of the enemy?”
“These are subjects, Mr Balfour, on which I am ill qualified to converse with you,” answered Morton; “but I own I should strongly doubt the origin of any inspiration which seemed to dictate a line of conduct contrary to those feelings of natural humanity, which Heaven has assigned to us as the general law of our conduct.”
Balfour seemed somewhat disturbed, and drew himself hastily up, but immediately composed himself, and answered coolly, “It is natural you should think so; you are yet in the dungeon-house of the law, a pit darker than that into which Jeremiah was plunged, even the dungeon of Malcaiah the son of Hamelmelech, where there was no water but mire. Yet is the seal of the covenant upon your forehead, and the son of the righteous, who resisted to blood where the banner was spread on the mountains, shall not be utterly lost, as one of the children of darkness. Trow ye, that in this day of bitterness and calamity, nothing is required at our hands but to keep the moral law as far as our carnal frailty will permit? Think ye our conquests must be only over our corrupt and evil affections and passions? No; we are called upon, when we have girded up our loins, to run the race boldly, and when we have drawn the sword, we are enjoined to smite the ungodly, though he be our neighbour, and the man of power and cruelty, though he were of our own kindred, and the friend of our own bosom.”
“These are the sentiments,” said Morton, “that your enemies impute to you, and which palliate, if they do not vindicate, the cruel measures which the council have directed against you. They affirm, that you pretend to derive your rule of action from what you call an inward light, rejecting the restraints of legal magistracy, of national law, and even of common humanity, when in opposition to what you call the spirit within you.”
“They do us wrong,” answered the Covenanter; “it is they, perjured as they are, who have rejected all law, both divine and civil, and who now persecute us for adherence to the Solemn League and Covenant between God and the kingdom of Scotland, to which all of them, save a few popish malignants, have sworn in former days, and which they now burn in the market-places, and tread under foot in derision. When this Charles Stewart returned to these kingdoms, did the malignants bring him back? They had tried it with strong hand, but they failed, I trow. Could James Grahame of Montrose, and his Highland caterans, have put him again in the place of his father? I think their heads on the Westport told another tale for many a long day. It was the workers of the glorious work — the reformers of the beauty of the tabernacle, that called him again to the high place from which his father fell. And what has been our reward? In the words of the prophet, ‘We looked for peace, but no good came; and for a time of health, and behold trouble — The snorting of his horses was heard from Dan; the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land and all that is in it.’”
“Mr Balfour,” answered Morton, “I neither undertake to subscribe to or refute your complaints against the government. I have endeavoured to repay a debt due to the comrade of my father, by giving you shelter in your distress, but you will excuse me from engaging myself either in your cause, or in controversy. I will leave you to repose, and heartily wish it were in my power to render your condition more comfortable.”
“But I shall see you, I trust, in the morning, ere I depart?— I am not a man whose bowels yearn after kindred and friends of this world. When I put my hand to the plough, I entered into a covenant with my worldly affections that I should not look back on the things I left behind me. Yet the son of mine ancient comrade is to me as mine own, and I cannot behold him without the deep and firm belief, that I shall one day see him gird on his sword in the dear and precious cause for which his father fought and bled.”
With a promise on Morton’s part that he would call the refugee when it was time for him to pursue his journey, they parted for the night.
Morton retired to a few hours’ rest; but his imagination, disturbed by the events of the day, did not permit him to enjoy sound repose. There was a blended vision of horror before him, in which his new friend seemed to be a principal actor. The fair form of Edith Bellenden also mingled in his dream, weeping, and with dishevelled hair, and appearing to call on him for comfort and assistance, which he had not in his power to render. He awoke from these unrefreshing slumbers with a feverish impulse, and a heart which foreboded disaster. There was already a tinge of dazzling lustre on the verge of the distant hills, and the dawn was abroad in all the freshness of a summer morning.
“I have slept too long,” he exclaimed to himself, “and must now hasten to forward the journey of this unfortunate fugitive.”
He dressed himself as fast as possible, opened the door of the house with as little noise as he could, and hastened to the place of refuge occupied by the Covenanter. Morton entered on tiptoe, for the determined tone and manner, as well as the unusual language and sentiments of this singular individual, had struck him with a sensation approaching to awe. Balfour was still asleep. A ray of light streamed on his uncurtained couch, and showed to Morton the working of his harsh features, which seemed agitated by some strong internal cause of disturbance. He had not undressed. Both his arms were above the bed-cover, the right hand strongly clenched, and occasionally making that abortive attempt to strike which usually attends dreams of violence; the left was extended, and agitated, from time to time, by a movement as if repulsing some one. The perspiration stood on his brow, “like bubbles in a late disturbed stream,” and these marks of emotion were accompanied with broken words which escaped from him at intervals —“Thou art taken, Judas — thou art taken — Cling not to my knees — cling not to my knees — hew him down!— A priest? Ay, a priest of Baal, to be bound and slain, even at the brook Kishon.— Fire arms will not prevail against him — Strike — thrust with the cold iron — put him out of pain — put him out of pain, were it but for the sake of his grey hairs.”
Much alarmed at the import of these expressions, which seemed to burst from him even in sleep with the stern energy accompanying the perpetration of some act of violence, Morton shook his guest by the shoulder in order to awake him. The first words he uttered were, “Bear me where ye will, I will avouch the deed!”
His glance around having then fully awakened him, he at once assumed all the stern and gloomy composure of his ordinary manner, and throwing himself on his knees, before speaking to Morton, poured forth an ejaculatory prayer for the suffering Church of Scotland, entreating that the blood of her murdered saints and martyrs might be precious in the sight of Heaven, and that the shield of the Almighty might be spread over the scattered remnant, who, for His name’s sake, were abiders in the wilderness. Vengeance — speedy and ample vengeance on the oppressors, was the concluding petition of his devotions, which he expressed aloud in strong and emphatic language, rendered more impressive by the Orientalism of Scripture.
When he had finished his prayer he arose, and, taking Morton by the arm, they descended together to the stable, where the Wanderer (to give Burley a title which was often conferred on his sect) began to make his horse ready to pursue his journey. When the animal was saddled and bridled, Burley requested Morton to walk with him a gun-shot into the wood, and direct him to the right road for gaining the moors. Morton readily complied, and they walked for some time in silence under the shade of some fine old trees, pursuing a sort of natural path, which, after passing through woodland for about half a mile, led into the bare and wild country which extends to the foot of the hills.
There was little conversation between them, until at length Burley suddenly asked Morton, “Whether the words he had spoken over-night had borne fruit in his mind?”
Morton answered, “That he remained of the same opinion which he had formerly held, and was determined, at least as far and as long as possible, to unite the duties of a good Christian with those of a peaceful subject.”
“In other words,” replied Burley, “you are desirous to serve both God and Mammon — to be one day professing the truth with your lips, and the next day in arms, at the command of carnal and tyrannic authority, to shed the blood of those who for the truth have forsaken all things? Think ye,” he continued, “to touch pitch and remain undefiled? to mix in the ranks of malignants, papists, papa-prelatists, latitudinarians, and scoffers; to partake of their sports, which are like the meat offered unto idols; to hold intercourse, perchance, with