by the commandment of my said redoubted Lady, Duchess of Burgundy. And for as much as I suppose the said two books be not had before this time in our English language, therefore I had the better will to accomplish this said work; which work was begun in Bruges and continued in Ghent and finished in Cologne, in the time of the troublous world, and of the great divisions being and reigning, as well in the royaumes of England and France as in all other places universally through the world; that is to wit the year of our Lord a thousand four hundred seventy one. And as for the third book, which treateth of the general and last destruction of Troy, it needeth not to translate it into English, for as much as that worshipful and religious man, Dan John Lidgate, monk of Bury, did translate it but late; after whose work I fear to take upon me, that am not worthy to bear his penner and ink-horn after him, to meddle me in that work. But yet for as much as I am bound to contemplate my said Lady's good grace, and also that his work is in rhyme and as far as I know it is not had in prose in our tongue, and also, peradventure, he translated after some other author than this is; and yet for as much as divers men be of divers desires, some to read in rhyme and metre and some in prose; and also because that I have now good leisure, being in Cologne, and have none other thing to do at this time; in eschewing of idleness, mother of all vices, I have delibered in myself for the contemplation of my said redoubted lady to take this labour in hand, by the sufferance and help of Almighty God; whom I meekly supplye to give me grace to accomplish it to the pleasure of her that is causer thereof, and that she receive it in gree of me, her faithful, true, and most humble servant etc.
EPILOGUE TO BOOK III
Thus end I this book, which I have translated after mine Author as nigh as God hath given me cunning, to whom be given the laud and praising. And for as much as in the writing of the same my pen is worn, my hand weary and not steadfast, mine eyne dimmed with overmuch looking on the white paper, and my courage not so prone and ready to labour as it hath been, and that age creepeth on me daily and feebleth all the body, and also because I have promised to divers gentlemen and to my friends to address to them as hastily as I might this said book, therefore I have practised and learned at my great charge and dispense to ordain this said book in print, after the manner and form as ye may here see, and is not written with pen and ink as other books be, to the end that every man may have them at once. For all the books of this story, named "The Recule of the Histories of Troy" thus imprinted as ye here see, were begun in one day and also finished in one day, which book I have presented to my said redoubted Lady, as afore is said. And she hath well accepted it, and largely rewarded me, wherefore I beseech Almighty God to reward her everlasting bliss after this life, praying her said Grace and all them that shall read this book not to disdain the simple and rude work, neither to reply against the saying of the matters touched in this book, though it accord not unto the translation of others which have written it. For divers men have made divers books which in all points accord not, as Dictes, Dares, and Homer. For Dictes and Homer, as Greeks, say and write favorably for the Greeks, and give to them more worship than to the Trojans; and Dares writeth otherwise than they do. And also as for the proper names, it is no wonder that they accord not, for some one name in these days have divers equivocations after the countries that they dwell in; but all accord in conclusion the general destruction of that noble city of Troy, and the death of so many noble princes, as kings, dukes, earls, barons, knights, and common people, and the ruin irreparable of that city that never since was re-edified; which may be example to all men during the world how dreadful and jeopardous it is to begin a war and what harms, losses, and death followeth. Therefore the Apostle saith: "All that is written is written to our doctrine," which doctrine for the common weal I beseech God may be taken in such place and time as shall be most needful in increasing of peace, love, and charity; which grant us He that suffered for the same to be crucified on the rood tree. And say we all Amen for charity!
DICTES AND SAYINGS OF THE PHILOSOPHERS
FIRST EDITION (1477). EPILOGUE
Here endeth the book named The Dictes or Sayings of the Philosophers, imprinted by me, William Caxton, at Westminster, the year of our Lord 1477. Which book is late translated out of French into English by the noble and puissant Lord Lord Antony, Earl of Rivers, Lord of Scales and of the Isle of Wight, defender and director of the siege apostolic for our holy father the Pope in this royaume of England, and governor of my Lord Prince of Wales. And it is so that at such time as he had accomplished this said work, it liked him to send it to me in certain quires to oversee, which forthwith I saw, and found therein many great, notable, and wise sayings of the philosophers, according unto the books made in French which I had often before read; but certainly I had seen none in English until that time. And so afterward I came unto my said Lord, and told him how I had read and seen his book, and that he had done a meritorious deed in the labour of the translation thereof into our English tongue, wherein he had deserved a singular laud and thanks, &c. Then my said Lord desired me to oversee it, and where I should find fault to correct it; whereon I answered unto his Lordship that I could not amend it, but if I should so presume I might apaire it, for it was right well and cunningly made and translated into right good and fair English. Notwithstanding, he willed me to oversee it, and shewed me divers things, which, as seemed to him, might be left out, as divers letters, missives sent from Alexander to Darius and Aristotle, and each to other, which letters were little appertinent unto dictes and sayings aforesaid, forasmuch as they specify of other matters. And also desired me, that done, to put the said book in imprint. And thus obeying his request and commandment, I have put me in devoir to oversee this his said book, and behold as nigh as I could how it accordeth with the original, being in French. And I find nothing discordant therein, save only in the dictes and sayings of Socrates, wherein I find that my said Lord hath left out certain and divers conclusions touching women. Whereof I marvel that my Lord hath not written them, ne what hath moved him so to do, ne what cause he had at that time; but I suppose that some fair lady hath desired him to leave it out of his book; or else he was amorous on some noble lady, for whose love he would not set it in his book; or else for the very affection, love, and good will that he hath unto all ladies and gentlewomen, he thought that Socrates spared the sooth and wrote of women more than truth; which I cannot think that so true a man and so noble a philosopher as Socrates was should write otherwise than truth. For if he had made fault in writing of women, he ought not, ne should not, be believed in his other dictes and sayings. But I perceive that my said Lord knoweth verily that such defaults be not had ne found in the women born and dwelling in these parts ne regions of the world. Socrates was a Greek, born in a far country from hence, which country is all of other conditions than this is, and men and women of other nature than they be here in this country. For I wot well, of whatsoever condition women be in Greece, the women of this country be right good, wise, pleasant, humble, discreet, sober, chaste, obedient to their husbands, true, secret, steadfast, ever busy, and never idle, attemperate in speaking, and virtuous in all their works—or at least should be so. For which causes so evident my said Lord, as I suppose, thought it was not of necessity to set in his book the sayings of his author Socrates touching women. But forasmuch as I had commandment of my said Lord to correct and amend where I should find fault, and other find I none save that he hath left out these dictes and sayings of the women of Greece, therefore in accomplishing his commandment—forasmuch as I am not certain whether it was in my Lord's copy or not, or else, peradventure, that the wind had blown over the leaf at the time of translation of his book—I purpose to write those same sayings of that Greek Socrates, which wrote of the women of Greece and nothing of them of this royaume, whom, I suppose, he never knew; for if he had, I dare plainly say that he would have reserved them specially in his said dictes. Always not presuming to put and set them in my said Lord's book but in the end apart in the rehearsal of the works, humbly requiring all them that shall read this little rehearsal, that if they find any fault to arette it to Socrates, and not to me, which writeth as hereafter followeth.
Socrates said that women be the apparels to catch men, but they take none but them