of the long pier is a light-house; and while our friends stood there and contemplated the scene before them, the Doctor reminded the boys that in all probability they were in sight of the spot where the hosts of Pharaoh were drowned after the Israelites had crossed over in safety.
"That is very interesting," said Frank; "but is this really the place?"
"We cannot be absolutely certain of that," was the reply, "as there are different opinions on the subject. But it was in this neighborhood certainly, and some of those who have made a careful study of the matter say that the crossing was probably within a mile of this very spot."
The eyes of the boys opened to their fullest width at this announcement, and they listened intently to the Doctor's remarks on the passage of the Israelites through the Red Sea.
"You will remember," said the Doctor, "that the Bible account tells us how the Lord caused a strong wind to blow from the north, which swept away the waters and allowed the Israelites to pass over the bed of the sea. After they had crossed, and the hosts of Pharaoh pursued them, the wind changed, the waters returned, and the army of the Egyptian ruler was drowned in the waves. The rise of the tide at this place is from three to six feet, and the sand-bank is only slightly covered when the tide is out; now, when the wind blows from the north with great force the water is driven away, and parts of the sand-bank are exposed. On the other hand, when a strong wind blows from the south, the water is forced upon the sand-bank, and the tide, joined to this wind, will make a depth of six or seven feet where a few hours before the ground was dry. This is the testimony of many persons who have made careful observations of the Gulf of Suez, and the miracle described in the Bible is in exact accordance with the natural conditions that exist to-day.
"One modern writer on this subject says he has known a strong north-east wind to lay the ford dry, and be followed by a south-west wind that rendered the passage impossible even for camels. M. De Lesseps, the projector of the Suez Canal, says he has seen the northern end of the sea blown almost dry, while the next day the waters were driven far up on the land. In 1799 Napoleon Bonaparte and his staff came near being drowned here in a sudden change of wind, and fatal accidents occur once in a while from the same cause. On the map prepared by the officers of the maritime canal to show the difference between high and low water, you will see that the conditions are just as I have stated them.
"Some writers believe," the Doctor continued, "that the sea was farther inland three thousand years ago, and that the crossing was made about ten miles farther north than where we now stand. There is some difficulty in locating all the places named in the biblical story of the exodus, and it would be too much to expect all the critics to agree on the subject. The weight of opinion is in favor of Suez as the crossing-place of the Israelites, and so we will believe we are at the scene of the deliverance of the captives and the destruction of the hosts of Pharaoh. It is a mistake to suppose that Pharaoh was himself drowned in the Red Sea; it was only his army that suffered destruction."
From the point where this conversation took place they went to the Waghorn Quay, just beyond. It was named in honor of Lieutenant Waghorn, who devoted several years to the establishment of the so-called "overland route" between England and India. Through his exertions the line of the Peninsular and Oriental steamers was established, and the mails between England and India were regularly carried through Egypt, instead of taking the tedious voyage around the Cape of Good Hope. He died in London in poverty in 1850; since his death the importance of his services has been recognized, and a statue to his memory stands on the quay which bears his name. At his suggestion the name of "overland route" was given to this line of travel between England and India, though the land journey is only two hundred and fifty miles, to distinguish it from the "sea route" around the Cape of Good Hope.
From Waghorn Quay it was only a short distance to the Canal, and as they reached its bank a large steamer was just entering on its way to the Mediterranean. Frank observed that she was moving very slowly, and asked the Doctor why she did not put on full steam and go ahead.
"That would be against the rules of the Canal Company," was the reply. "If the steamers should go at full speed they would destroy the Canal in a short time; the 'wash' or wake they would create would break down the banks and bring the sand tumbling into the water. They must not steam above four miles an hour, except in places where the Canal widens into lakes, and even there they cannot go at full speed."
"Then there are lakes in the Canal, are there?" Fred inquired.
"I'll explain that by-and-by," the Doctor responded. "Meantime look across the head of the Gulf and see that spot of green which stands out so distinctly among the sands."
The boys looked in the direction indicated and saw an irregular patch of verdure, on which the white walls of several houses made a sharp contrast to the green of the grass and the palm-trees that waved above them.
"That spot," said the Doctor, "is known as 'Ayoon Moosa,' or 'The Wells of Moses.' It is an oasis, where several wells or springs have existed for thousands of years, and it is supposed that the Israelites halted there and made a camp after their deliverance from Egypt. As the pursuing army of Pharaoh had been destroyed before their eyes, they were out of danger and in no hurry to move on. The place has borne the name of 'The Wells of Moses' from time immemorial; there is a tradition that the largest of them was opened by the divining-rod of the great leader of the Hebrews in their escape from captivity, and is identical with Marah, described in Exodus, xv. 23. The wells are pools of water fed by springs which bubble in their centre; the water in all of them is too brackish to be agreeable to the taste, but the camels drink it readily, and the spot is an important halting place for caravans going to or from the desert."
The Doctor farther explained that Suez was formerly supplied with water from these wells, which was brought in goat-skins and casks on the backs of camels. The springs are seven or eight miles from Suez in a direct line, and the easiest way of reaching them is by a sail or row boat to the landing place, about two miles from the oasis. Since the opening of the fresh-water canal in 1863 this business of supplying the city has ceased, and the water is principally used for irrigating the gardens in the oasis. Most of the fresh vegetables eaten in Suez are grown around the springs, and there is a hotel there, with a fairly good restaurant attached to it. The residents of Suez make frequent excursions to the Wells of Moses, and almost any day a group of camels may be seen kneeling around the principal springs.
Our friends returned along the quay to Suez, and strolled through some of the streets of the town. There was not much to be seen, as the shops are neither numerous nor well stocked, and evidently are not blessed with an enormous business. They visited a mosque, where they were obliged to take off their shoes, according to the custom of the East, before they could pass the door-way; the custodian supplied them with slippers, so that they were not required to walk around in their stockinged feet. When you go on a sight-seeing tour in an Egyptian city, it is well to carry your own slippers along, or intrust them to your guide, as the Moslems are rigid enforcers of the rule prohibiting you to wear your boots inside a mosque.
The principal attraction in the mosque was a group to whom a mollah, or priest, was delivering a lecture. The speaker stood in a high pulpit which was reached by a small ladder, and his hearers stood below him or squatted on the floor. What he said was unintelligible to our friends, as he was speaking in Arabic, which was to them an unknown tongue. The audience was apparently interested in his remarks, and paid no attention to the strangers except to scowl at them. In some of the mosques of the East Christians are not admitted; this was the rule half a century ago, but at present it is very generally broken down, and the hated infidel may visit the mosques of the principal cities of Egypt and Turkey, provided he pays for the privilege.
They returned to the hotel in season