of course, afterwards becomes "chasseur," and "austor" "vautour." But after you have read this, and familiarized your ear with the old word, how differently Milton's phrase will ring to you—"Those who thought no better of the Living God than of a buzzard idol,"—and how literal it becomes, when we think of the actual difference between a member of Parliament in Milton's time, and the Busacador of to-day;—and all this freshness and value in the reading, observe, come of your keeping the word which great men have used for the bird, instead of letting the anatomists blunder out a new one from their Latin dictionaries.
9. There are not so many namable varieties, I just now said, of robin as of falcon; but this is somewhat inaccurately stated. Those thirteen birds represented a very large proportion of the entire group of the birds of prey, which in my sevenfold classification I recommended you to call universally, "hawks." The robin is only one of the far greater multitude of small birds which live almost indiscriminately on grain or insects, and which I recommended you to call generally "sparrows"; but of the robin itself, there are two important European varieties—one red-breasted, and the other blue-breasted.
10. You probably, some of you, never heard of the blue-breast; very few, certainly, have seen one alive, and, if alive, certainly not wild in England.
Here is a picture of it, daintily done,[7] and you can see the pretty blue shield on its breast, perhaps, at this distance. Vain shield, if ever the fair little thing is wretched enough to set foot on English ground! I find the last that was seen was shot at Margate so long ago as 1842—and there seems to be no official record of any visit before that, since Mr. Thomas Embledon shot one on Newcastle town moor in 1816. But this rarity of visit to us is strange; other birds have no such clear objection to being shot, and really seem to come to England expressly for the purpose. And yet this blue-bird—(one can't say "blue robin"—I think we shall have to call him "bluet," like the cornflower)—stays in Sweden, where it sings so sweetly that it is called "a hundred tongues."
11. That, then, is the utmost which the lords of land, and masters of science, do for us in their watch upon our feathered suppliants. One kills them, the other writes classifying epitaphs.
We have next to ask what the poets, painters, and monks have done.
The poets—among whom I affectionately and reverently class the sweet singers of the nursery, mothers and nurses—have done much; very nearly all that I care for your thinking of. The painters and monks, the one being so greatly under the influence of the other, we may for the present class together; and may almost sum their contributions to ornithology in saying that they have plucked the wings from birds, to make angels of men, and the claws from birds, to make devils of men.
If you were to take away from religious art these two great helps of its—I must say, on the whole, very feeble—imagination; if you were to take from it, I say, the power of putting wings on shoulders, and claws on fingers and toes, how wonderfully the sphere of its angelic and diabolic characters would be contracted! Reduced only to the sources of expression in face or movements, you might still find in good early sculpture very sufficient devils; but the best angels would resolve themselves, I think, into little more than, and not often into so much as, the likenesses of pretty women, with that grave and (I do not say it ironically) majestic expression which they put on, when, being very fond of their husbands and children, they seriously think either the one or the other have misbehaved themselves.
12. And it is not a little discouraging for me, and may well make you doubtful of my right judgment in this endeavor to lead you into closer attention to the bird, with its wings and claws still in its own possession;—it is discouraging, I say, to observe that the beginning of such more faithful and accurate observation in former art, is exactly coeval with the commencement of its decline. The feverish and ungraceful natural history of Paul, called, "of the birds," Paolo degli Uccelli, produced, indeed, no harmful result on the minds of his contemporaries, they watched in him, with only contemptuous admiration, the fantasy of zoological instinct which filled his house with painted dogs, cats, and birds, because he was too poor to fill it with real ones. Their judgment of this morbidly naturalistic art was conclusively expressed by the sentence of Donatello, when going one morning into the Old Market, to buy fruit, and finding the animal painter uncovering a picture, which had cost him months of care, (curiously symbolic in its subject, the infidelity of St. Thomas, of the investigatory fingering of the natural historian,) "Paul, my friend," said Donatello, "thou art uncovering the picture just when thou shouldst be shutting it up."
13. No harm, therefore, I repeat, but, on the contrary, some wholesome stimulus to the fancy of men like Luca and Donatello themselves, came of the grotesque and impertinent zoology of Uccello.
But the fatalest institutor of proud modern anatomical and scientific art, and of all that has polluted the dignity, and darkened the charity, of the greater ages, was Antonio Pollajuolo of Florence. Antonio (that is to say) the Poulterer—so named from the trade of his grandfather, and with just so much of his grandfather's trade left in his own disposition, that being set by Lorenzo Ghiberti to complete one of the ornamental festoons of the gates of the Florentine Baptistery, there, (says Vasari) "Antonio produced a quail, which may still be seen, and is so beautiful, nay, so perfect, that it wants nothing but the power of flight."
14. Here, the morbid tendency was as attractive as it was subtle. Ghiberti himself fell under the influence of it; allowed the borders of his gates, with their fluttering birds and bossy fruits, to dispute the spectators' favor with the religious subjects they inclosed; and, from that day forward, minuteness and muscularity were, with curious harmony of evil, delighted in together; and the lancet and the microscope, in the hands of fools, were supposed to be complete substitutes for imagination in the souls of wise men: so that even the best artists are gradually compelled, or beguiled, into compliance with the curiosity of their day; and Francia, in the city of Bologna, is held to be a "kind of god, more particularly" (again I quote Vasari) "after he had painted a set of caparisons for the Duke of Urbino, on which he depicted a great forest all on fire, and whence there rushes forth an immense number of every kind of animal, with several human figures. This terrific, yet truly beautiful representation, was all the more highly esteemed for the time that had been expended on it in the plumage of the birds, and other minutiæ in the delineation of the different animals, and in the diversity of the branches and leaves of the various trees seen therein;" and thenceforward the catastrophe is direct, to the ornithological museums which Breughel painted for gardens of Eden, and to the still life and dead game of Dutch celebrities.
15. And yet I am going to invite you to-day to examine, down to almost microscopic detail, the aspect of a small bird, and to invite you to do this, as a most expedient and sure step in your study of the greatest art.
But the difference in our motive of examination will entirely alter the result. To paint birds that we may show how minutely we can paint, is among the most contemptible occupations of art. To paint them, that we may show how beautiful they are, is not indeed one of its highest, but quite one of its pleasantest and most useful; it is a skill within the reach of every student of average capacity, and which, so far as acquired, will assuredly both make their hearts kinder, and their lives happier.
Without further preamble, I will ask you to look to-day, more carefully than usual, at your well-known favorite, and to think about him with some precision.
16. And first, Where does he come from? I stated that my lectures were to be on English and Greek birds; but we are apt to fancy the robin all our own. How exclusively, do you suppose, he really belongs to us? You would think this was the first point to be settled in any book about him. I have hunted all my books through, and can't tell you how much he is our own, or how far he is a traveler.
And, indeed, are not all our ideas obscure about migration itself? You are broadly told that a bird travels, and how wonderful it is that it finds its way; but you are scarcely ever told, or led to think, what it really travels for—whether for food, for warmth, or for seclusion—and how the traveling is connected with its fixed home. Birds have not their town and country houses—their villas in Italy, and shooting boxes in Scotland. The country in which they build their nests is their proper home—the country, that is to say, in which they pass the spring and summer. Then they go south in the winter, for food and