evils that have accumulated in their path, and in attacking the strongholds of vice.
3d. Resolved, That the past actions and present indications of our medical schools should not affect us at all; and notwithstanding Geneva and Cleveland Medical Colleges closed their doors after graduating one woman each, and Harvard, through the false delicacy of the students, declared it inexpedient to receive one who had been in successful practice many years, we would still earnestly follow in peace and love where duty points, and leave the verdict to an enlightened public sentiment.
The address of Dr. Hunt called out a discussion on the importance of a thorough medical training for women in all departments of science belonging to that profession.
Mrs. Nichols spoke earnestly of the imperfect education of woman. With no knowledge of the laws of health, she has no means of obtaining the required information. Men hold the purse even when it is filled by the labor of both. They close the college doors, though we have helped to build and endow them. And at what a fearful cost of life and health are we thus wronged. Does it cost too much to educate the future mothers of this nation in the science of life? Who can estimate how much greater are the expenses incurred by our ignorant violation of the laws of health?
Frances Dana Gage, of Ohio, spoke of the high scholarship and very successful examinations of those women who had been admitted into the medical colleges, far surpassing the young men in their recitations and general intelligence. So long as the lives of children are conceded to be in the hands of their mothers, it is of vital consequence to the race that women be thoroughly educated for the medical profession.
Mrs. ROSE said: These are mighty questions. When our little ones are removed by death from our care and affection, we feel most keenly our ignorance, and long to know something of those immutable laws of life and health we have so long violated. Woman should at least know enough to be physician to herself and children, but she is denied the advantages granted to man for obtaining knowledge of these things more necessary if possible to her than to him.
The idea of a female doctor is ridiculed. But what is she worth as a nurse of the sick without a knowledge of the art of healing? Why am I in the prime of life in such feeble health? In my country, the laws of life are, comparatively speaking, kept in a nutshell. The girl must not exercise; it is not fashionable. She must not be seen in active life; it is not feminine. The boy may run, the girl must creep. It is to discuss all these grave inequalities that we have assembled here, and I trust the influence of this Convention may be felt in opening to woman all honest and honorable means of self-support and self-development, and in removing all the legal shackles that block her pathway through life.
Eva Pugh said: The degradation of one sex is the degradation of the other. This question is universal, affecting all alike. No fact is better established than that the character of the parent is inherited by the child. Can noble men be born of infirm women? Who are the mothers of great men? Women of mind, of thought, of independence; not women degraded by man's tyranny, laboring in prescribed limits, thinking other people's thoughts, and echoing their opinions. This question of woman's rights affects the whole human race. We know from sad experience that man can not rise while woman is degraded.
Mrs. Mott spoke of the great change in public sentiment within her recollection in regard to the so-called sphere of woman. Twenty years ago people wondered how a modest girl could attend lectures on Botany; but modest girls did attend them and other places frequented only by men, and the result was not a loss of delicacy, but a higher and nobler development; a true modesty.
Joseph A. Dugdale made a few remarks on the injustice of the laws by which happy households are often broken up on the death of the husband and father. He said there remained one way in which this great evil could be avoided even while the law remains unchanged, and that was by a will of the husband conveying the whole property of their joint industry and economy to the wife, in the event of his death. He urged this as the duty of every husband and father. He closed his remarks with the following extract from the will of Martin Luther, proving that other errors than those of the Church, were deemed by the great reformer of sufficient magnitude to awaken his earnest opposition:
MARTIN LUTHER'S WILL.
"This is all I am worth, and I give it all to my wife for the following reasons:
"1. Because she has always conducted herself toward me lovingly, worthily, and beautifully, like a pious, faithful, and noble wife; and by the rich blessings of God, she has borne and brought up five living children, who yet live, and God grant they may long live.
"2. Because she will take upon herself and pay the debts which I owe and may not be able to pay during my life, which, so far as I can estimate, may amount to about 450 florins, or perhaps a little more.
"3. But most of all, because I will not have her dependent on the children, but the children on her; that they may hold her in honor, and submit themselves to her as God has commanded. For I see well and observe, how the devil, by wicked and envious mouths, heats and excites children, even though they be pious, against this command; especially when the mothers are widows, and the sons get wives, and the daughters get husbands, and again socrus murum, nurus socrum. For I hold that the mother will be the best guardian for her own children, and will use what little property and goods she may have, not for their disadvantage and injury, but for their good and improvement, since they are her own flesh and blood, and she carried them under her heart.
"And if, after my death, she should find it necessary or desirable to marry again (for I can not pretend to set limits to the will or providence of God), yet I trust and herewith express my confidence that she will conduct herself toward our mutual children as becometh a mother, and will faithfully impart to them property, and do whatever else is right.
"And herewith I humbly pray my most gracious lord, his grace Duke John Frederick, elector of Saxony, graciously to guard and protect the above-named gifts and property.
"I also entreat all my good friends to be witnesses for my dear Catey, and help to defend her should any good-for-nothing mouth reprove and slander her, as if she had secretly some personal property of which she would defraud the poor children. For I testify there is no personal property except the plate and jewelry enumerated above.
"Finally, I beg, since in this will or testament I have not used legal forms or words (and thereto I have my reasons), that every one may let me be the person that I am in truth, namely, openly and known both in heaven and earth, and in hell, and let me have respect and authority enough so that I may be trusted and believed more than any lawyer. For so God the Father of all mercies hath entrusted to me, a poor, miserable, condemned sinner, the Gospel of His dear Son, and therein thus far I have behaved and conducted myself truly and faithfully, and it has made much progress in the world through me, and I am honored as a teacher of truth, notwithstanding the curse of the Pope and the wrath of emperors, kings, princes, priests, and all kinds of devils; much rather then let me be believed in this little matter, especially as here in my hand which is very well known; and I hope it may be enough, when it can be said and proved that this is the serious and deliberate desire of Dr. Martin Luther (who is God's lawyer and witness of His Gospel) to be proved by his own hand and seal, Sept. 16, 1542."
Lucretia Mott (see 8th resolution) thought it important that we should not disclaim the antagonism that woman's present position rendered it necessary she should assume. Too long had wrongs and oppressions existed without an acknowledged wrong-doer and oppressor. It was not until the slaveholder was told, "thou art the man," that a healthful agitation was brought about. Woman is told that the fault is in herself, in too willingly submitting to her inferior condition; but, like the slave, she is pressed down by laws in the making of which she has had no voice, and crushed by customs that have grown out of such laws. She can not rise, therefore, while thus trampled in the dust. The oppressor does not see himself in that light until the oppressed cry for deliverance.
In commenting on the will just read, she further said:
The extract from Luther's will which has been read, while it gives evidence of the appreciation of the services of his wife, to a certain extent, and manifests a generous disposition to reward her as a faithful wife, still only proves the degrading relation