch it by stretching an arm; it was as black as the mouth of a chimney, and scorched by the fires that had consumed the cathedrals built above it.
Presently the clap-clap of sabots became audible, and then the smothered footfall of nuns; there was silence but for sneezing and nose-blowing stifled by pocket-handkerchiefs, and then all was still.
A sacristan came in through a little door opening into the other transept, and lighted the tapers on the