upon a colored person. It was written by one of his friends, and contained these words: "Now that death has laid him low, they call him a good man and a useful citizen; but what are eulogies to the black man, when the world has faded from his vision? It does not require man's praise to obtain rest in God's kingdom." So they called a colored man a citizen! Strange words to be uttered in that region!
Reader, my story ends with freedom; not in the usual way, with marriage. I and my children are now free! We are as free from the power of slaveholders as are the white people of the north; and though that, according to my ideas, is not saying a great deal, it is a vast improvement in my condition. The dream of my life is not yet realized. I do not sit with my children in a home of my own, I still long for a hearthstone of my own, however humble. I wish it for my children's sake far more than for my own. But God so orders circumstances as to keep me with my friend Mrs. Bruce. Love, duty, gratitude, also bind me to her side. It is a privilege to serve her who pities my oppressed people, and who has bestowed the inestimable boon of freedom on me and my children.
It has been painful to me, in many ways, to recall the dreary years I passed in bondage. I would gladly forget them if I could. Yet the retrospection is not altogether without solace; for with those gloomy recollections come tender memories of my good old grandmother, like light, fleecy clouds floating over a dark and troubled sea.
Appendix
The following statement is from Amy Post, a member of the Society of Friends in the State of New York, well known and highly respected by friends of the poor and the oppressed. As has been already stated, in the preceding pages, the author of this volume spent some time under her hospitable roof.
L.M.C.
The author of this book is my highly-esteemed friend. If its readers knew her as I know her, they could not fail to be deeply interested in her story. She was a beloved inmate of our family nearly the whole of the year 1849. She was introduced to us by her affectionate and conscientious brother, who had previously related to us some of the almost incredible events in his sister's life. I immediately became much interested in Linda; for her appearance was prepossessing, and her deportment indicated remarkable delicacy of feeling and purity of thought.
As we became acquainted, she related to me, from time to time some of the incidents in her bitter experiences as a slave-woman. Though impelled by a natural craving for human sympathy, she passed through a baptism of suffering, even in recounting her trials to me, in private confidential conversations. The burden of these memories lay heavily upon her spirit — naturally virtuous and refined. I repeatedly urged her to consent to the publication of her narrative; for I felt that it would arouse people to a more earnest work for the disinthralment of millions still remaining in that soul-crushing condition, which was so unendurable to her. But her sensitive spirit shrank from publicity. She said, "You know a woman can whisper her cruel wrongs in the ear of a dear friend much easier than she can record them for the world to read." Even in talking with me, she wept so much, and seemed to suffer such mental agony, that I felt her story was too sacred to be drawn from her by inquisitive questions, and I left her free to tell as much, or as little, as she chose. Still, I urged upon her the duty of publishing her experience, for the sake of the good it might do; and, at last, she undertook the task.
Having been a slave so large a portion of her life, she is unlearned; she is obliged to earn her living by her own labor, and she has worked untiringly to procure education for her children; several times she has been obliged to leave her employments, in order to fly from the man-hunters and woman-hunters of our land; but she pressed through all these obstacles and overcame them. After the labors of the day were over, she traced secretly and wearily, by the midnight lamp, a truthful record of her eventful life.
This Empire State is a shabby place of refuge for the oppressed; but here, through anxiety, turmoil, and despair, the freedom of Linda and her children was finally secured, by the exertions of a generous friend. She was grateful for the boon; but the idea of having been bought was always galling to a spirit that could never acknowledge itself to be a chattel. She wrote to us thus, soon after the event: "I thank you for your kind expressions in regard to my freedom; but the freedom I had before the money was paid was dearer to me. God gave me that freedom; but man put God's image in the scales with the paltry sum of three hundred dollars. I served for my liberty as faithfully as Jacob served for Rachel. At the end, he had large possessions; but I was robbed of my victory; I was obliged to resign my crown, to rid myself of a tyrant."
Her story, as written by herself, cannot fail to interest the reader. It is a sad illustration of the condition of this country, which boasts of its civilization, while it sanctions laws and customs which make the experiences of the present more strange than any fictions of the past.
Amy Post. Rochester, N.Y., Oct. 30th, 1859.
The following testimonial is from a man who is now a highly respectable colored citizen of Boston.
L.M.C.
This narrative contains some incidents so extraordinary, that, doubtless, many persons, under whose eyes it may chance to fall, will be ready to believe that it is colored highly, to serve a special purpose. But, however it may be regarded by the incredulous, I know that it is full of living truths. I have been well acquainted with the author from my boyhood. The circumstances recounted in her history are perfectly familiar to me. I knew of her treatment from her master; of the imprisonment of her children; of their sale and redemption; of her seven years' concealment; and of her subsequent escape to the North. I am now a resident of Boston, and am a living witness to the truth of this interesting narrative.
George W. Lowther.
The History of Mary Prince (Mary Prince)
THE HISTORY OF MARY PRINCE, A WEST INDIAN SLAVE
SUPPLEMENT TO THE HISTORY OF MARY PRINCE
"By our sufferings, since ye brought us To the man-degrading mart, — All sustain'd by patience, taught us Only by a broken heart, — Deem our nation brutes no longer, Till some reason ye shall find Worthier of regard, and stronger Than the colour of our kind."
Cowper.
PREFACE
The idea of writing Mary Prince's history was first suggested by herself. She wished it to be done, she said, that good people in England might hear from a slave what a slave had felt and suffered; and a letter of her late master's, which will be found in the Supplement, induced me to accede to her wish without farther delay. The more immediate object of the publication will afterwards appear.
The narrative was taken down from Mary's own lips by a lady who happened to be at the time residing in my family as a visitor. It was written out fully, with all the narrator's repetitions and prolixities, and afterwards pruned into its present shape; retaining, as far as was practicable, Mary's exact expressions and peculiar phraseology. No fact of importance has been omitted, and not a single circumstance or sentiment has been added. It is essentially her own, without any material alteration farther than was requisite to exclude redundancies and gross grammatical errors, so as to render it clearly intelligible.
After