a slapping?"
The boy's face, which had grown grave as he received the priest's blessing, dimpled into smiles again.
"Why, my cat, Psepséka," he said. "The greedy woman was going down to the cellar where I put the fish, and I went after her and caught her by the tail. She spit at me like a little she-devil. Then she scratched me, and I let go. But soon I will catch her again, and she shall pay for it all twice over, Turkish fashion. See!"
He held out a big brown hand, down which Psepséka had scored three red lines.
"What a fierce woman!" said his father. "But you're overbig to run about after little cats. You're eighteen now, Mitsos, and your uncle comes here this evening. He'll think you're a boy still."
The boy looked up from his examination of his hand.
"Uncle Nicholas?" he asked.
"Yes. Go and wash your hand, and then lay the table. Put some eggs to boil, and get out some bread and cheese, and pick some cherries."
Mitsos got up.
"Will the father eat with us?"
"Surely; and put your shoes on before you come to dinner."
And without waiting the boy was off into the house.
The priest looked up at Mitsos' father as he disappeared.
"He is full young yet," he said.
"So I think, and so perhaps Nicholas will think. Yet who knows what Nicholas thinks? But he is a good lad, and he can keep a secret. He is strong too; he walked from here to Corinth last week, and came back next day, and he grows like the aloe flower."
The priest rose and looked fiercely out over the garden.
"May the God of Justice give the Turks what they have deserved!" he cried. "May He send them bitterness to eat and death to drink! May their children be fatherless and their wives widows! They had no mercy; may they find none! The curse of a priest of God be upon them!"
Mitsos' father sat still watching him. Eleven years ago Father Andréa had been obliged to make a journey to Athens to settle about some plot of land belonging to his wife, who had lately died, and, if possible, to sell it—for under the Turkish taxes land was more often an expense than a revenue. He had taken with him his only daughter, a girl of five or six years of age, pretty even then, and with promise of wonderful beauty to come. On his way home, just outside Athens, he had been attacked by some half dozen Turks, and, after a desperate, hopeless resistance, had been left on the road more dead than alive, and his daughter had been carried off, to be trained, no doubt, to the doom of some Turkish harem. He must have lain there stunned for some hours, for when he awoke again to an aching consciousness of soul and body, the day was already reddening to its close, and the shadow of the hills of Daphne had stretched itself across the plain to where he lay. Wounded and bleeding as he was, and robbed of the money he had got for the land, he had dragged himself back to Athens, and stayed there for weeks, until his hope of ever finding his Theodora again had faded and died. For it was scant justice that was given to the Greeks by their masters, who treated them as a thoughtless man will scarce treat an animal that annoys him. Rape, cruelty, robbery was their method of rule, and for the unruly a noose.
Since that time one thought, and one only, possessed his brain, a thought which whispered to him all day and shouted to him in sleep—the lust for vengeance; not on one Turk alone, on those who had carried Theodora off, but on the whole of that race of devils. For eleven years he had thought and schemed and worked, at first only with nothing more than wild words and bloody thoughts, but of late in a soberer belief that his day would come; for organized schemes of throwing off the Turkish rule were on foot, and though they were still things only to be whispered, it was known that agents of the Club of Patriots were doing sure and silent work all over the country.
Father Andréa was a tall, finely made man, and, to judge from his appearance, the story that he would tell you, how he and his family were of pure Greek descent, had good warrant. He came from the southwest part of Argolis, a rough, mountainous land which the Turks had never entirely subdued. His father had died five years before, but when Andréa went home after the capture of his daughter, the old man had turned him out of the house and refused to see him again.
"A child is a gift which God has given the father," said he; "it were better for him to lose himself than lose God's gift; and now we, who are of the few who have not mixed with that devil-brood—we are fallen even as others. You have brought disgrace on me, and on our dead, and on our living, and I would sooner have seen you dead yourself than hear this from your lips!"
"They were six to one," said Andréa, "and they left me for dead. Would to God they had killed me!"
"Would to God they had killed you," said his father, "and her too."
"The fault was not mine. Will you not forgive me?"
"Yes, when the fault is wiped out by the death of Theodora."
"Of Theodora? What has she done?"
"She will grow up in shame, and mate with devils. Go!"
Five years passed before they met again. But one day Andréa's father, left lonely in his house, moved by some vague desire which he hardly understood himself, saddled his mule and went to Nauplia, whither Andréa had gone. He was very old and very feeble in body, and perhaps he felt that death could not be far from him; and to Andréa's cry of welcome and wonder—"I have come to you, my son," said the old man, "for otherwise we are both alone, and—and I am very old."
Day by day he used to sit looking up and down the road for Theodora. There was a bend in it some quarter of a mile farther up, and sometimes, when the spring days were warm to his bones, he would hobble up to the corner and sit waiting for her there, where he could command a longer stretch of country. But Theodora came not, and one evening, when he came back, he sank into a chair without strength and called Andréa to him.
"I am dying," he said, "and this is no season to waste idle words. When Theodora comes back"—he always clung to the idea that she would come back—"tell her that I waited for her every day, for I should have loved to see her again. And if you find it hard, Andréa, to forgive her, forgive her for my sake, for she was very little and the fault was not hers; nor is it yours, and I was hard on you; yet if I had loved you not, I should have cared the less. But if, when the day comes, you spare your hand and do not take vengeance on the Turks to the uttermost, then may my ghost tear you limb from limb, and give you to the vultures and the jackals."
The old man rose from his chair.
"Vengeance!" he cried; "death to man, woman, and child. Smite and spare not, for you are a priest of God and they are of the devil. Smite, smite, avenge!"
He sank back in his chair again, his head fell over on to his shoulder, and his arms rattled against the woodwork. And with vengeance on his lips, and the desire of vengeance in his heart, he died.
From that day a double portion of his spirit seemed to have descended on Father Andréa. One hope and one desire ruled his life—to help in wiping out from Greece the whole race of Turks. To him innocent or guilty mattered not; they were of one accursed brood. But though the longing burned like fire within him, he kept it in, choking it as it were with fresh fuel. He was willing to wait till all was ready. For a year or two large organizations had been at work in North Greece collecting funds, and, by means of secret agents, feeding and fanning the smouldering hate against their brutal masters in the minds of the people. Soon would the net be so drawn round them that escape was impossible. And then vengeance in the name of God.
Mitsos had encouraged a small charcoal fire to heat the water, and he went to fetch the eggs. Two minutes of puckered brow were devoted to the number which he was free to boil. His father usually ate two, the priest—and he cursed his own good memory—never ate more than one, and he himself invariably ate as many as he could possibly get. He looked at the basket of eggs thoughtfully. "It is a hungry day," he said to himself, "and the hens are very strong. Perhaps father might eat three, and perhaps Father Andréa might eat two. Then I