Mary Eleanor Wilkins Freeman

An Alabaster Box


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wife or sister or aunt. Andrew Bolton must have made perfectly awful fools of everybody in Brookville. They must have thought of him as a little tin god on wheels till he wrecked the bank and the silk factory, and ran off with a lot of money belonging to his disciples, and got caught by the hand of the law, and landed in State's Prison. That's why they don't tell. Reckon my poor father, if he were alive, wouldn't tell. I didn't have anything to do with it, so I am telling. When Andrew Bolton embezzled the town went bust. Now the war in Europe, through the grinding of wheels which I can't comprehend, has bankrupted the street railway and the chair factory, and the town is busted.”

      “But, as you say, if there is no money, why a fair?” Wesley had paled a little.

      “Oh,” replied the girl, “there is always the hoarding instinct to be taken into account. There are still a lot of stockings and feather beds and teapots in Brookville. We still have faith that a fair can mine a little gold out of them for you. Of course we don't know, but this is a Yankee village, and Yankees never do spend the last cent. I admit you may get somebody's funeral expenses out of the teapot.”

      “Good Lord!” groaned Wesley.

      “That,” remarked the girl, “is almost swearing. I am surprised, and you a minister.”

      “But it is an awful state of things.”

      “Well,” said Fanny, “Mrs. B. H. Slocum may come over from Grenoble. She used to live here, and has never lost her interest in Brookville. She is rich. She can buy a lot, and she is very good-natured about being cheated for the gospel's sake. Then, too, Brookville has never lost its guardian angels.”

      “What on earth do you mean?”

      “What I say. The faith of the people here in guardian angels is a wonderful thing. Sometimes it seems to me as if all Brookville considered itself under special guardianship, sort of a hen-and-chicken arrangement, you know. Anyhow, they do go ahead and undertake the craziest things, and come out somehow.”

      “I think,” said Wesley Elliot soberly, “that I ought to resign.”

      Then the girl paled, and bent closer over her work. “Resign!” she gasped.

      “Yes, resign. I admit I haven't enough money to live without a salary, though I would like to stay here forever.” Wesley spoke with fervor, his eyes on the girl.

      “Oh, no, you wouldn't.”

      “I most certainly would, but I can't run in debt, and—I want to marry some day—like other young men—and I must earn.”

      The girl bent her head lower. “Why don't you resign and go away, and get—married, if you want to?”

      “Fanny!”

      He bent over her. His lips touched her hair. “You know,” he began—then came a voice like the legendary sword which divides lovers for their best temporal and spiritual good.

      “Dinner is ready and the peas are getting cold,” said Mrs. Solomon Black.

      Then it happened that Wesley Elliot, although a man and a clergyman, followed like a little boy the large woman with the water-waves through the weedage of the pastoral garden, and the girl sat weeping awhile from mixed emotions of anger and grief. Then she took a little puff from her bag, powdered her nose, straightened her hair and, also, went home, bag in hand, to her own noon dinner.

      Chapter II

      A church fair is one of the purely feminine functions which will be the last to disappear when the balance between the sexes is more evenly adjusted. It is almost a pity to assume that it will finally, in the nature of things, disappear, for it is charming; it is innocent with the innocence of very good, simple women; it is at the same time subtle with that inimitable subtlety which only such women can achieve. It is petty finance on such a moral height that even the sufferers by its code must look up to it. Before even woman, showing anything except a timid face of discovery at the sights of New York under male escort, invaded Wall Street, the church fair was in full tide, and the managers thereof might have put financiers to shame by the cunning, if not magnitude, of their operations. Good Christian women, mothers of families, would sell a tidy of no use except to wear to a frayed edge the masculine nerves, and hand-painted plates of such bad art that it verged on immorality, for prices so above all reason, that a broker would have been taken aback. And it was all for worthy objects, these pretty functions graced by girls and matrons in their best attire, with the products of their little hands offered, or even forced, upon the outsider who was held up for the ticket. They gambled shamelessly to buy a new carpet for the church. There was plain and brazen raffling for dreadful lamps and patent rockers and dolls which did not look fit to be owned by nice little girl-mothers, and all for the church organ, the minister's salary and such like. Of this description was the church fair held in Brookville to raise money to pay the Reverend Wesley Elliot. He came early, and haunted the place like a morbid spirit. He was both angry and shamed that such means must be employed to pay his just dues, but since it had to be he could not absent himself.

      There was no parlor in the church, and not long after the infamous exit of Andrew Bolton the town hall had been destroyed by fire. Therefore all such functions were held in a place which otherwise was a source of sad humiliation to its owner: Mrs. Amos Whittle, the deacon's wife's unfurnished best parlor. It was a very large room, and poor Mrs. Whittle had always dreamed of a fine tapestry carpet, furniture upholstered with plush, a piano, and lace curtains.

      Her dreams had never been realized. The old tragedy of the little village had cropped dreams, like a species of celestial foliage, close to their roots. Poor Mrs. Whittle, although she did not realize it, missed her dreams more than she would have missed the furniture of that best parlor, had she ever possessed and lost it. She had come to think of it as a room in one of the “many mansions,” although she would have been horrified had she known that she did so. She was one who kept her religion and her daily life chemically differentiated. She endeavored to maintain her soul on a high level of orthodoxy, while her large, flat feet trod her round of household tasks. It was only when her best parlor, great empty room, was in demand for some social function like the church fair, that she felt her old dreams return and stimulate her as with some wine of youth.

      The room was very prettily decorated with blossoming boughs, and Japanese lanterns, and set about with long tables covered with white, which contained the articles for sale. In the center of the room was the flower-booth, and that was lovely. It was a circle of green, with oval openings to frame young girl-faces, and on the circular shelf were heaped flowers in brilliant masses. At seven o'clock the fair was in full swing, as far as the wares and saleswomen were concerned. At the flower-booth were four pretty girls: Fanny Dodge, Ellen Dix, Joyce Fulsom and Ethel Mixter. Each stood looking out of her frame of green, and beamed with happiness in her own youth and beauty. They did not, could not share the anxiety of the older women. The more anxious gathered about the cake table. Four pathetically bedizened middle-aged creatures, three too stout, one too thin, put their heads together in conference. One woman was Mrs. Maria Dodge, Fanny's mother, one was Mrs. Amos Dix, one was Mrs. Deacon Whittle, and one was unmarried.

      She was the stoutest of the four, tightly laced in an ancient silk, with frizzed hair standing erect from bulging temples. She was Lois Daggett, and a tragedy. She loved the young minister, Wesley Elliot, with all her heart and soul and strength. She had fastened, to attract his admiration, a little bunch of rose geranium leaves and heliotrope in her tightly frizzed hair. That little posy had, all unrecognized, a touching pathos. It was as the aigrette, the splendid curves of waving plumage which birds adopt in the desire for love. Lois had never had a lover. She had never been pretty, or attractive, but always in her heart had been the hunger for love. The young minister seemed the ideal of all the dreams of her life. He was as a god to her. She trembled under his occasional glances, his casual address caused vibrations in every nerve. She cherished no illusions. She knew he was not for her, but she loved and worshipped, and she tucked on an absurd little bow of ribbon, and she frizzed tightly her thin hair, and she wore little posies, following out the primitive instinct of her sex, even while her reason lagged behind. If once Wesley should look at that