James Finn

Byeways in Palestine


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large rocks, which were often overgrown with honeysuckle in full luxuriance. The Arabs scrambled like wild animals over the rocks, and brought down very long streamers of honeysuckle, Luwâyeh, as they call it, which they wound round and round the necks of our horses, and generally got piastres for doing so. About two-thirds of the distance up the ascent we rested, in order to relieve the animals, or to sketch views, or enjoy the glorious scenery that lay extended below us—comprising the Dead Sea, the line of the river trees, Jericho, the woods of Elisha’s Fountain, and the hills towards Jerusalem. The Bedaween have eyes like eagles; and some avouched that they could see the Mount of Olives, and the minaret upon its summit. They indicated to us the positions of Es-Salt and of Heshbân.

      We had now almost attained a botanical region resembling that of the Jerusalem elevation, instead of the Indian vegetation upon the Jordan plain; only there was ret’m (the juniper of 1 Kings xix. 4) to be found, with pods in seed at that season; but we had also our long accustomed terebinth and arbutus, with honeysuckle and pink ground-convolvulus. The rocks were variegated with streaks of pink, purple, orange, and yellow, as at Khatroon, on the Jerusalem road. Partridges were clucking among the bushes; and the bells on the necks of our mules lulled us with their sweet chime, as the animals strolled browsing around in the gay sunshine.

      When we moved forward once more, it was along paths of short zigzags between cliffs, so that our procession was constantly broken into small pieces. At length we lost sight of the Ghôr and the Dead Sea; and after some time traversing miles of red and white cistus, red everlasting, and fragrant thyme and sage, with occasional terebinth-trees festooned with honeysuckle, we came upon a district covered with millions, or billions, or probably trillions, of locusts, not fully grown, and only taking short flights; but they greatly annoyed our horses. My choice Arab, being at that time ridden by my servant, fairly bolted away with fright for a considerable distance.

      At length we halted at a small spring oozing from the soil of the field. The place was called Hheker Zaboot—a pretty place, and cuckoos on the trees around us; only the locusts were troublesome.

      ’Abdu’l ’Azeez proposed that instead of going at once to Ammon, we should make a detour by Heshbon and Elealeh, on the way to his encampment. To this we all assented.

      During the ride forward the old shaikh kept close to me, narrating incidents of his life—such as his last year’s losses by the Beni Sukh’r, who plundered him of all his flocks and herds, horses, tents, and even most of his clothing—then described the march of Ibrahim Pasha’s army in their disastrous attempt upon Kerak: also some of the valiant achievements of his kinsman Gublân; and then proceeding to witticism, gave me his etymological origin of the name of Hhesbân—namely, that, on the subsiding of the great deluge, the first object that Noah perceived was that castle, perched as it is upon a lofty peak; whereupon he exclaimed, Hhus’n bân—“a castle appears!” I wish I could recollect more of his tales.

      After passing through romantic scenery of rocks and evergreen trees, at a sudden turn of the road we came to large flocks and herds drinking, or couched beside a copious stream of water gushing from near the foot of a rocky hill. This they called ’Ain Hhesbân; and told us that the Egyptian army above alluded to, twenty thousand in number, passed the night there before arriving at Kerak. To many of them it was their last night on earth.

      There were remains of large masonry lying about, and the scene was truly beautiful—to which the bells of the goats and cows added a charming musical effect.

      I asked an Arab, who was bathing in a pool, where he had come from, and he sulkily answered, “From t’other end of the world!” And I suppose he was right in saying so, for what meaning could he attach to the designation, the world. He must have meant the world of his own experience, or that of his tribe, or his parents—probably extending to the end of the Dead Sea in one direction, to the Lake of Tiberias in another; to the Mediterranean in the west, and in the east to the wilds unknown beyond the road of the Hhâj pilgrimage. “From the other end of the world,” quoth he, the companion of a shepherd boy with his flute, at a mountain spring, pitching pebbles at the sheep of his flock to keep them from wandering away over their extent of “the world.”

      As we proceeded, there were several other streams issuing from the hills, some of them falling in pretty cascades into thickets of oleander below. All these meeting together, formed a line of river flowing between grassy banks—near which we saw considerable remains of water-mills, not of great antiquity.

      Next we reached two small forts: the one upon our side the stream they called Shuneh, (the usual name used for that kind of building;) the other was across the water, and they called it Shefa ’Amer. I should wonder if our guides knew the existence of the town called Shefa ’Amer, near Caiffa. They told us that both these forts had been erected by Dëâb’s grandfather, but this is incredible.

      Near the Shuneh I observed a very large sarcophagus, cut in the solid rock, but not so far finished as to allow of its being removed. In the court-yard there was nothing remarkable. There were, however, some ancient rabbeted stones lying near. Here I may remark, with respect to the sarcophagus, that such things are rare on the east of the Jordan, or anywhere else so far to the south. There are two lids of such lying on the plain of Sharon, alongside the Jaffa road from Jerusalem; and the next southernmost one that I know of (excepting those at Jerusalem) is an ornamented lid, near Sebustieh, the ancient Samaria; but they abound in Phœnicia.

      Forward again we went, higher and higher, with wild flowers in profusion, and birds carolling all around. Then literally climbing up a mountain side, we came to a cleft in a precipice, which they called El Buaib, (the little gate,) with unmistakable marks of ancient cuttings about there. Traversing a fine plain of wheat, we at length reached the ancient city of Heshbon, with its acropolis of temple and castle.

      That plain would be fine exercise-ground for the cavalry of Sihon, king of the Amorites. Fresh, and almost chilly, was the mountain air; but the sky rather cloudy.

      How magnificent was the prospect over to Canaan! We were all persuaded that the Mount of Olives would be visible thence on a fine day; and I have no doubt whatever that the site on which we were standing is that peak—the only peak breaking the regular outline of the Moab mountains which is seen from Jerusalem.

      We scattered ourselves about in several groups among pavements and columns of temples, (the most perfect of which are in the Acropolis,) sepulchres, cisterns, and quarries, picking up fragments of pottery, with some pattern work (not highly ornamental, however) upon them, and tesseræ or the cubes of tesselated pavement, such as may be found all over Palestine. The Bedaween call them muzzateem or muzzameet indifferently. There were some good Corinthian capitals, fragments of cornices, and portions of semicircular arches, and pieces of walls that had been repaired at different periods. I entered one rock-hewn sepulchre which contained seven small chambers; six of these had been evidently broken into by main force, the seventh was still closed. This was S.W. of the Acropolis.

      All the works or ornamentations above ground were of Greek or Roman construction, but we found no inscriptions or coins. Heshbon must have been at all periods a strong place for defence, but with an unduly large proportion of ornamentation to the small size of the city according to modern ideas. Before leaving this site, far inferior to ’Ammân, as we found afterwards, I got the Arabs around me upon a rising ground, and, with a compass in hand, wrote down from their dictation the names of sites visible to their sharp eyesight:—

To To
S.S.W. Umm Sheggar. S.E.S. Kustul.
Neba (Nebo?). S.E. Umm el ’Aamed.
Main.