upon her bosom.”
“A wise sentence,” remarked the stranger, gravely, bowing his head. “Thus she will be a living sermon against sin, until the ignominious letter be engraved upon her tombstone. It irks me, nevertheless, that the partner of her iniquity should not at least, stand on the scaffold by her side. But he will be known — he will be known! — he will be known!”
He bowed courteously to the communicative townsman, and whispering a few words to his Indian attendant, they both made their way through the crowd.
While this passed, Hester Prynne had been standing on her pedestal, still with a fixed gaze towards the stranger — so fixed a gaze that, at moments of intense absorption, all other objects in the visible world seemed to vanish, leaving only him and her. Such an interview, perhaps, would have been more terrible than even to meet him as she now did, with the hot mid-day sun burning down upon her face, and lighting up its shame; with the scarlet token of infamy on her breast; with the sin-born infant in her arms; with a whole people, drawn forth as to a festival, staring at the features that should have been seen only in the quiet gleam of the fireside, in the happy shadow of a home, or beneath a matronly veil at church. Dreadful as it was, she was conscious of a shelter in the presence of these thousand witnesses. It was better to stand thus, with so many betwixt him and her, than to greet him face to face — they two alone. She fled for refuge, as it were, to the public exposure, and dreaded the moment when its protection should be withdrawn from her. Involved in these thoughts, she scarcely heard a voice behind her until it had repeated her name more than once, in a loud and solemn tone, audible to the whole multitude.
“Hearken unto me, Hester Prynne!” said the voice.
It has already been noticed that directly over the platform on which Hester Prynne stood was a kind of balcony, or open gallery, appended to the meetinghouse. It was the place whence proclamations were wont to be made, amidst an assemblage of the magistracy, with all the ceremonial that attended such public observances in those days. Here, to witness the scene which we are describing, sat Governor Bellingham himself with four sergeants about his chair, bearing halberds, as a guard of honour. He wore a dark feather in his hat, a border of embroidery on his cloak, and a black velvet tunic beneath — a gentleman advanced in years, with a hard experience written in his wrinkles. He was not ill-fitted to be the head and representative of a community which owed its origin and progress, and its present state of development, not to the impulses of youth, but to the stern and tempered energies of manhood and the sombre sagacity of age; accomplishing so much, precisely because it imagined and hoped so little. The other eminent characters by whom the chief ruler was surrounded were distinguished by a dignity of mien, belonging to a period when the forms of authority were felt to possess the sacredness of Divine institutions. They were, doubtless, good men, just and sage. But, out of the whole human family, it would not have been easy to select the same number of wise and virtuous persons, who should be less capable of sitting in judgment on an erring woman’s heart, and disentangling its mesh of good and evil, than the sages of rigid aspect towards whom Hester Prynne now turned her face. She seemed conscious, indeed, that whatever sympathy she might expect lay in the larger and warmer heart of the multitude; for, as she lifted her eyes towards the balcony, the unhappy woman grew pale, and trembled.
The voice which had called her attention was that of the reverend and famous John Wilson, the eldest clergyman of Boston, a great scholar, like most of his contemporaries in the profession, and withal a man of kind and genial spirit. This last attribute, however, had been less carefully developed than his intellectual gifts, and was, in truth, rather a matter of shame than self-congratulation with him. There he stood, with a border of grizzled locks beneath his skullcap, while his grey eyes, accustomed to the shaded light of his study, were winking, like those of Hester’s infant, in the unadulterated sunshine. He looked like the darkly engraved portraits which we see prefixed to old volumes of sermons, and had no more right than one of those portraits would have to step forth, as he now did, and meddle with a question of human guilt, passion, and anguish.
“Hester Prynne,” said the clergyman, “I have striven with my young brother here, under whose preaching of the Word you have been privileged to sit” — here Mr. Wilson laid his hand on the shoulder of a pale young man beside him — ”I have sought, I say, to persuade this godly youth, that he should deal with you, here in the face of Heaven, and before these wise and upright rulers, and in hearing of all the people, as touching the vileness and blackness of your sin. Knowing your natural temper better than I, he could the better judge what arguments to use, whether of tenderness or terror, such as might prevail over your hardness and obstinacy, insomuch that you should no longer hide the name of him who tempted you to this grievous fall. But he opposes to me — with a young man’s over-softness, albeit wise beyond his years — that it were wronging the very nature of woman to force her to lay open her heart’s secrets in such broad daylight, and in presence of so great a multitude. Truly, as I sought to convince him, the shame lay in the commission of the sin, and not in the showing of it forth. What say you to it, once again, brother Dimmesdale? Must it be thou, or I, that shall deal with this poor sinner’s soul?”
There was a murmur among the dignified and reverend occupants of the balcony; and Governor Bellingham gave expression to its purport, speaking in an authoritative voice, although tempered with respect towards the youthful clergyman whom he addressed:
“Good Master Dimmesdale,” said he, “the responsibility of this woman’s soul lies greatly with you. It behoves you; therefore, to exhort her to repentance and to confession, as a proof and consequence thereof.”
The directness of this appeal drew the eyes of the whole crowd upon the Reverend Mr. Dimmesdale — young clergyman, who had come from one of the great English universities, bringing all the learning of the age into our wild forest land. His eloquence and religious fervour had already given the earnest of high eminence in his profession. He was a person of very striking aspect, with a white, lofty, and impending brow; large, brown, melancholy eyes, and a mouth which, unless when he forcibly compressed it, was apt to be tremulous, expressing both nervous sensibility and a vast power of self restraint. Notwithstanding his high native gifts and scholarlike attainments, there was an air about this young minister — an apprehensive, a startled, a half-frightened look — as of a being who felt himself quite astray, and at a loss in the pathway of human existence, and could only be at ease in some seclusion of his own. Therefore, so far as his duties would permit, he trod in the shadowy by-paths, and thus kept himself simple and childlike, coming forth, when occasion was, with a freshness, and fragrance, and dewy purity of thought, which, as many people said, affected them like the speech of an angel.
Such was the young man whom the Reverend Mr. Wilson and the Governor had introduced so openly to the public notice, bidding him speak, in the hearing of all men, to that mystery of a woman’s soul, so sacred even in its pollution. The trying nature of his position drove the blood from his cheek, and made his lips tremulous.
“Speak to the woman, my brother,” said Mr. Wilson. “It is of moment to her soul, and, therefore, as the worshipful Governor says, momentous to thine own, in whose charge hers is. Exhort her to confess the truth!”
The Reverend Mr. Dimmesdale bent his head, in silent prayer, as it seemed, and then came forward.
“Hester Prynne,” said he, leaning over the balcony and looking down steadfastly into her eyes, “thou hearest what this good man says, and seest the accountability under which I labour. If thou feelest it to be for thy soul’s peace, and that thy earthly punishment will thereby be made more effectual to salvation, I charge thee to speak out the name of thy fellow-sinner and fellow-sufferer! Be not silent from any mistaken pity and tenderness for him; for, believe me, Hester, though he were to step down from a high place, and stand there beside thee, on thy pedestal of shame, yet better were it so than to hide a guilty heart through life. What can thy silence do for him, except it tempt him — yea, compel him, as it were — to add hypocrisy to sin? Heaven hath granted thee an open ignominy, that thereby thou mayest work out an open triumph over the evil within thee and the sorrow without. Take heed how thou deniest to him — who, perchance, hath not the courage to grasp it for himself — the bitter, but wholesome, cup that is now presented to thy lips!”
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