a comparatively recent date it was a nest of fierce pirates who were a terror to Europe, and even now one cannot look upon the gigantic mole and other works prior to the French occupation without remembering that they were constructed by Christian slaves, who were beaten, tortured, and made to toil under the blazing sun until their gyves wore into their flesh, and death relieved them of their miseries. The great white Kasbah on the hill-top, once the gorgeous Palace of the Deys, now echoes to the tramp of Zouaves and artillery. If those gigantic walls could speak, what tales of outrage, torture, and butchery they, alas! could tell! In the great harem, where hundreds of English and French women captured by the Corsairs have pined and died, smart officers on colonial service now lounge, smoke, and discuss the topics of their beloved Paris as revealed by the Petit Journal and the Figaro; while down in the Rue de la Lyre British tourists in suits of astounding check stare in abject astonishment at Fathma or Khadidja, who, veiled and shrouded in her white haick, has descended the ladder-like streets of the native quarter to make purchases in the Rue de Constantine or the Marché de la Lyre.
This City of the Sun is one of violent contrasts. Seen from the sea, it fully bears out its Arab comparison of being a “diamond set in emeralds,” for in terraces of intensely white, flat-roofed houses, each with little square windows like pips upon a dice, it rises high upon the bright green Sahel hills. In the centre the Arab town with its cupolas and minarets is crowned by the great fortress, while right and left are the pleasant suburbs of St. Eugène and Mustapha, their white houses and handsome villas gleaming forth from dark luxuriant foliage.
In the French quarter, the Boulevard de la République, running along nearly the whole front of the town facing the sea, the wide Place du Gouvernement, with its oasis of palms, and the Rue d’Isly, with its avenue of trees, are all hot and full of busy, bustling French; but turn away up any of the side streets from the Rue de la Lyre, cross the Quartier Juif, and in a few moments one is in a bewildering labyrinth of steep, shady, and tortuous streets, so narrow in places that two asses cannot pass with their panniers.
Herein lies the charm of Algiers. Those narrow passages, where the Arabs sit on rush mats outside the kahoua, drinking tiny cups of coffee, smoking cigarettes, and killing time by playing damma, are the same at this moment as they were in the days of Yousuf Zeri; and although the religious prejudices of the Arab, the Moor, the Jew, and the Biskri have perhaps become somewhat modified by contact with the civilising Roumis, yet their mode of life is still the same, and at heart they hate the Christians as fiercely as ever. Indolent and content, they love to lean upon the long parapet of the Boulevard de la République, gazing with deep-set, thoughtful eyes away over the bright blue sea, to lounge in groups at street corners gossiping, to sit at the garish French cafés driving bargains with European merchants, or hand-in-hand to stroll leisurely across to the mosque to their daily prayers. Side by side with dainty ladies in Paris-made gowns and the high-heeled boots of fashion, Arab women, with foreheads heavily laden with tinkling sequins, their dark, flashing eyes peeping over their veils, and all looking exactly the same in their spotlessly white but hideous out-door dress, shuffle along with waddling gait, and turn to glance surreptitiously at the stranger after he or she has passed.
This wonderful old city of sunlight and shadow, of dazzling brightness and sombre gloom, of strange incongruities of dress, of language, and of religion, was by no means fresh to me. On taking up my quarters at the Hôtel de la Régence, in the Place du Gouvernement, I was welcomed as an old friend, for on several previous occasions, while idling in El Djezaïr, I had made it my headquarters in preference to the suburban hotels on the hill at Mustapha. Before the house a cluster of fine date palms throw a welcome shade, and beyond lies the bay, with the great, misty mountains of Kabylia in the distance. Forming one side of the Place stands the Djamäa el-Djedid, with its plain windowless walls, dazzlingly white dome, and square minaret, whereon at sunset the mueddin appears and calls the Faithful to prayer. Here, again, extremes meet. The monotonous voice of the priest mingles with the jingle and chatter of the French café opposite, and Europeans, sipping their bock or mazagran, watch the devout Moslems trooping into the courtyard to wash before entering the house of Allah.
Here, in this the most charmingly cosmopolitan city in the world, where subjects for the artist are presented in perfect panorama at every turn, I wandered and idled at cafés, killing time impatiently, and eagerly awaiting the day on which my mysterious desert acquaintance would go upon her pilgrimage. At last that long-wished-for Friday dawned, and leaving the city early by the gate Bab-el-Oued, I strolled through the charming Jardin Marengo, under the intensely white walls of the handsome mosque built over the shrine of Sidi Abd-er-Rahman, and then out on the road which wound up through the dark, wild ravine of the Bou-Zarea.
In the fresh, cool morning air the walk up that well-shaded road to the Frais-Vallon was delightful, even though the aloes and prickly pears were white with dust and the sun had scorched the foliage of the almond and orange trees. At the top of the glen, where the road narrowed into a footpath, I found a little Arab café, and upon a stone bench before it I seated myself to watch for the woman who held me under her spell.
This smiling, fertile country beside the sea, where grapes, olives, and sweet flowers grew in such wild abundance, was charming after the great wastes of arid sand; and while the birds sang gladly above in the cloudless vault of blue, I sat alone, smoking and sipping a tiny cup of coffee, watching the veiled women in their white baggy trousers and haicks, in pairs and singly, slowly toiling past up the steep road on their way to adore the koubba of Sidi-Djebbar.
That Zoraida should repair to this shrine was puzzling. It added considerably to the mystery which enveloped her. Sidi-Djebbar is the patron saint of divorced Arab women, and, according to a local tradition, whenever a divorced lady makes three pilgrimages to his tomb and drinks of the waters of Aioun Srakna, she will marry again before the next fast of Ramadân. Was Zoraida the divorced wife of some man who had bought her from her parents and had soon grown tired of her? Was she an outcast from the harem?
Thoughts such as these filled my mind as I watched the veiled houris pass in silent, pious procession. To distinguish one from another was impossible. The only way in which I could tell a lady from a woman of the people was by her feet and by the texture of her haick. The feet of the lower classes were bare and thrust into heavy, roughly-made slippers, while on the neat ankles of wealthier women gold bangles jingled, their feet were encased in stockings of silk, they wore tiny Paris-made patent-leather shoes, and as they brushed past, they left upon the air a scent of attar of rose. The women of Al-Islâm are seldom allowed to visit the mosques, so on Friday, their day of prayer, they go on foot to venerate the koubbas of their saints instead.
A weary journey extending over a month, had brought me at last to this spot, yet how among all these shrouded figures could I distinguish the woman I adored? Suddenly it occurred to me that, although I had taken up a position of vantage, Zoraida would not approach me, an Infidel, at any spot where she might be observed; therefore I rose and strolled leisurely on up the steep shaded track that led in serpentine wanderings among the fig trees, oranges, and vines.
Half convinced that her promise would never be kept, and that she was still in the far Sahara, I walked on very slowly for some distance. Suddenly, at a bend in the hill-path, where the wide branches of the cork oaks, the ilex, and the chêne-zeen met overhead, and the giant aloes grew abundantly, a voice amongst the leafy scrub startled me, and a short, stout figure appeared from among the foliage. Glancing round to reassure herself she was unobserved, she ran towards me. Only her eyes were visible, but they disappointed me, for I could see that they were not those of the woman for whom I was searching. She was old; her forehead was brown, wizened, and tattooed.
“Art thou the Angleezi whom Allah delivered into the hands of our master Hadj Absalam? Art thou named the Amîn?” she asked, almost breathlessly, in Arabic.
“Yes,” I replied. “Who art thou?”
“Know, O Roumi, that I have been sent by my mistress, Zoraida Fathma,” she said, drawing her haick closer with her brown, bony hand. “My lady of exalted dignity said unto me, ‘Go, seek the foreigner Cecil Holcombe, wákol loh inni moshtâk ilich.’