matters; And but the first fifteene or sixteene yeares of his life are due unto Pedantisme, the rest unto action: let us therefore imploy so short time as we have to live in more necessarie instructions. It is an abuse; remove these thornie quiddities of Logike, whereby our life can no whit be amended, and betake our selves to the simple discourses of Philosophy; know how to chuse and fitly to make use of them: they are much more easie to be conceived than one of Bocace his tales. A childe comming from nurse is more capable of them, than he is to learne to read or write. Philosophy hath discourses, whereof infancie as well as decaying old-age may make good use. I am of Plutarkes mind, which is, that Aristotle did not so much ammuse his great Disciple about the arts how to frame Syllogismes, or the principles of Geometric, as he endevoured to instruct him with good precepts concerning valour, prowesse, magnanimitie, and temperance, and an undanted assurance not to feare any thing; and with such munition he sent him, being yet verie young, to subdue the Empire of the world, only with 30000 footmen, 4000 horsemen, and 42000 Crownes in monie. As for other arts and sciences; he saith Alexander honoured them, and commended their excellencie and comlinesse; but for any pleasure he tooke in them, his affection could not easily be drawne to exercise them.
—petite hinc juvenesque senesque
Finem animo certum, miserisque viatica canis.
[Footnote: Sat. v. 64]
Young men and old, draw hence (in your affaires)
Your minds set marke, provision for gray haires.
It is that which Epicurus said in the beginning of his letter to Memiceus: "Neither let the youngest shun nor the oldest wearie himselfe in philosophying, for who doth otherwise seemeth to say, that either the season to live happily is not yet come, or is already past." Yet would I not have this young gentleman pent-up, nor carelesly cast-off to the heedlesse choler, or melancholy humour of the hasty Schoole-master. I would not have his budding spirit corrupted with keeping him fast-tied, and as it were labouring fourteene or fifteene houres a day poaring on his booke, as some doe, as if he were a day-labouring man; neither doe I thinke it fit, if at any time, by reason of some solitairie or melancholy complexion, he should be scene with an over-indiscreet application given to his booke, it should be cherished in him; for, that doth often make him both unapt for civill conversation and distracts him from better imployments: How many have I scene in my daies, by an over-greedy desire of knowledge, become as it were foolish? Carneades was so deeply plunged, and as I may say besotted in it, that he could never have leasure to cut his haire, or pare his nailes: nor would I have his noble manners obscured by the incivilitie and barbarisme of others. The French wisdome hath long since proverbially been spoken of as verie apt to conceive study in her youth, but most unapt to keepe it long. In good truth, we see at this day that there is nothing lovelier to behold than the young children of France; but for the most part, they deceive the hope which was fore-apprehended of them: for when they once become men, there is no excellencie at all in them. I have heard men of understanding hold this opinion, that the Colleges to which they are sent (of which there are store) doe thus besot them: whereas to our scholler, a cabinet, a gardin, the table, the bed, a solitarinesse, a companie, morning and evening, and all houres shall be alike unto him, all places shall be a study for him: for Philosophy (as a former of judgements, and modeler of customes) shall be his principall lesson, having the privilege to entermeddle her selfe with all things, and in all places. Isocrates the Orator, being once requested at a great banket to speake of his art, when all thought he had reason to answer, said, "It is not now time to doe what I can, and what should now be done, I cannot doe it; For, to present orations, or to enter into disputation of Rhetorike, before a companie assembled together to be merrie, and make good cheere, would be but a medley of harsh and jarring musicke." The like may be said of all other Sciences. But touching Philosophy, namely, in that point where it treateth of man, and of his duties and offices, it hath been the common judgement of the wisest, that in regard of the pleasantnesse of her conversatione, she ought not to be rejected, neither at banquets nor at sports. And Plato having invited her to his solemne feast, we see how kindly she entertaineth the companie with a milde behaviour, fitly suting her selfe to time and place, notwithstanding it be one of his learned'st and profitable discourses.
AEque pauperibus prodest, locupletibus aque,
Et neglecta aeque pueris senibusque nocebit.
[Footnote: HOR. 1. i. Epist. 125.]
Poore men alike, alike rich men it easeth,
Alike it, scorned, old and young displeaseth.
So doubtlesse he shall lesse be idle than others; for even as the paces we bestow walking in a gallerie, although they be twice as many more, wearie us not so much as those we spend in going a set journey: So our lesson being past over, as it were, by chance, or way of encounter, without strict observance of time or place, being applied to all our actions, shall be digested, and never felt. All sports and exercises shall be a part of his study; running, wrestling, musicke, dancing, hunting, and managing of armes and horses. I would have the exterior demeanor or decencie, and the disposition of his person to be fashioned together with his mind: for, it is not a mind, it is not a body that we erect, but it is a man, and we must not make two parts of him. And as Plato saith, They must not be erected one without another, but equally be directed, no otherwise than a couple of horses matched to draw in one selfe-same teeme. And to heare him, doth he not seeme to imploy more time and care in the exercises of his bodie: and to thinke that the minde is together with the same exercised, and not the contrarie? As for other matters, this institution ought to be directed by a sweet- severe mildnesse; Not as some do, who in liew of gently-bidding children to the banquet of letters, present them with nothing but horror and crueltie. Let me have this violence and compulsion removed, there is nothing that, in my seeming, doth more bastardise and dizzie a welborne and gentle nature: If you would have him stand in awe of shame and punishment, doe not so much enure him to it: accustome him patiently to endure sweat and cold, the sharpnesse of the wind, the heat of the sunne, and how to despise all hazards. Remove from him all nicenesse and quaintnesse in clothing, in lying, in eating, and in drinking: fashion him to all things, that he prove not a faire and wanton-puling boy, but a lustie and vigorous boy: When I was a child, being a man, and now am old, I have ever judged and believed the same. But amongst other things, I could never away with this kind of discipline used in most of our Colleges. It had peradventure been lesse hurtfull, if they had somewhat inclined to mildnesse, or gentle entreatie. It is a verie prison of captivated youth, and proves dissolute in punishing it before it be so. Come upon them when they are going to their lesson, and you heare nothing but whipping and brawling, both of children tormented, and masters besotted with anger and chafing. How wide are they, which go about to allure a childs mind to go to its booke, being yet but tender and fearefull, with a stearne-frowning countenance, and with hands full of rods? Oh wicked and pernicious manner of teaching! which Quintillian hath very wel noted, that this imperious kind of authoritie, namely, this way of punishing of children, drawes many dangerous inconveniences within. How much more decent were it to see their school-houses and formes strewed with greene boughs and flowers, than with bloudy burchen-twigs? If it lay in me, I would doe as the Philosopher Speusippus did, who caused the pictures of Gladness and Joy, of Flora and of the Graces, to be set up round about his school-house. Where their profit lieth, there should also be their recreation. Those meats ought to be sugred over, that are healthful for childrens stomakes, and those made bitter that are hurtfull for them. It is strange to see how carefull Plato sheweth him selfe in framing of his lawes about the recreation and pastime of the youth of his Citie, and how far he extends him selfe about their exercises, sports, songs, leaping, and dancing, whereof he saith, that severe antiquitie gave the conduct and patronage unto the Gods themselves, namely, to Apollo, to the Muses, and to Minerva. Marke but how far-forth he endevoreth to give a thousand precepts to be kept in his places of exercises both of bodie and mind. As for learned Sciences, he stands not much upon them, and seemeth in particular to commend Poesie, but for Musickes sake. All strangenesse and selfe-particularitie in our manners and conditions, is to be shunned, as an enemie to societie and civill conversation. Who would not be astonished at Demophons complexion, chiefe steward of Alexanders household, who was wont to sweat in the shadow, and quiver for cold in the sunne? I have seene some to startle at the smell of an apple more than at the shot of a peece; some to be frighted with a mouse, some readie to cast their gorge [Footnote: Vomit.] at the sight