he only put in a good-humored moderating remark here and there. The old lady was evidently accustomed to tell her company what they ought to think, and to regard no subject as quite safe without her steering. She was afforded leisure for this function by having all her little wants attended to by Miss Winifred. Meanwhile tiny Miss Noble carried on her arm a small basket, into which she diverted a bit of sugar, which she had first dropped in her saucer as if by mistake; looking round furtively afterwards, and reverting to her teacup with a small innocent noise as of a tiny timid quadruped. Pray think no ill of Miss Noble. That basket held small savings from her more portable food, destined for the children of her poor friends among whom she trotted on fine mornings; fostering and petting all needy creatures being so spontaneous a delight to her, that she regarded it much as if it had been a pleasant vice that she was addicted to. Perhaps she was conscious of being tempted to steal from those who had much that she might give to those who had nothing, and carried in her conscience the guilt of that repressed desire. One must be poor to know the luxury of giving!
Mrs. Farebrother welcomed the guest with a lively formality and precision. She presently informed him that they were not often in want of medical aid in that house. She had brought up her children to wear flannel and not to over-eat themselves, which last habit she considered the chief reason why people needed doctors. Lydgate pleaded for those whose fathers and mothers had over-eaten themselves, but Mrs. Farebrother held that view of things dangerous: Nature was more just than that; it would be easy for any felon to say that his ancestors ought to have been hanged instead of him. If those he had bad fathers and mothers were bad themselves, they were hanged for that. There was no need to go back on what you couldn’t see.
“My mother is like old George the Third,” said the Vicar, “she objects to metaphysics.”
“I object to what is wrong, Camden. I say, keep hold of a few plain truths, and make everything square with them. When I was young, Mr. Lydgate, there never was any question about right and wrong. We knew our catechism, and that was enough; we learned our creed and our duty. Every respectable Church person had the same opinions. But now, if you speak out of the Prayer-book itself, you are liable to be contradicted.”
“That makes rather a pleasant time of it for those who like to maintain their own point,” said Lydgate.
“But my mother always gives way,” said the Vicar, slyly.
“No, no, Camden, you must not lead Mr. Lydgate into a mistake about ME. I shall never show that disrespect to my parents, to give up what they taught me. Any one may see what comes of turning. If you change once, why not twenty times?”
“A man might see good arguments for changing once, and not see them for changing again,” said Lydgate, amused with the decisive old lady.
“Excuse me there. If you go upon arguments, they are never wanting, when a man has no constancy of mind. My father never changed, and he preached plain moral sermons without arguments, and was a good man — few better. When you get me a good man made out of arguments, I will get you a good dinner with reading you the cookery-book. That’s my opinion, and I think anybody’s stomach will bear me out.”
“About the dinner certainly, mother,” said Mr. Farebrother.
“It is the same thing, the dinner or the man. I am nearly seventy, Mr. Lydgate, and I go upon experience. I am not likely to follow new lights, though there are plenty of them here as elsewhere. I say, they came in with the mixed stuffs that will neither wash nor wear. It was not so in my youth: a Churchman was a Churchman, and a clergyman, you might be pretty sure, was a gentleman, if nothing else. But now he may be no better than a Dissenter, and want to push aside my son on pretence of doctrine. But whoever may wish to push him aside, I am proud to say, Mr. Lydgate, that he will compare with any preacher in this kingdom, not to speak of this town, which is but a low standard to go by; at least, to my thinking, for I was born and bred at Exeter.”
“A mother is never partial,” said Mr. Farebrother, smiling. “What do you think Tyke’s mother says about him?”
“Ah, poor creature! what indeed?” said Mrs. Farebrother, her sharpness blunted for the moment by her confidence in maternal judgments. “She says the truth to herself, depend upon it.”
“And what is the truth?” said-Lydgate. “I am curious to know.”
“Oh, nothing bad at all,” said Mr. Farebrother. “He is a zealous fellow: not very learned, and not very wise, I think — because I don’t agree with him.”
“Why, Camden!” said Miss Winifred, “Griffin and his wife told me only to-day, that Mr. Tyke said they should have no more coals if they came to hear you preach.”
Mrs. Farebrother laid down her knitting, which she had resumed after her small allowance of tea and toast, and looked at her son as if to say “You hear that?” Miss Noble said, “Oh poor things! poor things!” in reference, probably, to the double loss of preaching and coal. But the Vicar answered quietly —
“That is because they are not my parishioners. And I don’t think my sermons are worth a load of coals to them.”
“Mr. Lydgate,” said Mrs. Farebrother, who could not let this pass, “you don’t know my son: he always undervalues himself. I tell him he is undervaluing the God who made him, and made him a most excellent preacher.”
“That must be a hint for me to take Mr. Lydgate away to my study, mother,” said the Vicar, laughing. “I promised to show you my collection,” he added, turning to Lydgate; “shall we go?”
All three ladies remonstrated. Mr. Lydgate ought not to be hurried away without being allowed to accept another cup of tea: Miss Winifred had abundance of good tea in the pot. Why was Camden in such haste to take a visitor to his den? There was nothing but pickled vermin, and drawers full of blue-bottles and moths, with no carpet on the floor. Mr. Lydgate must excuse it. A game at cribbage would be far better. In short, it was plain that a vicar might be adored by his womankind as the king of men and preachers, and yet be held by them to stand in much need of their direction. Lydgate, with the usual shallowness of a young bachelor. wondered that Mr. Farebrother had not taught them better.
“My mother is not used to my having visitors who can take any interest in my hobbies,” said the Vicar, as he opened the door of his study, which was indeed as bare of luxuries for the body as the ladies had implied, unless a short porcelain pipe and a tobacco-box were to be excepted.
“Men of your profession don’t generally smoke,” he said. Lydgate smiled and shook his head. “Nor of mine either, properly, I suppose. You will hear that pipe alleged against me by Bulstrode and Company. They don’t know how pleased the devil would be if I gave it up.”
“I understand. You are of an excitable temper and want a sedative. I am heavier, and should get idle with it. I should rush into idleness, and stagnate there with all my might.”
“And you mean to give it all to your work. I am some ten or twelve years older than you, and have come to a compromise. I feed a weakness or two lest they should get clamorous. See,” continued the Vicar, opening several small drawers, “I fancy I have made an exhaustive study of the entomology of this district. I am going on both with the fauna and flora; but I have at least done my insects well. We are singularly rich in orthoptera: I don’t know whether — Ah! you have got hold of that glass jar — you are looking into that instead of my drawers. You don’t really care about these things?”
“Not by the side of this lovely anencephalous monster. I have never had time to give myself much to natural history. I was early bitten with an interest in structure, and it is what lies most directly in my profession. I have no hobby besides. I have the sea to swim in there.”
“Ah! you are a happy fellow,” said Mr. Farebrother, turning on his heel and beginning to fill his pipe. “You don’t know what it is to want spiritual tobacco — bad emendations of old texts, or small items about a variety of Aphis Brassicae, with the well-known signature of Philomicron, for the ‘Twaddler’s Magazine;’ or a learned treatise on the entomology of the Pentateuch, including all the insects not mentioned, but probably met with