"and many of the other letters. To the Atlantean
"
"I could, however, find no likeness.
"From all these similarities, i.e. in architecture, symbols, letters, and words, I could come to no other conclusion than that there was some strong connecting link between Atlantis and ancient Ireland and Egypt.
"Assuredly this great link could not have been merely due to stray survivors of the great catastrophe! Was it not much more probable that the earliest inhabitants of Ireland and Egypt had originally migrated from Atlantis, carrying its language, and ways and customs with them? Moreover, since the Atlanteans were so deeply versed in magic and everything appertaining to the occult, this migration would account for the mysticism that has always been so closely associated with Egypt and Ireland, and for the psychic faculty so strongly observable in the inhabitants of these two countries.
"I was highly satisfied—I had proved much and my discoveries had upset many of the theories advanced by the modern sages. I could now positively assert that the wisdom of the world came not from the East but from the West. It was to the golden West—to Banchicheisi, capital of Atlantis, that humanity owed its knowledge of the sciences and arts, and of all things good and evil. Eden, if Eden existed at all, was not in Asia, it was in Atlantis; and the Deluge, that is recorded in the Hebrew Bible, and is traditional in the histories of nearly every tribe and nation, was none other than the mighty inrush of the ocean over Atlantis, due to some abnormal submarine earthquake.
"Of what eventually became of the Atlanteans whose relics I had so opportunely alighted upon, I could only surmise.
"The last record I found was on a tablet set up by Nikétoth. On this she spoke of the death of Hullir and Ozilmeave, of the inter-marriage of the crew of the Chaac-molré with native women; of the consequent growth of the colony; and of her determination to leave it, and, accompanied by a chosen few, to push her way further inland.[9]
"The anxiety of my comrades to leave the continent, perforce put an end to my explorations, and in the beginning of the year 1692—exactly ten months after our landing—the Peterkin was refloated.
"This time nothing happened to impede our progress, and in April of the same year, we sighted Boston. Here I remained for some months, making many new friends, and studying magic and sorcery. But the love of travel had laid so strong a hold on me that I again took to a roving life. I set sail for Spain in November 1692; landed at Corunna, and made my way to Madrid, where I arrived on January 1, 1693."
For the rest, Hamar had to turn to Messrs. Fox and Pool's addendum, i.e. the footnote that Matt Kelson had read aloud.
Hamar was now inclined to regard the book in a very different light. What he had read seemed to him to be set down in too simple, straightforward, and, at the same time, detailed a manner to be other than true. Up to the present he had not believed in ghosts and witches, for the very simple reason that—like all sceptics—he had never inquired into the testimony respecting them. He had pooh-poohed the subject, because every one he knew pooh-poohed it, and also because it had never seemed worth his while to do otherwise. But provided he thought it would pay him, he was ready to believe in anything—in Christianity, Mahommedanism, Buddhism, Theosophy, or any other creed; and granted the book he had in his hands was really written by Maitland, and Maitland was bona fide (which Hamar saw no reason to doubt), and granted, also, that Maitland was sane and logical—which from his writing he certainly appeared to be—then there was a certain amount in the volume that in Hamar's opinion was "a find." Needless to say, he referred to the magic of the Atlanteans—the art through the practice of which they had got in touch with the Powers that could endow them with riches. The actual history of Atlantis—once he was satisfied there had been such a place—did not interest him. He skimmed through it quickly, and I append a brief summary, only, for the benefit of more intelligent and disinterested readers.
The Atlanteans were the oldest intelligent race in the world—they existed contemporaneously with Paleolithic man, with whom their mariners and explorers frequently came in contact, and about whom their novelists wrote the most delightful stories, just as Fenimore Cooper and Mayne Reid, in these days, have written the most delightful stories about the Red Indians. In religion they were polytheists; they believed that, in the work of Creation, many Powers participated; that some of these Powers were benevolent, some malevolent, whilst others—neither benevolent nor malevolent—were merely neutral. To the benevolent creative Powers they attributed all that is beautiful in the world (i.e. certain of the trees, plants, flowers, animals, insects, and pleasing colours and scents); all that is fair and agreeable in the human being, such as affection, love, kindness, the arts and sciences—in a word all that in any degree affected the welfare of mankind; and to the malevolent creative Powers they attributed all that was noxious in creation; all that was harmful to man, and detrimental to his moral and physical progress (i.e. diseases, and all savage and filthy passions); all races of low intelligence, viz. Paleolithic and Neolithic man—and all those born with black or red skins (those colours being particularly significant of the malignant Occult Elements); all destructive animals; (i.e. reptiles such as the teleosaurus, steneosaurus, etc.; birds, such as the ptereodactyl, vulture, eagle, etc.; mammals, such as the cave lion, cave tiger, etc.; fish, such as the shark, octopus, etc.); and all ugly and venomous insects.
These earliest records show that at one time the physical and superphysical world were in close touch; all kinds of spirits—trolls, pixies, nymphs, satyrs, imps, Vagrarians, Barrowvians, etc.—mixing freely with living human beings; but that as the population increased and civilization evolved, superphysical manifestations became more and more rare, until finally they became restricted to certain conditions dependent on time and locality.[10]
Up to this period there had been no state religion—no temples in Atlantis. If any one wished for a particular favour from the Occult Powers—for example, from the Rabsés, the Occult Powers of music; the Brakvos, the Occult Powers of medicine; or the Derinas, the Occult Powers of love, they retired to some secluded spot and held direct intercourse with these Powers. The idea of praying to an invisible being—who might or might not hear them—never entered their minds; they were far too matter of fact for that—and it was not until superphysical manifestations had become confined to a very select few, that the plan of erecting public buildings in spots frequented by the spirits, so that all who wished could assemble