once will I leave you, and then will I return to your side for ever.’ Sadly the princess shook her head, but she answered slowly, ‘One way there is to bring you safely back, but I fear you will never agree to the conditions of the bargain.’
‘I will do anything that will bring me back to you,’ exclaimed Uraschimataro, looking at her tenderly, but the princess was silent: she knew too well that when he left her she would see his face no more. Then she took from a shelf a tiny golden box, and gave it to Uraschimataro, praying him to keep it carefully, and above all things never to open it. ‘If you can do this,’ she said as she bade him farewell, ‘your friend the turtle will meet you at the shore, and will carry you back to me.’
Uraschimataro thanked her from his heart, and swore solemnly to do her bidding. He hid the box safely in his garments, seated himself on the back of the turtle, and vanished in the ocean path, waving his hand to the princess. Three days and three nights they swam through the sea, and at length Uraschimataro arrived at the beach which lay before his old home. The turtle bade him farewell, and was gone in a moment.
Uraschimataro drew near to the village with quick and joyful steps. He saw the smoke curling through the roof, and the thatch where green plants had thickly sprouted. He heard the children shouting and calling, and from a window that he passed came the twang of the koto, and everything seemed to cry a welcome for his return. Yet suddenly he felt a pang at his heart as he wandered down the street. After all, everything was changed. Neither men nor houses were those he once knew. Quickly he saw his old home; yes, it was still there, but it had a strange look. Anxiously he knocked at the door, and asked the woman who opened it after his parents. But she did not know their names, and could give him no news of them.
Still more disturbed, he rushed to the burying ground, the only place that could tell him what he wished to know. Here at any rate he would find out what it all meant. And he was right. In a moment he stood before the grave of his parents, and the date written on the stone was almost exactly the date when they had lost their son, and he had forsaken them for the Daughter of the Sea. And so he found that since he had deft his home, three hundred years had passed by.
Shuddering with horror at his discovery he turned back into the village street, hoping to meet some one who could tell him of the days of old. But when the man spoke, he knew he was not dreaming, though he felt as if he had lost his senses.
In despair he bethought him of the box which was the gift of the princess. Perhaps after all this dreadful thing was not true. He might be the victim of some enchanter’s spell, and in his hand lay the counter-charm. Almost unconsciously he opened it, and a purple vapour came pouring out. He held the empty box in his hand, and as he looked he saw that the fresh hand of youth had grown suddenly shrivelled, like the hand of an old, old man. He ran to the brook, which flowed in a clear stream down from the mountain. and saw himself reflected as in a mirror. It was the face of a mummy which looked back at him. Wounded to death, he crept back through the village, and no man knew the old, old man to be the strong handsome youth who had run down the street an hour before. So he toiled wearily back, till he reached the shore, and here he sat sadly on a rock, and called loudly on the turtle. But she never came back any more, but instead, death came soon, and set him free. But before that happened, the people who saw him sitting lonely on the shore had heard his story, and when their children were restless they used to tell them of the good son who from love to his parents had given up for their sakes the splendour and wonders of the palace in the sea, and the most beautiful woman in the world besides.
The Slaying of the Tanuki
From the Japanische Murchen und Sagen.
Near a big river, and between two high mountains, a man and his wife lived in a cottage a long, long time ago. A dense forest lay all round the cottage, and there was hardly a path or a tree in the whole wood that was not familiar to the peasant from his boyhood. In one of his wanderings he had made friends with a hare, and many an hour the two passed together, when the man was resting by the roadside, eating his dinner.
Now this strange friendship was observed by the Tanuki, a wicked, quarrelsome beast, who hated the peasant, and was never tired of doing him an ill turn. Again and again he had crept to the hut, and finding some choice morsel put away for the little hare, had either eaten it if he thought it nice, or trampled it to pieces so that no one else should get it, and at last the peasant lost patience, and made up his mind he would have the Tanuki’s blood.
So for many days the man lay hidden, waiting for the Tanuki to come by, and when one morning he marched up the road thinking of nothing but the dinner he was going to steal, the peasant threw himself upon him and bound his four legs tightly, so that he could not move. Then he dragged his enemy joyfully to the house, feeling that at length he had got the better of the mischievous beast which had done him so many ill turns. ‘He shall pay for them with his skin,’ he said to his wife. ‘We will first kill him, and then cook him.’ So saying, he hanged the Tanuki, head downwards, to a beam, and went out to gather wood for a fire.
Meanwhile the old woman was standing at the mortar pounding the rise that was to serve them for the week with a pestle that made her arms ache with its weight. Suddenly she heard something whining and weeping in the corner, and, stopping her work, she looked round to see what it was. That was all that the rascal wanted, and he put on directly his most humble air, and begged the woman in his softest voice to loosen his bonds, which her hurting him sorely. She was filled with pity for him, but did not dare to set him free, as she knew that her husband would be very angry. The Tanuki, however, did not despair, and seeing that her heart was softened, began his prayers anew. ‘He only asked to have his bonds taken from him,’ he said. ‘He would give his word not to attempt to escape, and if he was once set free he could soon pound her rice for her.’ ‘Then you can have a little rest,’ he went on, ‘for rice pounding is very tiring work, and not at all fit for weak women.’ These last words melted the good woman completely, and she unfastened the bonds that held him. Poor foolish creature! In one moment the Tanuki had seized her, stripped off all her clothes, and popped her in the mortar. In a few minutes more she was pounded as fine as the rice; and not content with that, the Tanuki placed a pot on the hearth and made ready to cook the peasant a dinner from the flesh of his own wife!
When everything was complete he looked out of the door, and saw the old man coming from the forest carrying a large bundle of wood. Quick as lightning the Tanuki not only put on the woman’s clothes, but, as he was a magician, assumed her form as well. Then he took the wood, kindled the fire, and very soon set a large dinner before the old man, who was very hungry, and had forgotten for the moment all about his enemy. But when the Tanuki saw that he had eaten his fill and would be thinking about his prisoner, he hastily shook off the clothes behind a door and took his own shape. Then he said to the peasant, ‘You are a nice sort of person to seize animals and to talk of killing them! You are caught in your own net. It is your own wife that you have eaten, and if you want to find her bones you have only to look under the floor.’ With these words he turned and made for the forest.
The old peasant grew cold with horror as he listened, and seemed frozen to the place where he stood. When he had recovered himself a little, he collected the bones of his dead wife, buried them in the garden, and swore over the grave to be avenged on the Tanuki. After everything was done he sat himself down in his lonely cottage and wept bitterly, and the bitterest thought of all was that he would never be able to forget that he had eaten his own wife.
While he was thus weeping and wailing his friend the hare passed by, and, hearing the noise, pricked up his ears and soon recognised the old man’s voice. He wondered what had happened, and put his head in at the door and asked if anything was the matter. With tears and groans the peasant told him the whole dreadful story, and the hare, filled with anger and compassion, comforted him as