we rose from our seats, our host requested to know of each of us if we were hungry; and, whether it were from modesty, perverseness, or really because they had no appetite, I know not, but a majority of the company, in which I was included, voted that their hour of eating was not yet come: upon which Wigurd remarked that his own vote, as being at home, and the Brahmin's, as being at once a philosopher and a stranger, should each count for two; and by this mode of reckoning there was a casting vote in favour of going to supper.
We found the table covered with tempting dishes, served up in a costly and tasteful style, and a sprightly, well-looking female prepared to do the honours of the feast. She reproved our host for his delay, and told him the best dish was spoiled, by being cold. I was fearful of a discussion; but he sat down without making a reply, and immediately addressing the company, descanted on the various qualities of food, and their several adaptations to different ages, constitutions, and temperaments. He condemned the absurd practice which prevailed, for the master or mistress of the house to lavish entreaties on their guests to eat that which they might be better without; and insisted, at the same time, that the guests ought not to consult their own tastes exclusively. He maintained, that the only course worthy of rational and benevolent beings, was for every man to judge for his neighbour as well as for himself; and, should any collision arise between the different claimants, then, if any one were guided by that decision, which an honest and unbiassed judgment would tell him was right, they would all come to the same just and harmonious result.
"But," added he, "you have not yet been sufficiently prepared for this disinterested operation. As ye have proved this night that ye are not yet purged of the feelings and prejudices of a vicious education, I will perform this office for you all, and set you an example, by which ye may hereafter profit. To begin, then, with you—(addressing himself to a corpulent man, of a florid complexion, at the lower end of the table:)—As you already have a redundancy of flesh and blood, I assign the soupe maîgre to you; while to our mathematical friend on this side, whose delicate constitution requires nourishment, I recommend the smoking ragoût. This cooling dish will suit your temperament," said he to a third; "and this stimulating one, yours," to a fourth. "Those little birds, which cost me five pieces, I shall divide between my terrestrial friend here (looking at the Brahmin) and myself, we being the most meritorious of the company, and it being of the utmost importance to society, that food so wholesome should give nourishment to our bodies, and impart vigour and vivacity to our minds."
From this decision there was no appeal, and no other dissent than what was expressed by a look or a low murmur. But I perceived the corpulent gentleman and the wan mathematician slily exchange their dishes, by which they both seemed to consider themselves gainers. The dish allotted to me, being of a middling character, I ate of it without repining; though, from the savoury fumes of my right-hand neighbour's plate, I could not help wishing I had been allowed to choose for myself.
This supper happening near the middle of the night, (at which time it was always pretty cool,) a cheerful fire blazed in one side of the room and I perceived that our host and hostess placed themselves so as to be at the most agreeable distance, the greater part of the guests being either too near or too far from it.
After we had finished our repast, various subjects of speculation were again introduced and discussed, greatly to my amusement. Wigurd displayed his usual ingenuity and ardour, and baffled all his antagonists by his vehemence and fluency. He had two great principles by which he tested the good or evil of every thing; and there were few questions in which he could not avail himself of one or the other. These were, general utility and truth.
By a skilful use of these weapons of controversy, he could attack or defend with equal success. If any custom or institution which he had denounced, was justified by his adversaries, on the ground of its expediency, he immediately retorted on them its repugnancy to sincerity, truth, and unsophisticated nature; and if they, at any time, resorted to a similar justification for our natural feelings and propensities, he triumphantly showed that they were inimical to the public good. Thus, he condemned gratitude as a sentiment calculated to weaken the sense of justice, and to substitute feeling for reason. He, on the other hand, proscribed the little forms and courtesies, which are either founded in convenience, or give a grace and sweetness to social intercourse, as a direct violation of honest nature, and therefore odious and mean. He thus was able to silence every opponent. I was very desirous of hearing the Brahmin's opinion; but, while he evidently was not convinced by our host's language, he declined engaging in any controversy.
After we retired, my friend told me that Wigurd was a good man in the main, though he had been as much hated by some as if his conduct had been immoral, instead of his opinions merely being singular. "He not long ago," added the Brahmin "wrote a book against marriage, and soon afterwards wedded, in due form, the lady you saw at his table. She holds as strange tenets as he, which she supports with as much zeal, and almost as much ability. But I predict that the popularity of their doctrines will not last; and if ever you visit the moon again, you will find that their glory, now at its height, like the ephemeral fashions of the earth, will have passed away."
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