href="#ulink_f7be0559-8639-574a-84d3-dd2890494a19">[459]
The Hebrew Scriptures divide the tribes of the Arabs into four groups—the Joktanites, among whom tribes of the south and east take the lead; the Keturites, among whom are tribes of Western and Eastern Arabia; the Ishmaelites, including tribes of the table-land of the interior and North Arabia; and finally, the group of tribes who settled and wandered on the eastern borders of Canaan—the Amalekites, Moabites, Ammonites, and Edomites. The Hebrews derive the origin of the Arabs from the progenitors from whom they were themselves sprung. To Shem, the son of Noha, so Genesis tells us, Arphaxad was born, and "Arphaxad begat Salah, and Salah begat Eber, and Eber begat Peleg and Joktan. And Joktan begat Almodad, and Sheleph, and Hazarmaveth (the Chatramites, in Hadramaut, p. 314), and Jerah, and Hadoram, and Uzal (Sanaa), and Diklah, and Obal, and Abimael, and Sheba (the Sabæans), and Ophir and Havilah (the Chaulotæans), and Jobab (the Jobarites of Ptolemy, on the south coast), and their dwelling was from Mesha (Maishan, Mesene on the Euphrates) towards Sephar (Dshafar, to the south of Sanaa and Maryab), a mount of the East." Peleg, the elder brother of Joktan, was the father of Reu, Reu, of Serug; then followed Nahor and Terah. Terah's sons were Abraham, Nahor, and Haran. To Abraham Hagar, his Egyptian bond-servant, bore Ishmael. Abraham sent Hagar and Ishmael into the deserts of Beersheba, but "God was with the lad, and he grew and dwelt in the wilderness of Paran, and was an archer, and his mother took him a wife from the land of Egypt, and his first-born was Nebajoth (the Nabatæans, p. 314), and his sons were Kedar (the Kedarites) and Adbeel, and Mibsam, and Mishma, and Dumah (p. 320), and Massa (the Masanians of Ptolemy), and Hadar, and Thema (the Themanites, p. 314), and Jetur (the Jeturites, near Damascus, p. 320), and Naphish, and Kedemiah, twelve princes; and the descendants of Ishmael dwelt from Shur, which is before Egypt, and from Havilah (p. 314) to Asshur." "And again Abraham took a wife, whose name was Keturah, and she bare him Zimran, and Jokshan, and Medan, and Midian (the Midianites) and Ishbak, and Shuah. And Joksham begat Dedan, and the sons of Midian were Ephah and Epher (p. 320). And Abraham gave them gifts and sent them away into the east country."[460] Abraham's son was Isaac, Isaac's oldest son was Esau, the father of the Edomites, and Esau's grandson, Amalek, was the progenitor of the Amalekites.[461] Haran, the brother of Abraham, begat Lot, and Lot's sons were Moab and Ammon (the Moabites and Ammonites). From these genealogies it is clear that the Hebrews looked on the Arabs almost without exception as kinsmen of their own,[462] and as kinsmen of a more ancient branch, for the Hebrews were descended from the second son of Isaac. The place nearest to themselves they give to the Ishmaelites, who were divided into twelve tribes, the descendants of the twelve princes, the sons of Ishmael—and next in order came the Edomites, Ammonites, and Moabites.
The native tradition of the Arabs is without historical value. Their recollections hardly go back as far as the beginning of the Christian era, and all that their historians who began to write after Mohammed knew of the older fortunes of their race is either borrowed from the Hebrews or mere imagination. The Amalekites, whom they found in the Hebrew Scriptures, they took for their original stock, and represented them as dwelling in Canaan and Damascus, as well as in the land of Mecca and Oman, and even as ruling over Egypt. These Amalekites—the Tasmites and Dshadi, the A'adites and Dshorhomites—they consider as the genuine Arabs; to whom God had taught Arabic after the confusion of speech. But the Tasmites and Dshadi are as little historic as Amalek in the Arabian tradition; their names signify "the extinct" and "the lost;" the A'adites are a purely fabulous nation, and the Dshorhomites (near Mecca) are a tribe of no great antiquity.[463] The progenitor of the southern tribes of Yemen is, in the Arabian tradition, Kachtan, the son of Eber, and great-grandson of Noah. This is the Joktan of Genesis. Kachtan's son, J'arab, founded the monarchy of the Kachtanids, in South Arabia; Abd-Shams-Sabah, the grandson of J'arab, built the city of Mareb, the chief city of the Sabæans, according to the Greeks. This founder of the monarchy of the Sabæans left two sons, Himyar and Kachlan. The first was the progenitor of the Himyarites, who are mentioned even by Western writers, but not till the first century A.D., and then on the south coast between Mareb and Hadramaut. The name Himyarites includes the tribes of the Chatramites, the Codaa, the Kinana, the Dshoheina, &c. Kachlan founded Dshafar (p. 324), and was the progenitor of the Kachlanids, i.e. the Hamdanids, the Badshila, the Odthan, the Chozaa, and other tribes. To the kingdom of Mareb, founded by Abd-Shams-Sabah, the Arab tradition ascribes a long list of princes. But even if we ascribe a period of more than thirty years to every name in this series, the date of Kachtan is not carried back beyond 700 B.C.[464] Abd-Shams-Sabah is said to have built not only Mareb, but also a great dam for the irrigation of the country. The excellent dams, canals, and sluices at Sanaa (the Uzal of the Hebrews, westward of Mareb) are said to have been built by Asad.[465] The castles of Sahlin and Bainun (at Sanaa) are said to have been built by demons at the bidding of Solomon for Belkis, queen of Shebah. Besides these the Arabs talk of numerous castles and fortresses in the south. Towards the year 100 B.C. Harith, a descendant of Himyar, obtained the throne of the Sabæans; and the place of the Sabæans is taken by the Himyarites, the Homerites of Western nations, who henceforth are the ruling nation in Yemen, a change for which Arab tradition prepares the way by making Himyar the son and successor of Abd-Shams-Sabah. Harith's successors fixed their residence first at Dshafar (Dhu Raidan), then at Mareb, and finally at Sanaa.[466]
The tribes of the high land of the interior, whom the Arabs call Neshd, i.e. "the high people," and certain tribes of Hidyaz, are derived by tradition from Adnan, a grandson of Ishmael. When Ibrahim (Abraham) had sent away Hagar and her son, and Hagar was about to perish in the desert, the child Ishmael struck the earth with his foot, and from it sprang the fountain of Zamzam, close to Mecca. Amalekites, in search of their lost camels, found the spring, settled down beside it, and worshipped Ishmael as the lord of the spring. Then came tribes from the South, the Dshorhomites and Katura, to the fountain; and Ishmael married the daughter of the chief of the Dshorhomites and begot Nabit (the Nebajoth) and Kaidar (the Kedarites). The Amalekites and Katura were then driven away, and the Dshorhomites remained alone in possession of the fountain of Zamzam. Kaidar's son was Adnan. From Adnan sprang the Benu Bekr, the Taghlib, the Temim, the Takif, the Gatafan, &c. If we ascend the genealogies which Arab tradition gives to the princes of the tribes sprung from Ishmael, in twenty generations, ending with Adnan, the grandson of Ishmael, we only arrive at the end of the second century B.C., even if we allow thirty years for each generation.[467]
The few facts which we can make out about the religious worship of the southern Arabs (they belong almost exclusively to the period in which the Himyarites obtained the supremacy in South Arabia) exhibit a certain connection with the worship of the Babylonians; but we cannot ascertain whether this coincidence, like the close relationship of the South Arabian and Babylonian languages (p. 256), is due to original unity or later intercourse. The Byzantines tell us that the Himyarites worshipped the sun, the moon, and certain demons of the land. The tradition of the Arabs mentions Abd-Shams-Sabah as the founder of the kingdom of the Sabæans, and the name Abd-Shams signifies the servant of the sun-god, and hence in the eyes of the Arabs the worship of the sun-god must have occupied a very prominent place in the religion of the Sabæans—a fact which is confirmed by the inscriptions. They mention the sun-god (Shams, Shamas), the moon-god Al-makak, and the gods Aththor, Haubas, and Dhu Samavi.[468] The Himyarites are said to have worshipped the sun under the form of an eagle (Nasr), and the Hamdanids (who dwelt to the north of Sanaa and Mareb) under the form of a horse; a third tribe in Yemen are said to have worshipped him in the form of a lion.[469]
The accounts which we have of the religion of the