Arthur." The poetry, from the ballad of "Robin Hood and the Monk," is probably a fifteenth-century version of a much older English song:
"'Therefore,' sayd Arthur unto Syr Bedwere, 'take thou Excalybur my good swerde, and goo with it, to yonder water syde, and whan thou comest there I charge the throwe my swerde in that water, and come ageyn and telle me what thou there seest.'
"'My lord,' sayd Bedwere, 'your commaundement shal be doon, and lyghtly brynge you worde ageyn.'
"So Syr Bedwere departed; and by the waye he behelde that noble swerde, that the pomel and the hafte was al of precyous stones; and thenne he sayd to hym self, 'Yf I throwe this ryche swerde in the water, thereof shal never come good, but harme and losse.' And thenne Syr Bedwere hydde Excalybur under a tree."
In somer, when the shawes be sheyne,
And leves be large and long,
Hit is full mery in feyr foreste
To here the foulys song:
To se the dere draw to the dale,
And leve the hillës hee,
And shadow hem in the levës grene,
Under the grene-wode tre.
HISTORICAL OUTLINE. The history of England during this period is largely a record of strife and confusion. The struggle of the House of Commons against the despotism of kings; the Hundred Years War with France, in which those whose fathers had been Celts, Danes, Saxons, Normans, were now fighting shoulder to shoulder as Englishmen all; the suffering of the common people, resulting in the Peasant Rebellion; the barbarity of the nobles, who were destroying one another in the Wars of the Roses; the beginning of commerce and manufacturing, following the lead of Holland, and the rise of a powerful middle class; the belated appearance of the Renaissance, welcomed by a few scholars but unnoticed by the masses of people, who remained in dense ignorance—even such a brief catalogue suggests that many books must be read before we can enter into the spirit of fourteenth-century England. We shall note here only two circumstances, which may help us to understand Chaucer and the age in which he lived.
[Sidenote: MODERN PROBLEMS]
The first is that the age of Chaucer, if examined carefully, shows many striking resemblances to our own. It was, for example, an age of warfare; and, as in our own age of hideous inventions, military methods were all upset by the discovery that the foot soldier with his blunderbuss was more potent than the panoplied knight on horseback. While war raged abroad, there was no end of labor troubles at home, strikes, "lockouts," assaults on imported workmen (the Flemish weavers brought in by Edward III), and no end of experimental laws to remedy the evil. The Turk came into Europe, introducing the Eastern and the Balkan questions, which have ever since troubled us. Imperialism was rampant, in Edward's claim to France, for example, or in John of Gaunt's attempt to annex Castile. Even "feminism" was in the air, and its merits were shrewdly debated by Chaucer's Wife of Bath and his Clerk of Oxenford. A dozen other "modern" examples might be given, but the sum of the matter is this: that there is hardly a social or political or economic problem of the past fifty years that was not violently agitated in the latter half of the fourteenth century. [Footnote: See Kittredge, Chaucer and his Poetry (1915), pp. 2–5.]
[Sidenote: REALISTIC POETRY]
A second interesting circumstance is that this medieval age produced two poets, Langland and Chaucer, who were more realistic even than present-day writers in their portrayal of life, and who together gave us such a picture of English society as no other poets have ever equaled. Langland wrote his Piers Plowman in the familiar Anglo-Saxon style for the common people, and pictured their life to the letter; while Chaucer wrote his Canterbury Tales, a poem shaped after Italian and French models, portraying the holiday side of the middle and upper classes. Langland drew a terrible picture of a degraded land, desperately in need of justice, of education, of reform in church and state; Chaucer showed a gay company of pilgrims riding through a prosperous country which he called his "Merrie England." Perhaps the one thing in common with these two poets, the early types of Puritan and Cavalier, was their attitude towards democracy. Langland preached the gospel of labor, far more powerfully than Carlyle ever preached it, and exalted honest work as the patent of nobility. Chaucer, writing for the court, mingled his characters in the most democratic kind of fellowship and, though a knight rode at the head of his procession, put into the mouth of the Wife of Bath his definition of a gentleman:
Loke who that is most vertuous alway,
Privee and apert, [1] and most entendeth aye
To do the gentle dedes that he can,
And take him for the grettest gentilman.
[Footnote [1]: Secretly and openly.]
* * * * *
GEOFFREY CHAUCER (cir. 1340–1400)
"Of Chaucer truly I know not whether to marvel more, either that he in
that misty time could see so clearly, or that we in this clear age walk
so stumblingly after him."
(Philip Sidney, cir. 1581)
It was the habit of Old-English chieftains to take their scops with them into battle, to the end that the scop's poem might be true to the outer world of fact as well as to the inner world of ideals. The search for "local color" is, therefore, not the newest thing in fiction but the oldest thing in poetry. Chaucer, the first in time of our great English poets, was true to this old tradition. He was page, squire, soldier, statesman, diplomat, traveler; and then he was a poet, who portrayed in verse the many-colored life which he knew intimately at first hand.
[Illustration: CHAUCER]
For example, Chaucer had to describe a tournament, in the Knight's Tale; but instead of using his imagination, as other romancers had always done, he drew a vivid picture of one of those gorgeous pageants of decaying chivalry with which London diverted the French king, who had been brought prisoner to the city after the victory of the Black Prince at Poitiers. So with his Tabard Inn, which is a real English inn, and with his Pilgrims, who are real pilgrims; and so with every other scene or character he described. His specialty was human nature, his strong point observation, his method essentially modern. And by "modern" we mean that he portrayed the men and women of his own day so well, with such sympathy and humor and wisdom, that we recognize and welcome them as friends or neighbors, who are the same in all ages. From this viewpoint Chaucer is more modern than Tennyson or Longfellow.
LIFE. Chaucer's boyhood was spent in London, near Westminster, where the brilliant court of Edward was visible to the favored ones; and near the Thames, where the world's commerce, then beginning to ebb and flow with the tides, might be seen of every man. His father was a vintner, or wine merchant, who had enough influence at court to obtain for his son a place in the house of the Princess Elizabeth. Behold then our future poet beginning his knightly training as page to a highborn lady. Presently he accompanied the Black Prince to the French wars, was taken prisoner and ransomed, and on his return entered the second stage of knighthood as esquire or personal attendant to the king. He married a maid of honor related to John of Gaunt, the famous Duke of Lancaster, and at thirty had passed from the rank of merchant into official and aristocratic circles.
[Sidenote: PERIODS OF WORK]
The literary work of Chaucer is conveniently, but not accurately, arranged in three different periods. While attached to the court, one of his duties was to entertain the king and his visitors in their leisure. French poems of love and chivalry were then in demand, and of these Chaucer had great store; but English had recently replaced French even at court, and King Edward and Queen Philippa, both patrons of art and letters, encouraged Chaucer to write in his native language. So he made translations of favorite poems into English, and wrote others in imitation of French models. These early works, the least interesting of all, belong to what is called the period of French influence.
Then Chaucer, who had learned the art of silence as well as of speech, was sent abroad on a series of diplomatic missions. In Italy he probably met the poet Petrarch (as we infer from the Prologue to the Clerk's Tale) and became