Charles Maurice Davies

Mystic London; or, Phases of occult life in the metropolis


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A PRIVATE EXECUTION.

       CHAPTER XXVIII.

       BREAKING UP FOR THE HOLIDAYS.

       CHAPTER XXIX.

       PSYCHOLOGICAL LADIES.

       CHAPTER XXX.

       SECULARISM ON BUNYAN.

       CHAPTER XXXI.

       AL FRESCO INFIDELITY.

       CHAPTER XXXII.

       AN "INDESCRIBABLE PHENOMENON."

       CHAPTER XXXIII.

       A LADY MESMERIST.

       CHAPTER XXXIV.

       A PSYCHOPATHIC INSTITUTION.

       CHAPTER XXXV.

       A PHRENOLOGICAL EVENING.

       CHAPTER XXXVI.

       A SPIRITUAL PICNIC.

       CHAPTER XXXVII.

       A GHOSTLY CONFERENCE.

       CHAPTER XXXVIII.

       AN EVENING'S DIABLERIE.

       CHAPTER XXXIX.

       SPIRITUAL ATHLETES.

       CHAPTER XL.

       "SPOTTING" SPIRIT MEDIUMS.

       CHAPTER XLI.

       A SÉANCE FOR SCEPTICS.

       CHAPTER XLII.

       AN EVENING WITH THE HIGHER SPIRITS.

       CHAPTER XLIII.

       SPIRIT FORMS.

       CHAPTER XLIV.

       SITTING WITH A SIBYL.

       CHAPTER XLV.

       SPIRITUALISTS AND CONJURERS.

       CHAPTER XLVI.

       PROS AND CONS OF SPIRITUALISM.

       Table of Contents

      It is perhaps scarcely necessary to say that I use the term Mystic, as applied to the larger portion of this volume, in its technical sense to signify my own initiation into some of the more occult phases of metropolitan existence. It is only to the Spiritualistic, or concluding portion of my work, that the word applies in its ordinary signification.

      C. M. D.

       Table of Contents

       Table of Contents

       Table of Contents

      Of all the protean forms of misery that meet us in the bosom of that "stony-hearted stepmother, London," there is none that appeals so directly to our sympathies as the spectacle of a destitute child. In the case of the grown man or woman, sorrow and suffering are often traceable to the faults, or at best to the misfortunes of the sufferers themselves; but in the case of the child they are mostly, if not always, vicarious. The fault, or desertion, or death of the natural protectors, turns loose upon the desert of our streets those nomade hordes of Bedouins, male and female, whose presence is being made especially palpable just now, and whose reclamation is a perplexing, yet still a hopeful problem. In the case of the adult Arab, there is a life's work to undo, and the facing of that fact it is which makes some of our bravest workers drop their hands in despair. With these young Arabs, on the contrary, it is only the wrong bias of a few early years to correct, leaving carte blanche for any amount of hope in youth, maturity, and old age. Being desirous of forming, for my own edification, some notion of the amount of the evil existing, and the efforts made to counteract it, I planned a pilgrimage into this Arabia Infelix—this Petræa of the London flagstones; and purpose setting down here, in brief, a few of my experiences, for the information of stay-at-home travellers, and still more for the sake of pointing out to such as may be disposed to aid in the work of rescuing these little Arabs the proper channels for their beneficence. Selecting, then, the Seven Dials and Bethnal Green as the foci of my observation in West and East London respectively, I set out for the former one bleak March night, and by way of breaking ground, applied to the first