encampment of the rangers before night; as the old Osage had assured us it was not above ten or twelve miles distant. In our course through a forest, we passed by a lonely pool, covered with the most magnificent water-lilies I had ever beheld; among which swam several wood-ducks, one of the most beautiful of waterfowl, remarkable for the gracefulness and brilliancy of its plumage.
After proceeding some distance farther, we came down upon the banks of the Arkansas, at a place where tracks of numerous horses, all entering the water, showed where a party of Osage hunters had recently crossed the river on their way to the buffalo range. After letting our horses drink in the river, we continued along its bank for a space, and then across prairies, where we saw a distant smoke, which we hoped might proceed from the encampment of the rangers. Following what we supposed to be their trail, we came to a meadow in which were a number of horses grazing: they were not, however, the horses of the troop. A little farther on, we reached a straggling Osage village, on the banks of the Arkansas. Our arrival created quite a sensation. A number of old men came forward and shook hands with us all severally; while the women and children huddled together in groups, staring at us wildly, chattering and laughing among themselves. We found that all the young men of the village had departed on a hunting expedition, leaving the women and children and old men behind. Here the Commissioner made a speech from on horseback; informing his hearers of the purport of his mission, to promote a general peace among the tribes of the West, and urging them to lay aside all warlike and bloodthirsty notions, and not to make any wanton attacks upon the Pawnees. This speech being interpreted by Beatte, seemed to have a most pacifying effect upon the multitude, who promised faithfully that, as far as in them lay, the peace should not be disturbed; and indeed their age and sex gave some reason to trust that they would keep their word.
Still hoping to reach the camp of the rangers before nightfall, we pushed on until twilight, when we were obliged to halt on the borders of a ravine. The rangers bivouacked under trees, at the bottom of the dell, while we pitched our tent on a rocky knoll near a running stream. The night came on dark and overcast, with flying clouds, and much appearance of rain. The fires of the rangers burnt brightly in the dell, and threw strong masses of light upon the robber-looking groups that were cooking, eating, and drinking around them. To add to the wildness of the scene, several Osage Indians, visitors from the village we had passed, were mingled among the men. Three of them came and seated themselves by our fire. They watched every thing that was going on around them in silence, and looked like figures of monumental bronze. We gave them food, and, what they most relished, coffee; for the Indians partake in the universal fondness for this beverage, which pervades the West. When they had made their supper, they stretched themselves, side by side, before the fire, and began a low nasal chant, drumming with their hands upon their breasts, by way of accompaniment. Their chant seemed to consist of regular staves, every one terminating, not in a melodious cadence, but in the abrupt interjection huh! uttered almost like a hiccup. This chant, we were told by our interpreter, Beatte, related to ourselves, our appearance, our treatment of them, and all that they knew of our plans. In one part they spoke of the young Count, whose animated character and eagerness for Indian enterprise had struck their fancy, and they indulged in some waggery about him and the young Indian beauties, that produced great merriment among our halfbreeds.
This mode of improvising is common throughout the savage tribes; and in this way, with a few simple inflections of the voice, they chant all their exploits in war and hunting, and occasionally indulge in a vein of comic humor and dry satire, to which the Indians appear to me much more prone than is generally imagined.
In fact, the Indians that I have had an opportunity of seeing in real life are quite different from those described in poetry. They are by no means the stoics that they are represented, taciturn, unbending, without a tear or a smile. Taciturn they are, it is true, when in company with white men, whose goodwill they distrust, and whose language they do not understand; but the white man is equally taciturn under like circumstances. When the Indians are among themselves, however, there cannot be greater gossips. Half their time is taken up in talking over their adventures in war and hunting, and in telling whimsical stories. They are great mimics and buffoons, also, and entertain themselves excessively at the expense of the whites with whom they have associated, and who have supposed them impressed with profound respect for their grandeur and dignity. They are curious observers, noting every thing in silence, but with a keen and watchful eye; occasionally exchanging a glance or a grunt with each other, when any thing particularly strikes them: but reserving all comments until they are alone. Then it is that they give full scope to criticism, satire, mimicry, and mirth.
In the course of my journey along the frontier, I have had repeated opportunities of noticing their excitability and boisterous merriment at their games; and have occasionally noticed a group of Osages sitting round a fire until a late hour of the night, engaged in the most animated and lively conversation; and at times making the woods resound with peals of laughter. As to tears, they have them in abundance, both real and affected; at times they make a merit of them. No one weeps more bitterly or profusely at the death of a relative or friend: and they have stated times when they repair to howl and lament at their graves. I have heard doleful wailings at daybreak, in the neighboring Indian villages, made by some of the inhabitants, who go out at that hour into the fields, to mourn and weep for the dead: at such times, I am told, the tears will stream down their cheeks in torrents.
As far as I can judge, the Indian of poetical fiction is like the shepherd of pastoral romance, a mere personification of imaginary attributes.
The nasal chant of our Osage guests gradually died away; they covered their heads with their blankets and fell fast asleep, and in a little while all was silent, except the pattering of scattered rain-drops upon our tent.
In the morning our Indian visitors breakfasted with us, but the young Osage who was to act as esquire to the Count in his knight-errantry on the prairies, was nowhere to be found. His wild horse, too, was missing, and, after many conjectures, we came to the conclusion that he had taken “Indian leave” of us in the night. We afterwards ascertained that he had been persuaded so to do by the Osages we had recently met with; who had represented to him the perils that would attend him in an expedition to the Pawnee hunting grounds, where he might fall into the hands of the implacable enemies of his tribe; and, what was scarcely less to be apprehended, the annoyances to which he would be subjected from the capricious and overbearing conduct of the white men; who, as I have witnessed in my own short experience, are prone to treat the poor Indians as little better than brute animals. Indeed, he had had a specimen of it himself in the narrow escape he made from the infliction of “Lynch’s law,” by the hard-winking worthy of the frontier, for the flagitious crime of finding a stray horse.
The disappearance of the youth was generally regretted by our party, for we had all taken a great fancy to him from his handsome, frank, and manly appearance, and the easy grace of his deportment. He was indeed a native-born gentleman. By none, however, was he so much lamented as by the young Count, who thus suddenly found himself deprived of his esquire. I regretted the departure of the Osage for his own sake, for we should have cherished him throughout the expedition, and I am convinced, from the munificent spirit of his patron, he would have returned to his tribe laden with wealth of beads and trinkets and Indian blankets.
CHAPTER VIII.
THE weather, which had been rainy in the night, having held up, we resumed our march at seven o’clock in the morning, in confident hope of soon arriving at the encampment of the rangers. We had not ridden above three or four miles when we came to a large tree which had recently been felled by an axe, for the wild honey contained in the hollow of its trunk, several broken flakes of which still remained. We now felt sure that the camp could not be far distant. About a couple of miles further some of the rangers set up a shout, and pointed to a number of horses grazing in a woody bottom. A few paces brought us to the brow of an elevated ridge, whence we looked down upon the encampment. It was a wild bandit, or Robin Hood, scene. In a beautiful open forest, traversed by a running stream, were booths of bark and branches, and tents of blankets, temporary shelters from the recent rain, for the rangers