of Diderot and Sedaine’s Drame Bourgeois seem to have been transferred to Roman tragedy. The piece, like the plays of Shakespeare, was partly in verse and partly in prose, but the verse was little more, really, than metrical prose. The plot developed clearly and logically with a scrupulous observance of the probable and natural. The heroine (one smiles at having to describe her by so grand a name) is for all the world a little pensionnaire who might have got her ideas on rectitude from Miss Edgeworth. She occupies herself with her needle in working together her initials and those of the young man of her choice, who is no other than the tribune Icilius. It is this piece of embroidery which reveals her secret. “My father is incensed with you,” she says to Icilius, and, her lover becoming impassioned, she covers her face with her hands, saying (as is correct at such a juncture), “Leave me, leave me!” He does not obey, and the author, not knowing how else to prolong the scene, has recourse to high-sounding language. … “Thou dost but beggar me, Icilius,” exclaims Virginia, “when thou makest thyself a bankrupt.” And Icilius replies, … “My sweet Virginia, we do but lose and lose, and win and win, playing for nothing but to lose and win. Then let us drop the game—and thus I stop it,” and he stops it by seizing her in his arms.
In the scene in which the client of Appius attempts to possess himself of her, Virginia remains absolutely mute. She is mute also in the great scene of the judgment, and she seems, moreover, to have understood nothing of what has been happening, for she asks her father if he is going to take her home. From the angels and furies of Shakespeare and Corneille we have come down to a virtuous idiot, and are told that this is a return to Nature.
Virginius is an excellent father, a liberal-minded member of the middle class, interesting himself in politics. He knows his rights and does not stand in awe of the ministers. He reminds one of the city man who returns home to his comfortable residence in Chiswick or Hampstead after his day’s work in his Leadenhall Street office. He is a widower, but his house is looked after by a very respectable elderly person, in whose excellent sentiments and weak intelligence we recognise a housekeeper of the superior type. The whole household is tranquil, well behaved, Christian—I might even say, Puritan.
Doubtless the Romans of the republic were men like ourselves, but a true picture of their humanity should reveal characteristics different from ours. The author should either have sought out these characteristics, or else have restricted himself to that sphere of great passions and heroic madnesses in which all the centuries meet on common ground. One is obliged, however unwillingly, to admit the impossibility of retrospective realism.
When Virginius returns from the camp to defend his child, he gazes on her long, and tells her he had never seen her look so like her mother—
“… It was her soul, … her soul that played just then
About the features of her child, and lit them
Into the likeness of her own. When first
She placed thee in my arms—I recollect it
As a thing of yesterday!—she wished, she said,
That it had been a man. I answered her,
It was the mother of a race of men;
And paid her for thee with a kiss.” …
There is something at once virile and moving in this passage, but how many such cases are to be found in this tragedy? The paternal emotion of Virginius prepares us but ill for the heroic crime which he is to commit. There is the same contrast between the antiquity of the events and the modernness of the characters.
But the ruin of the piece was the fifth act. Virginia dead, it remains only to punish Appius according to the good old laws of tragic justice. For that, a single moment and a single gesture had been enough. Sheridan Knowles was in the position of being obliged to write his fifth act and having nothing to put into it. He had recourse to a mad scene. Merimée has written that “il faut laisser aux débutants les foux et les chiens.” This doctrine has Homer and Shakespeare against it. On the other hand, the example of Sheridan Knowles proves that the recourse to madness will not always get the beginner out of his difficulty.
Virginius has succeeded in making his way into Appius’s prison—
“How if I thrust my hand into your breast,
And tore your heart out, and confronted it
With your tongue. I’d like it. Shall we try it?”
When the old centurion plunged his hands into the robes of the decemvir, as though he expected to find Virginia in his pocket, and when Appius, horrified at finding himself “caged with a madman,” appealed for help with all the strength of his lungs whilst calling out to his assailant, “Keep down your hands! Help! Help!”—I cannot imagine how the spectators of 1820 can have refrained from laughter. The two men quitted the scene fighting, and turned up again in another room—for the prison was a veritable suite of rooms. Having killed Appius, the old man grew calm, and Icilius had but to call him by his name to bring back to him his reason. He slipped a small urn into his hands. “What is this?” asks Virginius. “That is Virginia.” And the curtain fell.
Contemporary critics admitted that the last act was somewhat weak. It was curtailed, but delete it as one would, it was still too long. Had it been reduced to ten lines, these ten lines had been ten lines too much.
In spite of everything, however, Virginius, by Macready’s help, remained a masterpiece for twenty-five years! Knowles made haste to produce some more. He tells in one of his naïve prefaces, how he went to stop with his friend, Mr. Robert Dick, near an Irish lough known for its scenery and its fish, how he would spend the morning at his composition and the afternoon angling, and how his host would snatch his fishing line from his hands whenever he caught him using it before midday. … If only Mr. Dick had let him fish in peace! The trout he might have hooked had been at least as valuable as his verse and prose.
If there was any sort of foreshadowing of a national drama in the years 1830 to 1840, it must be sought for in the works of Douglas Jerrold. France knows little of Jerrold, who knew France so well. His was a valiant little soul; his life was one long battle—a battle against obscurity, against ill luck, against the enemies of his country, against the oppressors of the poor, last but not least, against all those whom he disliked. He belonged to that theatrical world at which I have glanced. He was the son of a provincial manager who had met with failure. In his early youth, while yet a child, one may say, he served as midshipman in the wars against Napoleon. He became a journalist later, and threw himself into the midst of politics. Whatever may be said of his caustic and aggressive temperament, he belonged, every inch of him, to that noble generation which aspired so fervently after better things, which strove so strenuously for what was right, which believed it could help humanity forward on the way to a progress without bounds. For forty years he vibrated with generous passions, and grew calm only in the presence of death, which he met like a stoic but with a simplicity not all the stoics knew. I have been brought into intimate relations with his son, who has repeated to me his last words—“This is as it should be.” To fight for justice and to accept the inevitable without fear—this was the life of a man.
The Rent Day was played on January 25, 1832, that is to say, at the commencement of the memorable year which was to see the passing of the Reform Bill. It is the day upon which the rents have become due. The tenants have brought their money. There is drinking and laughing and singing, the while the heaps of crowns are exchanged for receipts—for nothing was accomplished in England in those days without drinking, and on rent day it had been almost a disgrace not to be at least “well on.” The middleman is presiding over the function. This morning he has received a letter from the young squire, thus expressed—“Master Crumbs, use all despatch, and send me, on receipt of this, five hundred pounds. Cards have tricked me and the devil cogged the dice. Get the money at all costs, and quickly.—Robert Grantley.” The middleman therefore must have no pity. There is one farmer who cannot pay; his brother the schoolmaster comes to plead for him. He himself is too poor to lend—
Toby (the schoolmaster): “My goods and chattels are a volume of Robinson Crusoe, ditto Pilgrim’s Progress, with Plutarch’s