there, letting alone counties. No, we would not answer for our own conduct even on so delicate a point.
The next evening, he very magnanimously overthrew his own position and established ours, by informing us that, on the morning previous, and as near as we could learn, at the very hour in which we were earnestly discussing the probabilities of the case, a young woman of fine appearance, and high standing in society, the pride of her husband, and the mother of an infant daughter, only a few miles from us, ay, in D- County, too, was actually beating in the skull of a slave-woman called Tabby; and not content with that, had her tied up and whipped, after her skull was broken, and she died hanging to the bedstead, to which she had been fastened. When informed that Tabby was dead, she answered, 'I am glad of it, for she has worried my life out of me.' But Tabby's highest good was probably not the end proposed by Mrs. M-, for no one supposed she meant to kill her. Tabby was considered quite lacking in good sense, and no doubt belonged to that class at the South, that are silly enough to 'die of moderate correction.'
A mob collected around the house for an hour or two, in that manner expressing a momentary indignation. But was she treated as a murderess? Not at all! She was allowed to take boat (for her residence was near the beautiful Ohio) that evening, to spend a few months with her absent friends, after which she returned and remained with her husband, no one to 'molest or make her afraid.'
Had she been left to the punishment of an outraged conscience from right motives, I would have 'rejoiced with exceeding joy'. But to see the life of one woman, and she a murderess, put in the balance against the lives of three millions of innocent slaves, and to contrast her punishment with what I felt would be the punishment of one who was merely suspected of being an equal friend of all mankind, regardless of color or condition, caused my blood to stir within me, and my heart to sicken at the thought. The husband of Mrs. M- was absent from home, at the time alluded to; and when he arrived, some weeks afterwards, bringing beautiful presents to his cherished companion, he beheld his once happy home deserted, Tabby murdered and buried in the garden, and the wife of his bosom, and the mother of his child, the doer of a dreadful deed, a murderess!
When Isabella went to New York City, she went in company with a Miss Grear, who introduced her to the family of Mr. James Latourette, a wealthy merchant, and a Methodist in religion; but who, the latter part of his life, felt that he had outgrown ordinances, and advocated free meetings, holding them at his own dwelling-house for several years previous to his death. She worked for them, and they generously gave her a home while she labored for others, and in their kindness made her as one of their own.
At that time, the 'moral reform' movement was awakening the attention of the benevolent in that city. Many women, among whom were Mrs. Latourette and Miss Grear, became deeply interested in making an attempt to reform their fallen sisters, even the most degraded of them; and in this enterprise of labor and danger, they enlisted Isabella and others, who for a time put forth their most zealous efforts, and performed the work of missionaries with much apparent success. Isabella accompanied those ladies to the most wretched abodes of vice and misery, and sometimes she went where they dared not follow. They even succeeded in establishing prayer-meetings in several places, where such a thing might least have been expected.
But these meetings soon became the most noisy, shouting, ranting, and boisterous of gatherings; where they became delirious with excitement, and then exhausted from over-action. Such meetings Isabel had not much sympathy with, at best. But one evening she attended one of them, where the members of it, in a fit of ecstasy, jumped upon her cloak in such a manner as to drag her to the floor-and then, thinking she had fallen in a spiritual trance, they increased their glorifications on her account,-jumping, shouting, stamping, and clapping of hands; rejoicing so much over her spirit, and so entirely overlooking her body, that she suffered much, both from fear and bruises; and ever after refused to attend any more such meetings, doubting much whether God had any thing to do with such worship.
THE MATTHIAS DELUSION
We now come to an eventful period in the life of Isabella, as identified with one of the most extraordinary religious delusions of modern times; but the limits prescribed for the present work forbid a minute narration of all the occurrences that transpired in relation to it.
After she had joined the African Church in Church street, and during her membership there, she frequently attended Mr. Latourette's meetings, at one of which, Mr. Smith invited her to go to a prayer-meeting, or to instruct the girls at the Magdalene Asylum, Bowery Hill, then under the protection of Mr. Pierson, and some other persons, chiefly respectable females. To reach the Asylum, Isabella called on Katy, Mr. Pierson's colored servant, of whom she had some knowledge. Mr. Pierson saw her there, conversed with her, asked her if she had been baptized, and was answered, characteristically, 'by the Holy Ghost.' After this, Isabella saw Katy several times, and occasionally Mr. Pierson, who engaged her to keep his house while Katy went to Virginia to see her children. This engagement was considered an answer to a prayer by Mr. Pierson, who had both fasted and prayed on the subject, while Katy and Isabella appeared to see in it the hand of God.
Mr. Pierson was characterized by a strong devotional spirit, which finally became highly fanatical. He assumed the title of Prophet, asserting that God had called him in an omnibus, in these words:-'Thou are Elijah, the Tishbite. Gather unto me all the members of Israel at the foot of Mount Carmel'; which he understood as meaning the gathering of his friends at Bowery Hill. Not long afterward, he became acquainted with the notorious Matthias, whose career was as extraordinary as it was brief. Robert Matthews, or Matthias (as he was usually called), was of Scotch extraction, but a native of Washington County, New York, and at that time about forty-seven years of age. He was religiously brought up, among the Anti-Burghers, a sect of Presbyterians; the clergyman, the Rev. Mr. Bevridge, visiting the family after the manner of the church, and being pleased with Robert, put his hand on his head, when a boy, and pronounced a blessing, and this blessing, with his natural qualities, determined his character; for he ever after thought he should be a distinguished man. Matthias was brought up a farmer till nearly eighteen years of age, but acquired indirectly the art of a carpenter, without any regular apprenticeship, and showed considerable mechanical skill. He obtained property from his uncle, Robert Thompson, and then he went into business as a store-keeper, was considered respectable, and became a member of the Scotch Presbyterian Church. He married in 1813, and continued in business in Cambridge. In 1816, he ruined himself by a building speculation, and the derangement of the currency which denied bank facilities, and soon after he came to New York with his family, and worked at his trade. He afterwards removed to Albany, and became a hearer at the Dutch Reformed Church, then under Dr. Ludlow's charge. He was frequently much excited on religious subjects.
In 1829, he was well known, if not for street preaching, for loud discussions and pavement exhortations, but he did not make set sermons. In the beginning of 1830, he was only considered zealous; but in the same year he prophesied the destruction of the Albanians and their capital, and while preparing to shave, with the Bible before him, he suddenly put down the soap and exclaimed, 'I have found it! I have found a text which proves that no man who shaves his beard can be a true Christian;' and shortly afterwards, without shaving, he went to the Mission House to deliver an address which he had promised, and in this address, he proclaimed his new character, pronounced vengeance on the land, and that the law of God was the only rule of government, and that he was commanded to take possession of the world in the name of the King of kings. His harangue was cut short by the trustees putting out the lights. About this time, Matthias laid by his implements of industry, and in June, he advised his wife to fly with him from the destruction which awaited them in the city; and on her refusal, partly on account of Matthias calling himself a Jew, whom she was unwilling to retain as a husband, he left her, taking some of the children to his sister in Argyle, forty miles from Albany. At Argyle he entered the church and interrupted the minister, declaring the congregation in darkness, and warning them to repentance. He was, of course, taken out of the church, and as he was advertised in the Albany papers, he was sent back to his family. His beard had now obtained a respectable length, and thus he attracted attention, and easily obtained an audience in the streets. For this