between them is a barrier which they overpass not:
Which, etc.
From each he bringeth up pearls both great and small:
Which, etc.
And His are the ships towering up at sea like mountains:
Which, etc.
All on the earth shall pass away,
But the face of thy Lord shall abide resplendent with majesty and glory:
Which, etc.
To Him maketh suit all that is in the Heaven and the Earth. Every day doth some new work employ Him:
Which, etc.
We will find leisure to judge you, O ye men and djinn:4
Which, etc.
O company of djinn and men, if ye can overpass the bounds of the Heavens and the Earth, then overpass them. But by our leave only shall ye overpass them:
Which, etc.
A bright flash of fire shall be hurled at you both, and molten brass, and ye shall not defend yourselves from it:
Which, etc.
When the Heaven shall be cleft asunder, and become rose red, like stained leather:
Which, etc.
On that day shall neither man nor djinn be asked of his sin:
Which, etc.
By their tokens shall the sinners be known, and they shall be seized by their forelocks and their feet:
Which, etc.
"This is Hell which sinners treated as a lie."
To and fro shall they pass between it and the boiling water:
Which, etc.
But for those who dread the majesty of their Lord shall be two gardens:
Which, etc.
With o'erbranching trees in each:
Which, etc.
In each two kinds of every fruit:
Which, etc.
On couches with linings of brocade shall they recline, and the fruit of the two gardens shall be within easy reach:
Which, etc.
Therein shall be the damsels with retiring glances, whom nor man nor djinn hath touched before them:
Which, etc.
Like jacynths and pearls:
Which, etc.
Shall the reward of good be aught but good?
Which, etc.
And beside these shall be two other gardens:5
Which, etc.
Of a dark green:
Which, etc.
With gushing fountains in each:
Which, etc.
In each, fruits and the palm and the pomegranate:
Which, etc.
In each, the fair, the beauteous ones:
Which, etc.
With large dark eyeballs, kept close in their pavilions:
Which, etc.
Whom man hath never touched, nor any djinn:6
Which, etc.
Their spouses on soft green cushions and on beautiful carpets shall recline:
Which, etc.
Blessed be the name of thy Lord, full of majesty and glory.
1. Men and djinn. The verb is in the dual.
2. Lit. of the two easts, of the two wests, i.e., of all that lies between the extreme points at which the sun rises and sets at the winter and summer solstices.
3. Lit. he hath set at large, poured forth over the earth the masses of fresh and salt water which are in contact at the mouths of rivers, etc. See Sura [lxviii.] xxvii. 62; [lxxxvi.] xxxv. 13.
4. Lit. O ye two weights; hence, treasures; and, generally, any collective body of men or things.
5. One for men, the other for the Genii; or, two for each man and Genius; or, both are for the inferior classes of Muslims. Beidh.
6. It should be remarked that these promises of the Houris of Paradise are almost exclusively to be found in Suras written at a time when Muhammad had only a single wife of 60 years of age, and that in all the ten years subsequent to the Hejira, women are only twice mentioned as part of the reward of the faithful. Suras ii. 23 and iv. 60. While in Suras xxxvi. 56; xliii. 70; xiii. 23; xl. 8 the proper wives of the faithful are spoken of as accompanying their husbands into the gardens of bliss.
SURA XLIX. THE MOON
MECCA.-55 Verses
In the Name of God, the Compassionate, the Merciful
The hour hath approached and the MOON hath been cleft:
But whenever they see a miracle they turn aside and say, This is well-devised magic.
And they have treated the prophets as impostors, and follow their own lusts; but everything is unalterably fixed.
A message of prohibition had come to them-
Consummate wisdom-but warners profit them not.
Quit them then. On the day when the summoner shall summon to a stern business,
With downcast eyes shall they come forth from their graves, as if they were scattered locusts,
Hastening to the summoner. "This," shall the infidels say, "is the distressful day."
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected.
Then cried he to his Lord, "Verily, they prevail against me; come thou therefore to my succour."
So we opened the gates of Heaven with water which fell in torrents,
And we caused the earth to break forth with springs, and their waters met by settled decree.
And we bare him on a vessel made with planks and nails.
Under our eyes it floated on: a recompence to him who had been rejected with unbelief.
And we left it a sign: but, is there any one who receives the warning?
And how great was my vengeance and my menace!
Easy for warning have we made the Koran-but, is there any one who receives the warning?
The Adites called the truth a lie: but how great was my vengeance and my menace;
For