to have none. Something should certainly be done for her—considering the family contingencies. But being a strong evangelical, the aunt stipulated for "religious influences," and said she would write to a friend.
The result was that a month or two later Marcella, now close on her fourteenth birthday, was transferred from Cliff House to the charge of a lady who managed a small but much-sought-after school for young ladies at Solesby, a watering place on the east coast.
* * * * *
But when in the course of reminiscence Marcella found herself once more at Solesby, memory began to halt and wander, to choose another tone and method. At Solesby the rough surroundings and primitive teaching of Cliff House, together with her own burning sense of inferiority and disadvantage, had troubled her no more. She was well taught there, and developed quickly from the troublesome child into the young lady duly broken in to all social proprieties. But it was not her lessons or her dancing masters that she remembered. She had made for herself agitations at Cliff House, but what were they as compared to the agitations of Solesby! Life there had been one long Wertherish romance in which there were few incidents, only feelings, which were themselves events. It contained humiliations and pleasures, but they had been all matters of spiritual relation, connected with one figure only—the figure of her schoolmistress, Miss Pemberton; and with one emotion only—a passion, an adoration, akin to that she had lavished on the Ellertons, but now much more expressive and mature. A tall slender woman with brown, grey-besprinkled hair falling in light curls after the fashion of our grandmothers on either cheek, and braided into a classic knot behind—the face of a saint, an enthusiast—eyes overflowing with feeling above a thin firm mouth—the mouth of the obstinate saint, yet sweet also: this delicate significant picture was stamped on Marcella's heart. What tremors of fear and joy could she not remember in connection with it? what night-vigils when a tired girl kept herself through long hours awake that she might see at last the door open and a figure with a night-lamp standing an instant in the doorway?—for Miss Pemberton, who slept little and read late, never went to rest without softly going the rounds of her pupils' rooms. What storms of contest, mainly provoked by Marcella for the sake of the emotions, first of combat, then of reconciliation to which they led! What a strange development on the pupil's side of a certain histrionic gift, a turn for imaginative intrigue, for endless small contrivances such as might rouse or heighten the recurrent excitements of feeling! What agitated moments of religious talk! What golden days in the holidays, when long-looked-for letters arrived full of religious admonition, letters which were carried about and wept over till they fell to pieces under the stress of such a worship—what terrors and agonies of a stimulated conscience—what remorse for sins committed at school—what zeal to confess them in letters of a passionate eloquence—and what indifference meanwhile to anything of the same sort that might have happened at home!
Strange faculty that women have for thus lavishing their heart's blood from their very cradles! Marcella could hardly look back now, in the quiet of thought, to her five years with Miss Pemberton without a shiver of agitation. Yet now she never saw her. It was two years since they parted; the school was broken up; her idol had gone to India to join a widowed brother. It was all over—for ever. Those precious letters had worn themselves away; so, too, had Marcella's religious feelings; she was once more another being.
* * * * *
But these two years since she had said good-bye to Solesby and her school days? Once set thinking of bygones by the stimulus of Mellor and its novelty, Marcella must needs think, too, of her London life, of all that it had opened to her, and meant for her. Fresh agitations!—fresh passions!—but this time impersonal, passions of the mind and sympathies.
At the time she left Solesby her father and mother were abroad, and it was apparently not convenient that she should join them. Marcella, looking back, could not remember that she had ever been much desired at home. No doubt she had been often moody and tiresome in the holidays; but she suspected—nay, was certain—that there had been other and more permanent reasons why her parents felt her presence with them a burden. At any rate, when the moment came for her to leave Miss Pemberton, her mother wrote from abroad that, as Marcella had of late shown decided aptitude both for music and painting, it would be well that she should cultivate both gifts for a while more seriously than would be possible at home. Mrs. Boyce had made inquiries, and was quite willing that her daughter should go, for a time, to a lady whose address she enclosed, and to whom she herself had written—a lady who received girl-students working at the South Kensington art classes.
So began an experience, as novel as it was strenuous. Marcella soon developed all the airs of independence and all the jargon of two professions. Working with consuming energy and ambition, she pushed her gifts so far as to become at least a very intelligent, eager, and confident critic of the art of other people—which is much. But though art stirred and trained her, gave her new horizons and new standards, it was not in art that she found ultimately the chief excitement and motive-power of her new life—not in art, but in the birth of social and philanthropic ardour, the sense of a hitherto unsuspected social power.
One of her girl-friends and fellow-students had two brothers in London, both at work at South Kensington, and living not far from their sister. The three were orphans. They sprang from a nervous, artistic stock, and Marcella had never before come near any one capable of crowding so much living into the twenty-four hours. The two brothers, both of them skilful and artistic designers in different lines, and hard at work all day, were members of a rising Socialist society, and spent their evenings almost entirely on various forms of social effort and Socialist propaganda. They seemed to Marcella's young eyes absolutely sincere and quite unworldly. They lived as workmen; and both the luxuries and the charities of the rich were equally odious to them. That there could be any "right" in private property or private wealth had become incredible to them; their minds were full of lurid images or resentments drawn from the existing state of London; and though one was humorous and handsome, the other, short, sickly, and pedantic, neither could discuss the Socialist ideal without passion, nor hear it attacked without anger. And in milder measure their sister, who possessed more artistic gift than either of them, was like unto them.
Marcella saw much of these three persons, and something of their friends. She went with them to Socialist lectures, or to the public evenings of the Venturist Society, to which the brothers belonged. Edie, the sister, assaulted the imagination of her friend, made her read the books of a certain eminent poet and artist, once the poet of love and dreamland, "the idle singer of an empty day," now seer and prophet, the herald of an age to come, in which none shall possess, though all shall enjoy. The brothers, more ambitious, attacked her through the reason, brought her popular translations and selections from Marx and Lassalle, together with each Venturist pamphlet and essay as it appeared; they flattered her with technical talk; they were full of the importance of women to the new doctrine and the new era.
The handsome brother was certainly in love with her; the other, probably. Marcella was not in love with either of them, but she was deeply interested in all three, and for the sickly brother she felt at that time a profound admiration—nay, reverence—which influenced her vitally at a critical moment of life. "Blessed are the poor"—"Woe unto you, rich men"—these were the only articles of his scanty creed, but they were held with a fervour, and acted upon with a conviction, which our modern religion seldom commands. His influence made Marcella a rent-collector under a lady friend of his in the East End; because of it, she worked herself beyond her strength in a joint attempt made by some members of the Venturist Society to organise a Tailoresses' Union; and, to please him, she read articles and blue-books on Sweating and Overcrowding. It was all very moving and very dramatic; so, too, was the persuasion Marcella divined in her friends, that she was destined in time, with work and experience, to great things and high place in the movement.
The wholly unexpected news of Mr. Boyce's accession to Mellor had very various effects upon this little band of comrades. It revived in Marcella ambitions, instincts and tastes wholly different from those of her companions, but natural to her by temperament and inheritance. The elder brother, Anthony Craven, always melancholy and suspicious, divined her immediately.
"How glad you are to be done with Bohemia!" he said to her ironically one day, when he had just discovered her with the photographs of Mellor