July, 1888.
[332] Charles West, Lancet, November 17, 1866.
[333] Gowers, Epilepsy, 1881, p. 31. Löwenfeld believes that epileptic attacks are certainly caused by masturbation. Féré thought that both epilepsy and hysteria may be caused by masturbation.
[334] Ziemssen's Handbuch, Bd. XI.
[335] Adolescence, vol. i, p. 441.
[336] See a discussion of these points by Rohleder, Die Masturbation, pp. 168–175.
[337] The surgeons, it may be remarked, have especially stated the harmlessness of masturbation in too absolute a manner. Thus, John Hunter (Treatise on the Venereal Disease, 1786, p. 200), after pointing out that "the books on this subject have done more harm than good," adds, "I think I may affirm that this act does less harm to the constitution in general than the natural." And Sir James Paget, in his lecture on "Sexual Hypochondriasis," said: "Masturbation does neither more nor less harm than sexual intercourse practiced with the same frequency, in the same conditions of general health and age and circumstances."
[338] It is interesting to note that an analogous result seems to hold with animals. Among highly-bred horses excessive masturbation is liable to occur with injurious results. It is scarcely necessary to point out that highly-bred horses are apt to be abnormal.
[339] With regard to the physical signs, the same conclusion is reached by Legludic (in opposition to Martineau) on the basis of a large experience. He has repeatedly found, in young girls who acknowledged frequent masturbation, that the organs were perfectly healthy and normal, and his convictions are the more noteworthy, since he speaks as a pupil of Tardieu, who attached very grave significance to the local signs of sexual perversity and excess. (Legludic, Notes et Observations de Médecine Légale, 1896, p. 95.) Matthews Duncan (Goulstonian Lectures on Sterility in Women, 1884, p. 97) was often struck by the smallness, and even imperfect development, of the external genitals of women who masturbate. Clara Barrus considers that there is no necessary connection between hypertrophy of the external female genital organs and masturbation, though in six cases of prolonged masturbation she found such a condition in three (American Journal of Insanity, April, 1895, p. 479). Bachterew denies that masturbation produces enlargement of the penis, and Hammond considers there is no evidence to show that it enlarges the clitoris, while Guttceit states that it does not enlarge the nymphæ; this, however, is doubtful. It would not suffice in many cases to show that large sexual organs are correlated with masturbation; it would still be necessary to show whether the size of the organs stood to masturbation in the relation of effect or of cause.
[340] Thus, Bechterew ("La Phobie du Regard," Archives de Neurologie, July, 1905) considers that masturbation plays a large part in producing the morbid fear of the eyes of others.
[341] It is especially an undesirable tendency of masturbation, that it deadens the need for affection, and merely eludes, instead of satisfying, the sexual impulse. "Masturbation," as Godfrey well says (The Science of Sex, p. 178), "though a manifestation of sexual activity, is not a sexual act in the higher, or even in the real fundamental sense. For sex implies duality, a characteristic to which masturbation can plainly lay no claim. The physical, moral, and mental reciprocity which gives stability and beauty to a normal sexual intimacy, are as foreign to the masturbator as to the celibate. In a sense, therefore, masturbation is as complete a negative of the sexual life as chastity itself. It is, therefore, an evasion of, not an answer to, the sexual problem; and it will ever remain so, no matter how surely we may be convinced of its physical harmlessness."
[342] "I learnt that dangerous supplement," Rousseau tells us (Part I, Bk. III), "which deceives Nature. This vice, which bashfulness and timidity find so convenient, has, moreover, a great attraction for lively imaginations, for it enables them to do what they will, so to speak, with the whole fair sex, and to enjoy at pleasure the beauty who attracts them, without having obtained her consent."
[343] "Ich hatte sie wirklich verloren, und die Tollheit, mit der ich meinen Fehler an mir selbst rächte, indem ich auf mancherlei unsinnige Weise in meine physische Natur sturmte, um der sittlichen etwas zu Leide zu thun, hat sehr viel zu den körperlichen Uebeln beigetragen, unter denen ich einige der besten Jahre meines Lebens verlor; ja ich wäre vielleicht an diesem Verlust vollig zu Grunde gegangen, hätte sich hier nicht das poetische Talent mit seinen Heilkraften besonders hülfreich erwiesen." This is scarcely conclusive, and it may be added that there were many reasons why Goethe should have suffered physically at this time, quite apart from masturbation. See, e.g., Bielschowsky, Life of Goethe, vol. i, p. 88.
[344] Les Obsessions, vol. ii, p. 136.
[345] A somewhat similar classification has already been made by Max Dessoir, who points out that we must distinguish between onanists aus Noth, and onanists aus Leidenschaft, the latter group alone being of really serious importance. The classification of Dallemagne is also somewhat similar; he distinguishes onanie par impulsion, occurring in mental degeneration and in persons of inferior intelligence, from onanie par evocation ou obsession.
[346] W. Xavier Sudduth, "A Study in the Psycho-physics of Masturbation," Chicago Medical Recorder, March, 1898. Haig, who reaches a similar conclusion, has sought to find its precise mechanism in the blood-pressure. "As the sexual act produces lower and falling blood-pressure," he remarks, "it will of necessity relieve conditions which are due to high and rising blood-pressure, such, for instance, as mental depression and bad temper; and, unless my observation deceives me, we have here a connection between conditions of high blood-pressure with mental and bodily depression and acts of masturbation, for this act will relieve these conditions and tend to be practiced for this purpose." (Uric Acid, 6th edition, p. 154.)
[347] Northcote discusses the classic attitude towards masturbation, Christianity and Sex Problems, p. 233.
[348] El Ktab, traduction de Paul de Régla, Paris, 1893.
[349] Remy de Gourmont, Physique de l'Amour, p. 133.
[350] Tillier, L'Instinct Sexuel, Paris, 1889, p. 270.
[351] G. Hirth, Wege zur Heimat, p. 648.
[352] Féré, in the course of his