up and down the avenue, but it had never dreamed of such an incident as this so near.
There was nothing offensive in the man's manner or tone. He was not excited and he spoke in a low but distinct voice. Mr. Maxwell was conscious, even as he stood there smitten into dumb astonishment at the event, that somehow the man's action reminded him of a person he had once seen walking and talking in his sleep.
No one in the house made any motion to stop the stranger or in any way interrupt him. Perhaps the first shock of his sudden appearance deepened into a genuine perplexity concerning what was best to do. However that may be, he went on as if he had no thought of interruption and no thought of the unusual element which he had introduced into the decorum of the First Church service. And all the while he was speaking, the minister leaded over the pulpit, his face growing more white and sad every moment. But he made no movement to stop him, and the people sat smitten into breathless silence. One other face, that of Rachel Winslow from the choir, stared white and intent down at the shabby figure with the faded hat. Her face was striking at any time. Under the pressure of the present unheard-of incident it was as personally distinct as if it had been framed in fire.
"I'm not an ordinary tramp, though I don't know of any teaching of Jesus that makes one kind of a tramp less worth saving than another. Do you?" He put the question as naturally as if the whole congregation had been a small Bible class. He paused just a moment and coughed painfully. Then he went on.
"I lost my job ten months ago. I am a printer by trade. The new linotype machines are beautiful specimens of invention, but I know six men who have killed themselves inside of the year just on account of those machines. Of course I don't blame the newspapers for getting the machines. Meanwhile, what can a man do? I know I never learned but the one trade, and that's all I can do. I've tramped all over the country trying to find something. There are a good many others like me. I'm not complaining, am I? Just stating facts. But I was wondering as I sat there under the gallery, if what you call following Jesus is the same thing as what He taught. What did He mean when He said: 'Follow Me!'? The minister said,"—here he turned about and looked up at the pulpit—"that it is necessary for the disciple of Jesus to follow His steps, and he said the steps are 'obedience, faith, love and imitation.' But I did not hear him tell you just what he meant that to mean, especially the last step. What do you Christians mean by following the steps of Jesus?
"I've tramped through this city for three days trying to find a job; and in all that time I've not had a word of sympathy or comfort except from your minister here, who said he was sorry for me and hoped I would find a job somewhere. I suppose it is because you get so imposed on by the professional tramp that you have lost your interest in any other sort. I'm not blaming anybody, am I? Just stating facts. Of course, I understand you can't all go out of your way to hunt up jobs for other people like me. I'm not asking you to; but what I feel puzzled about is, what is meant by following Jesus. What do you mean when you sing 'I'll go with Him, with Him, all the way?' Do you mean that you are suffering and denying yourselves and trying to save lost, suffering humanity just as I understand Jesus did? What do you mean by it? I see the ragged edge of things a good deal. I understand there are more than five hundred men in this city in my case. Most of them have families. My wife died four months ago. I'm glad she is out of trouble. My little girl is staying with a printer's family until I find a job. Somehow I get puzzled when I see so many Christians living in luxury and singing 'Jesus, I my cross have taken, all to leave and follow Thee,' and remember how my wife died in a tenement in New York City, gasping for air and asking God to take the little girl too. Of course I don't expect you people can prevent every one from dying of starvation, lack of proper nourishment and tenement air, but what does following Jesus mean? I understand that Christian people own a good many of the tenements. A member of a church was the owner of the one where my wife died, and I have wondered if following Jesus all the way was true in his case. I heard some people singing at a church prayer meeting the other night,
'All for Jesus, all for Jesus,
All my being's ransomed powers,
All my thoughts, and all my doings,
All my days, and all my hours.'
and I kept wondering as I sat on the steps outside just what they meant by it. It seems to me there's an awful lot of trouble in the world that somehow wouldn't exist if all the people who sing such songs went and lived them out. I suppose I don't understand. But what would Jesus do? Is that what you mean by following His steps? It seems to me sometimes as if the people in the big churches had good clothes and nice houses to live in, and money to spend for luxuries, and could go away on summer vacations and all that, while the people outside the churches, thousands of them, I mean, die in tenements, and walk the streets for jobs, and never have a piano or a picture in the house, and grow up in misery and drunkenness and sin."
The man suddenly gave a queer lurch over in the direction of the communion table and laid one grimy hand on it. His hat fell upon the carpet at his feet. A stir went through the congregation. Dr. West half rose from his pew, but as yet the silence was unbroken by any voice or movement worth mentioning in the audience. The man passed his other hand across his eyes, and then, without any warning, fell heavily forward on his face, full length up the aisle. Henry Maxwell spoke:
"We will consider the service closed."
Chapter Two
Henry Maxwell and a group of his church members remained some time in the study. The man lay on the couch there and breathed heavily. When the question of what to do with him came up, the minister insisted on taking the man to his own house; he lived near by and had an extra room. Rachel Winslow said:
"Mother has no company at present. I am sure we would be glad to give him a place with us."
She looked strongly agitated. No one noticed it particularly. They were all excited over the strange event, the strangest that First Church people could remember. But the minister insisted on taking charge of the man, and when a carriage came the unconscious but living form was carried to his house; and with the entrance of that humanity into the minister's spare room a new chapter in Henry Maxwell's life began, and yet no one, himself least of all, dreamed of the remarkable change it was destined to make in all his after definition of the Christian discipleship.
The event created a great sensation in the First Church parish. People talked of nothing else for a week. It was the general impression that the man had wandered into the church in a condition of mental disturbance caused by his troubles, and that all the time he was talking he was in a strange delirium of fever and really ignorant of his surroundings. That was the most charitable construction to put upon his action. It was the general agreement also that there was a singular absence of anything bitter or complaining in what the man had said. He had, throughout, spoken in a mild, apologetic tone, almost as if he were one of the congregation seeking for light on a very difficult subject.
The third day after his removal to the minister's house there was a marked change in his condition. The doctor spoke of it but offered no hope. Saturday morning he still lingered, although he had rapidly failed as the week drew near its close. Sunday morning, just before the clock struck one, he rallied and asked if his child had come. The minister had sent for her at once as soon as he had been able to secure her address from some letters found in the man's pocket. He had been conscious and able to talk coherently only a few moments since his attack.
"The child is coming. She will be here," Mr. Maxwell said as he sat there, his face showing marks of the strain of the week's vigil; for he had insisted on sitting up nearly every night.
"I shall never see her in this world," the man whispered. Then he uttered with great difficulty the words, "You have been good to me. Somehow I feel as if it was what Jesus would do."
After a few minutes he turned his head slightly, and before Mr. Maxwell could realize the fact, the doctor said quietly, "He is gone."
The Sunday morning that dawned on the city of Raymond was exactly like the