in bed." Thus the wit and wisdom of this Quaker woman saved the American forces at an important crisis, and perhaps turned the fate of the Revolutionary War.
During that dreadful winter, 1780, at Valley Forge, the ladies of Philadelphia combined to furnish clothing for the army. Money and jewels were contributed in profusion. Those who could not give money, gave their services freely. Not less than $7,500 were contributed to an association for this purpose, of which Esther De Berdt Reed was president. Though an English woman, the French Secretary said of her: "She is called to this office as the best patriot, the most zealous and active, and the most attached to the interests of the country."
The archives of the Keystone State prove that she can boast many noble women from the time of that great struggle for the nation's existence, the signal for which was given when the brave old bell rang out from Independence Hall its message of freedom. The very colors then unfurled, and for the first time named the flag of the United States, were the handiwork, and in part the invention of a woman. That to the taste and suggestions of Mrs. Elizabeth Ross, of Philadelphia, we owe the beauty of the Union's flag can not be denied. There are those who would deprive her of all credit in this connection, and assert that the committee appointed to prepare a flag gave her the perfected design; but the evidence is in favor of her having had a large share in the change from the original design to the flag as it now is; the same flag which we have held as a nation since the memorable year of the Declaration of Independence, the flag which now floats on every sea, whose stars and stripes carry hope to all the oppressed nations of the earth; though to woman it is but an ignis fatuus, an ever waving signal of the ingratitude of the republic to one-half its citizens.
An anecdote of a female spy is related in the journal of Major Tallmadge. While the Americans were at Valley Forge he was stationed in the vicinity of Philadelphia with a detachment of cavalry to observe the enemy and limit the range of British foraging parties. His duties required the utmost vigilance, his squad seldom remained all night in the same position, and their horses were rarely unsaddled. Hearing that a country girl had gone into the city with eggs; having been sent by one of the American officers to gain information; Tallmadge advanced toward the British lines, and dismounted at a small tavern within view of their outposts. The girl came to the tavern, but while she was communicating her intelligence to the Major, the alarm was given that the British light-horse were approaching. Tallmadge instantly mounted, and as the girl entreated protection, bade her get up behind him. They rode three miles at full speed to Germantown, the damsel showing no fear, though there was some wheeling and charging, and a brisk firing of pistols.
Tradition tells of some women in Philadelphia, whose husbands used to send intelligence from the American army through a market-boy, who came into the city to bring provisions, and carried the dispatches sent in the back of his coat. One morning, when there was some fear that his movements were watched, a young girl undertook to get the papers. In a pretended game of romps, she threw her shawl over his head, and secured the prize. She hastened with the papers to her friends, who read them with deep interest, after the windows were carefully closed. When news came of Burgoyne's surrender, the sprightly girl, not daring to give vent openly to her exultation, put her head up the chimney and hurrahed for Gates.
And not only in the exciting days of the Revolution do we find abundant records of woman's courage and patriotism, but in all the great moral movements that have convulsed the nation, she has taken an active and helpful part. The soil of Pennsylvania is classic with the startling events of the anti-slavery struggle. In the first Anti-Slavery Society, of which Benjamin Franklin was president, women took part, not only as members, but as officers. The name of Lydia Gillingham stands side by side with Jacob M. Ellis as associate secretaries, signing reports of the "Association for the Abolition of Slavery."
The important part women took in the later movement, inaugurated by William Lloyd Garrison, has already passed into history. The interest in this question was intensified in this State, as it was the scene of the continued recapture of fugitives. The heroism of the women, who helped to fight this great battle of freedom, was only surpassed by those who, taking their lives in their hands, escaped from the land of slavery. The same love of liberty that glowed in eloquent words on the lips of Lucretia Mott, Angelina Grimké, and Mary Grew, was echoed in the brave deeds of Margaret Garner, Linda Brent, and Mrs. Stowe's Eliza.
On December 4, 1833, the Abolitionists assembled in Philadelphia to hold a national convention, and to form the American Anti-Slavery Society. During all the sessions of three days, women were constant and attentive listeners. Lucretia Mott, Esther More, Sidney Ann Lewis, and Lydia White, took part in the discussions.
The following resolution, passed at the close of the third day, without dissent, or a word to qualify or limit its application, shows that no one then thought it improper for women to speak in public:
Resolved, That the thanks of the Convention be presented to our female friends for the deep interest they have manifested in the cause of anti-slavery, during the long and fatiguing sessions of this Convention.
Samuel J. May, in writing of this occasion many years after, says: "It is one of the proudest recollections of my life that I was a member of the Convention in Philadelphia, in December, 1833, that formed the American Anti-Slavery Society. And I well remember the auspicious sequel to it, the formation of the Philadelphia Female Anti-Slavery Society. Nor shall I ever forget the wise, the impressive, the animating words spoken in our Convention by dear Lucretia Mott and two or three other excellent women who came to that meeting by divine appointment. But with this last recollection will be forever associated the mortifying fact, that we men were then so blind, so obtuse, that we did not recognize those women as members of our Convention, and insist upon their subscribing their names to our 'Declaration of Sentiments and Purposes.'"
PHILADELPHIA ANTI-SLAVERY SOCIETY.
No sooner did the National Society adjourn, than the women who had listened to the discussions with such deep interest, assembled to organize themselves for action. A few extracts from Mary Grew's final report of the Philadelphia Female Anti-Slavery Society in 1870 show that—
A meeting convened at the school-room of Catherine McDermott, 12th mo. 9th, 1833, to take into consideration the propriety of forming a Female Anti-Slavery Society; addresses were made by Samuel J. May, of Brooklyn, Conn., and Nathaniel Southard, of Boston, who pointed out the important assistance that might be rendered by our sex in removing the great evil of slavery. After some discussion upon this interesting subject, it was concluded to form a Society, in the belief that our combined efforts would more effectually aid in relieving the oppression of our suffering fellow-creatures. For this purpose a Committee was appointed to draft a Constitution, and to propose such measures as would be likely to promote the Abolition of Slavery, and to elevate the people of color from their present degraded situation to the full enjoyment of their rights, and to increased usefulness in society.
At a meeting held 12th mo. 14th, the Committee appointed on the 9th submitted a form of Constitution, which was read and adopted. After its adoption, the following persons signed their names: Lucretia Mott, Esther Moore, Mary Ann Jackson, Margaretta Forten, Sarah Louisa Forten, Grace Douglass, Mary Sleeper, Rebecca Hitchins, Mary Clement, A. C. Eckstein, Mary Wood, Leah Fell, Sidney Ann Lewis, Catherine McDermott, Susan M. Shaw, Lydia White, Sarah McCrummell, Hetty Burr. The Society then proceeded to the choice of officers for the ensuing year; when the following persons were elected: Esther Moore, Presiding Officer; Margaretta Forten, Recording Secretary; Lucretia Mott, Corresponding Secretary; Anna Bunting, Treasurer; Lydia White, Librarian.
The Annual Reports of the first two years of this Society are not extant; but from its third, we learn that in each of those years the Society memorialized Congress, praying for the abolition of slavery in the District of Columbia and the Territories of the United States. In the second year of its existence, it appointed a Standing Committee for the purpose of visiting the schools for colored children in this city, and aiding them in any practicable way. In the third year it appointed a Committee "to make arrangements for the establishment of a course of scientific lectures, which our colored friends were particularly invited to attend." The phraseology of this statement implies that white persons were not to be excluded from these lectures,