But Young Calvinism has less reverence and more love of novelty than its forefathers. It wants change, and it loves young blood. Polyandry is getting to be the normal condition of the Church; and about the time a man is becoming a little overripe for the livelier human sentiments, he may be pretty sure the women are looking round to find him a colleague. In this way it was that the Rev. Joseph Bellamy Stoker became the colleague of the Rev. Eliphalet Pemberton.
If one could have dived deep below all the Christian graces—the charity, the sweetness of disposition, the humility—of Father Pemberton, he would have found a small remnant of the “Old Man,” as the good clergyman would have called it, which was never in harmony with the Rev. Mr. Stoker. The younger divine felt his importance, and made his venerable colleague feel that he felt it. Father Pemberton had a fair chance at rainy Sundays and hot summer-afternoon services; but the junior pushed him aside without ceremony whenever he thought there was like to be a good show in the pews. As for those courtesies which the old need, to soften the sense of declining faculties and failing attractions, the younger pastor bestowed them in public, but was negligent of them, to say the least, when not on exhibition.
Good old Father Pemberton could not love this man, but he would not hate him, and he never complained to him or of him. It would have been of no use if he had: the women of the parish had taken up the Rev. Mr. Stoker; and when the women run after a minister or a doctor, what do the men signify?
Why the women ran after him, some thought it was not hard to guess. He was not ill-looking, according to the village standard, parted his hair smoothly, tied his white cravat carefully, was fluent, plausible, had a gift in prayer, was considered eloquent, was fond of listening to their spiritual experiences, and had a sickly wife. This is what Byles Gridley said; but he was apt to be caustic at times.
Father Pemberton visited his people but rarely. Like Jonathan Edwards, like David Osgood, he felt his call to be to study-work, and was impatient of the egotisms and spiritual megrims, in listening to which, especially from the younger females of his flock, his colleague had won the hearts of so many of his parishioners. His presence had a wonderful effect in restoring the despondent Miss Silence to her equanimity; for not all the hard divinity he had preached for half a century had spoiled his kindly nature; and not the gentle Melanchthon himself, ready to welcome death as a refuge from the rage and bitterness of theologians, was more in contrast with the disputants with whom he mingled, than the old minister, in the hour of trial, with the stern dogmatist in his study, forging thunderbolts to smite down sinners.
It was well that there were no tithing-men about on that next day, Sunday; for it shone no Sabbath day for the young men within half a dozen miles of the village. They were out on Bear Hill the whole day, beating up the bushes as if for game, scaring old crows out of their ragged nests, and in one dark glen startling a fierce-eyed, growling, bobtailed catamount, who sat spitting and looking all ready to spring at them, on the tall tree where he clung with his claws unsheathed, until a young fellow came up with a gun and shot him dead. They went through and through the swamp at Musquash Hollow; but found nothing better than a wicked old snapping-turtle, evil to behold, with his snaky head and alligator tail, but worse to meddle with, if his horny jaws were near enough to spring their man-trap on the curious experimenter. At Wood-End there were some Indians, ill-conditioned savages in a dirty tent, making baskets, the miracle of which was that they were so clean. They had seen a young lady answering the description, about a week ago. She had bought a basket. Asked them if they had a canoe they wanted to sell.—Eyes like hers (pointing to a squaw with a man's hat on).
At Pocasset the young men explored all the thick woods—some who ought to have known better taking their guns, which made a talk, as one might well suppose it would. Hunting on a Sabbath day! They did n't mean to shoot Myrtle Hazard, did they? it was keenly asked. A good many said it was all nonsense, and a mere excuse to get away from meeting and have a sort of frolic on pretence that it was a work of necessity and mercy, one or both.
While they were scattering themselves about in this way, some in earnest, some rejoicing in the unwonted license, lifting off for a little while that enormous Sabbath-day pressure which weighs like forty atmospheres on every true-born Puritan, two young men had been since Friday in search of the lost girl, each following a clue of his own, and determined to find her if she was among the living.
Cyprian Eveleth made for the village of Mapleton, where his sister Olive was staying, trusting that, with her aid, he might get a clue to the mystery of Myrtle's disappearance.
William Murray Bradshaw struck for a railroad train going to the great seaport, at a station where it stops for wood and water.
In the mean time, a third young man, Gifted Hopkins by name, son of the good woman already mentioned, sat down, with tears in his eyes, and wrote those touching stanzas, “The Lost Myrtle,” which were printed in the next “Banner and Oracle,” and much admired by many who read them.
CHAPTER III. ANTECEDENTS.
The Withers Homestead was the oldest mansion in town. It was built on the east bank of the river, a little above the curve which gave the name to Oxbow Village. It stood on an elevation, its west gable close to the river's edge, an old orchard and a small pond at the foot of the slope behind it, woods at the east, open to the south, with a great row of Lombardy poplars standing guard in front of the house. The Hon. Selah Withers, Esq., a descendant of one of the first colonists, built it for his own residence, in the early part of the last century. Deeply impressed with his importance in the order of things, he had chosen to place it a little removed from the cluster of smaller dwellings about the Oxbow; and with some vague fancy in his mind of the castles that overlook the Rhine and the Danube, he had selected this eminence on which to place his substantial gambrel roofed dwelling-house. Long afterwards a bay-window, almost a little room of itself, had been thrown out of the second story on the west side, so that it looked directly down on the river running beneath it. The chamber, thus half suspended in the air, had been for years the special apartment of Myrtle Hazard; and as the boys paddling about on the river would often catch glimpses, through the window, of the little girl dressed in the scarlet jacket she fancied in those days, one of them, Cyprian Eveleth had given it a name which became current among the young people, and indeed furnished to Gifted Hopkins the subject of one of his earliest poems, to wit, “The Fire-hang-bird's Nest.”
If we would know anything about the persons now living at the Withers Homestead, or The Poplars, as it was more commonly called of late years, we must take a brief inventory of some of their vital antecedents. It is by no means certain that our individual personality is the single inhabitant of these our corporeal frames. Nay, there is recorded an experience of one of the living persons mentioned in this narrative—to be given in full in its proper place, which, so far as it is received in evidence, tends to show that some, at least, who have long been dead, may enjoy a kind of secondary and imperfect, yet self-conscious life, in these bodily tenements which we are in the habit of considering exclusively our own. There are many circumstances, familiar to common observers, which favor this belief to a certain extent. Thus, at one moment we detect the look, at another the tone of voice, at another some characteristic movement of this or that ancestor, in our relations or others. There are times when our friends do not act like themselves, but apparently in obedience to some other law than that of their own proper nature. We all do things both awake and asleep which surprise us. Perhaps we have cotenants in this house we live in. No less than eight distinct personalities are said to have coexisted in a single female mentioned by an ancient physician of unimpeachable authority. In this light we may perhaps see the meaning of a sentence, from a work which will be repeatedly referred to in this narrative, viz.: “This body in which we journey across the isthmus between the two oceans is not a private carriage, but an omnibus.”
The ancestry of the Withers family had counted a martyr to their faith before they were known as Puritans. The record was obscure in some points; but the portrait, marked “Ann Holyoake, burned by ye bloudy Papists, ano 15..” (figures illegible), was still hanging against the panel over