implements of the kind which human strength could manage. But now we float; at random indeed, pretty much, and as the wind drives us; for want of nothing, however, but that steerage which invention, the conqueror of many equal, if not superior, difficulties may be expected to supply. Should the point be carried, and man at last become as familiar with the air as he has long been with the ocean, will it in its consequences prove a mercy or a judgment? I think, a judgment. First, because, if a power to convey himself from place to place, like a bird, would have been good for him, his Maker would have formed him with such a capacity. But he has been a groveller upon the earth for six thousand years, and now at last, when the close of this present state of things approaches, begins to exalt himself above it. So much the worse for him. Like a truant school-boy, he breaks his bounds, and will have reason to repent of his presumption. Secondly, I think it will prove a judgment, because with the exercise of a very little foresight, it is easy to prognosticate a thousand evils, which the project must necessarily bring after it; amounting at last to the confusion of all order, the annihilation of all authority, with dangers both to property and person, and impunity to the offenders. Were I an absolute legislator, I would therefore make it death for a man to be convicted of flying, the moment he could be caught; and to bring him down from his altitude by a bullet sent through his head or his carriage should be no murder. Philosophers would call me a Vandal; the scholar would say that, had it not been for me, the fable of Dædalus would have been realised; and historians would load my memory with reproaches of phlegm, and stupidity, and oppression; but in the meantime the world would go on quietly, and, if it enjoyed less liberty, would at least be more secure.
I know not what are your sentiments upon the subject of the East India Bill.[216] This, too, has frequently afforded me matter of speculation. I can easily see that it is not without its blemishes; but its beauties, in my eye, are much predominant. Whatever may be its author's views, if he delivers so large a portion of mankind from such horrible tyranny as the East has so long suffered, he deserves a statue much more than Montgolfier,[217] who, it seems, is to receive that honour. Perhaps he may bring his own freedom into jeopardy; but to do this for the sake of emancipating nations so much more numerous than ourselves is at least generous, and a design that should have my encouragement, if I had any encouragement to afford it.
We are well, and love you. Remember us, as I doubt not you do, with the same affection, and be content with my sentiments upon subjects such as these, till I can send you, if that day should ever come, a letter more worthy of your reception.
Nous sommes les vôtres,
Guillaume et Marie.
TO THE REV. JOHN NEWTON.[218]
Olney, Dec. 27, 1783.
My dear Friend—Thanks to the patriotic junto whose efforts have staved off the expected dissolution, franks have not yet lost their currency. Ignorant as they were that my writing by this post depended upon the existence of the present parliament, they have conducted their deliberations with a sturdiness and magnanimity that would almost tempt one to suppose that they had known it. So true it is that the actions of men are connected with consequences they are little aware of; and that events, comparatively trivial in themselves, may give birth to the most important.
My thoughts of ministers and men in power are nearly akin to yours. It is well for the public, when the rulers of a state are actuated by principles that may happen to coincide with its interests. The ambition of an individual has often been made subservient to the general good; and many a man has served his country, merely for the sake of immortalizing himself by doing it. So far, it seems to me, the natural man is to be trusted, and no farther. Self it is at the bottom of all his conduct. If self can be pleased, flattered, enriched, exalted, by his exertions, and his talents are such as qualify him for great usefulness, his country shall be the better for him. And this, perhaps, is all the patriotism we have a right to look for. In the meantime, however, I cannot but think such a man in some degree a respectable character, and am willing at least to do him honour so far as I feel myself benefited by him. Ambition and the love of fame are certainly no Christian principles, but they are such as commonly belong to men of superior minds, and the fruits they produce may often plead their apology. The great men of the world are of a piece with the world to which they belong; they are raised up to govern it, and in the government of it are prompted by worldly motives: but it prospers perhaps under their management; and, when it does, the Christian world, which is totally a distinct creation, partaking of the advantage, has cause to be thankful. The sun is a glorious creature; he does much good, but without intending it. I, however, who am conscious of the good he does, though I know not what religion he is of, or whether he has any or none, rejoice in his effects, admire him, and am sensible that it is every man's duty to be thankful for him. In this sentiment I know you agree with me, for I believe he has not a warmer votary than yourself.
We say the king can do no wrong; and it is well for poor George the Third that he cannot. In my opinion, however, he has lately been within a hair's-breadth of that predicament.[219] His advisers indeed are guilty, and not he: but he will probably find, however hard it may seem, that if he can do no wrong, he may yet suffer the consequences of the wrong he cannot do. He has dismissed his servants, but not disgraced them; they triumph in their degradation, and no man is willing to supply their places. Must their offices remain unoccupied, or must they be courted to resume them? Never was such a distracted state of things within my remembrance; and I much fear that this is but the beginning of sorrows. It is not a time of day for a king to take liberties with the people: there is a spirit in the Commons that will not endure it: and his Majesty's advisers must be less acquainted with the temper of the times than it is possible to suppose them, if they imagine that such strides of prerogative will not be resented. The address will gall him. I am sorry that he has exposed himself to such a reprehension, but I think it warranted by the occasion. I pity him; but, king as he is, and much as I have always honoured him, had I been a member I should have voted for it.
I am obliged to Mr. Bacon for thinking of me. That expression, however, does not do justice to my feelings. Even with the little knowledge I have of him, I should love him, had I no reason to suppose myself at any time an object of his attention; but, knowing that I am so happy as to have a share in his remembrance, I certainly love him the more. Truly I am not in his debt: I cannot say wherefore it is so, but certainly few days pass in which I do not remember him. The print, indeed, with which he favoured me, and which is always in my view, must often suggest the recollection of him; but though I greatly value it, I do not believe it is my only prompter.
I finish with what I wish may make you laugh, as it did me. Mr. Scott, exhorting the people to frequent prayer, closed his address, thus:—"You have nothing to do but to ask and you will ever find Him ready to bestow. Open your wide mouths, and he will fill them."
Mrs. Unwin is well. Accept an old but a true conclusion—our united love to you and yours, and believe me, my dear friend,
Nous sommes les vôtres Your ever affectionate,
W. C.
TO THE REV. WILLIAM UNWIN.
No date.
My dear Friend—It is hard upon us striplings, who have uncles still living, (N. B. I myself have an uncle still alive,) that those venerable gentlemen should stand in our way, even when the ladies are in question; that I, for instance, should find in one page of your letter a hope that Miss Shuttleworth would be of your party, and be told in the next that she is engaged to your uncle. Well, we may perhaps never be uncles, but we may reasonably hope that the time is coming, when others, as young as we are now, shall envy us the privilege of old age, and see us engross that share in the attention of the ladies, to which their youth must aspire in vain. Make our compliments, if you please, to your sister Eliza, and tell her that we are both mortified at having missed the pleasure of seeing her.
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