from his chest and appearing and disappearing with each revolution of his body.
Sheer down, screaming, seventy feet he fell, smashing to the earth with an audible thud and crunch, his body rebounding slightly and settling down again. Still he lived, for he moved and squirmed, clawing with his hands and feet. I remember the Fire-Man running forward with a stone and hammering him on the head...and then I remember no more.
Always, during my childhood, at this stage of the dream, did I wake up screaming with fright—to find, often, my mother or nurse, anxious and startled, by my bedside, passing soothing hands through my hair and telling me that they were there and that there was nothing to fear.
My next dream, in the order of succession, begins always with the flight of Lop-Ear and myself through the forest. The Fire-Man and Broken-Tooth and the tree of the tragedy are gone. Lop-Ear and I, in a cautious panic, are fleeing through the trees. In my right leg is a burning pain; and from the flesh, protruding head and shaft from either side, is an arrow of the Fire-Man. Not only did the pull and strain of it pain me severely, but it bothered my movements and made it impossible for me to keep up with Lop-Ear.
At last I gave up, crouching in the secure fork of a tree. Lop-Ear went right on. I called to him—most plaintively, I remember; and he stopped and looked back. Then he returned to me, climbing into the fork and examining the arrow. He tried to pull it out, but one way the flesh resisted the barbed lead, and the other way it resisted the feathered shaft. Also, it hurt grievously, and I stopped him.
For some time we crouched there, Lop-Ear nervous and anxious to be gone, perpetually and apprehensively peering this way and that, and myself whimpering softly and sobbing. Lop-Ear was plainly in a funk, and yet his conduct in remaining by me, in spite of his fear, I take as a foreshadowing of the altruism and comradeship that have helped make man the mightiest of the animals.
Once again Lop-Ear tried to drag the arrow through the flesh, and I angrily stopped him. Then he bent down and began gnawing the shaft of the arrow with his teeth. As he did so he held the arrow firmly in both hands so that it would not play about in the wound, and at the same time I held on to him. I often meditate upon this scene—the two of us, half-grown cubs, in the childhood of the race, and the one mastering his fear, beating down his selfish impulse of flight, in order to stand by and succor the other. And there rises up before me all that was there foreshadowed, and I see visions of Damon and Pythias, of life-saving crews and Red Cross nurses, of martyrs and leaders of forlorn hopes, of Father Damien, and of the Christ himself, and of all the men of earth, mighty of stature, whose strength may trace back to the elemental loins of Lop-Ear and Big-Tooth and other dim denizens of the Younger World.
When Lop-Ear had chewed off the head of the arrow, the shaft was withdrawn easily enough. I started to go on, but this time it was he that stopped me. My leg was bleeding profusely. Some of the smaller veins had doubtless been ruptured. Running out to the end of a branch, Lop-Ear gathered a handful of green leaves. These he stuffed into the wound. They accomplished the purpose, for the bleeding soon stopped. Then we went on together, back to the safety of the caves.
VIII
Well do I remember that first winter after I left home. I have long dreams of sitting shivering in the cold. Lop-Ear and I sit close together, with our arms and legs about each other, blue-faced and with chattering teeth. It got particularly crisp along toward morning. In those chill early hours we slept little, huddling together in numb misery and waiting for the sunrise in order to get warm.
When we went outside there was a crackle of frost under foot. One morning we discovered ice on the surface of the quiet water in the eddy where was the drinking-place, and there was a great How-do-you-do about it. Old Marrow-Bone was the oldest member of the horde, and he had never seen anything like it before. I remember the worried, plaintive look that came into his eyes as he examined the ice. (This plaintive look always came into our eyes when we did not understand a thing, or when we felt the prod of some vague and inexpressible desire.) Red-Eye, too, when he investigated the ice, looked bleak and plaintive, and stared across the river into the northeast, as though in some way he connected the Fire People with this latest happening.
But we found ice only on that one morning, and that was the coldest winter we experienced. I have no memory of other winters when it was so cold. I have often thought that that cold winter was a fore-runner of the countless cold winters to come, as the ice-sheet from farther north crept down over the face of the land. But we never saw that ice-sheet. Many generations must have passed away before the descendants of the horde migrated south, or remained and adapted themselves to the changed conditions.
Life was hit or miss and happy-go-lucky with us. Little was ever planned, and less was executed. We ate when we were hungry, drank when we were thirsty, avoided our carnivorous enemies, took shelter in the caves at night, and for the rest just sort of played along through life.
We were very curious, easily amused, and full of tricks and pranks. There was no seriousness about us, except when we were in danger or were angry, in which cases the one was quickly forgotten and the other as quickly got over.
We were inconsecutive, illogical, and inconsequential. We had no steadfastness of purpose, and it was here that the Fire People were ahead of us. They possessed all these things of which we possessed so little. Occasionally, however, especially in the realm of the emotions, we were capable of long-cherished purpose. The faithfulness of the monogamic couples I have referred to may be explained as a matter of habit; but my long desire for the Swift One cannot be so explained, any more than can be explained the undying enmity between me and Red-Eye.
But it was our inconsequentiality and stupidity that especially distresses me when I look back upon that life in the long ago. Once I found a broken gourd which happened to lie right side up and which had been filled with the rain. The water was sweet, and I drank it. I even took the gourd down to the stream and filled it with more water, some of which I drank and some of which I poured over Lop-Ear. And then I threw the gourd away. It never entered my head to fill the gourd with water and carry it into my cave. Yet often I was thirsty at night, especially after eating wild onions and watercress, and no one ever dared leave the caves at night for a drink.
Another time I found a dry; gourd, inside of which the seeds rattled. I had fun with it for a while. But it was a play thing, nothing more. And yet, it was not long after this that the using of gourds for storing water became the general practice of the horde. But I was not the inventor. The honor was due to old Marrow-Bone, and it is fair to assume that it was the necessity of his great age that brought about the innovation.
At any rate, the first member of the horde to use gourds was Marrow-Bone. He kept a supply of drinking-water in his cave, which cave belonged to his son, the Hairless One, who permitted him to occupy a corner of it. We used to see Marrow-Bone filling his gourd at the drinking-place and carrying it carefully up to his cave. Imitation was strong in the Folk, and first one, and then another and another, procured a gourd and used it in similar fashion, until it was a general practice with all of us so to store water.
Sometimes old Marrow-Bone had sick spells and was unable to leave the cave. Then it was that the Hairless One filled the gourd for him. A little later, the Hairless One deputed the task to Long-Lip, his son. And after that, even when Marrow-Bone was well again, Long-Lip continued carrying water for him. By and by, except on unusual occasions, the men never carried any water at all, leaving the task to the women and larger children. Lop-Ear and I were independent. We carried water only for ourselves, and we often mocked the young water-carriers when they were called away from play to fill the gourds.
Progress was slow with us. We played through life, even the adults, much in the same way that children play, and we played as none of the other animals played. What little we learned, was usually in the course of play, and was due to our curiosity and keenness of appreciation. For that matter, the one big invention of the horde, during the time I lived with it, was the use of gourds. At first we stored only water in the gourds—in imitation of old Marrow-Bone.
But one day some one of the women—I do not know which one—filled a gourd with black-berries and carried it to her cave. In no time