dear, I love, and am beloved again.”
“But how shall we know if the love be worthy?”
“Once in class-meeting I asked this question. That was when I first became aware that I loved John Millard. I am not likely to forget the answer my leader gave me.”
“What was it?”
“Sister Phyllis,” he said, “ask yourself what will your love be to you a thousand ages hence. Ask yourself if it will pass the rolling together of the heavens like a scroll, and the melting of the elements with fervent heat. Ask if it will pass the judgment-day, when the secret thoughts of all hearts will be revealed. Dare to love only one whom you can love forever.”
“I have never thought of loving throughout all eternity the one whom I love in time.”
“Ah! but it is our privilege to cherish the immortal in the man we love. Where I go I wish my beloved to go also. The thought of our love severed on the threshold of paradise makes me weep. I cannot understand an affection which must look forward to an irrevocable separation. Nay, I ask more than this; I desire that my love, even there assuming his own proper place, should be still in advance of me—my guide, my support, my master every-where.”
“If you love John Millard in this way, he and you must be very happy.”
“We are, and yet what earthly light has not its shadow?”
“What is the shadow, Phyllis?”
“Richard dislikes him so bitterly; and Richard is very, very near and dear to me. I dare say you think he is very cool and calm and quiet. It is the restraint which he puts upon himself; really Richard has a constant fight with a temper, which, if it should take possession of him, would be uncontrollable. He knows that.”
“You spoke as if you are a Wesleyan, yet you went to Church last Sunday, Phyllis.”
“Why not? Methodists are not bigots; and just as England is my mother-country, Episcopacy is my mother-Church. If Episcopacy should ever die, Elizabeth, Methodism is next of kin, and would be heir to all her churches.”
“And Wesleyans and Methodists are the same?”
“Yes; but I like the old name best. It came from the pen of the golden-mouthed Chrysostom, so you see it has quite an apostolic halo about it.”
“I never heard that, Phyllis.”
“It is hardly likely you would. It was used at first as a word of reproach; but how many such words have been adopted and made glorious emblems of victory. It was thus in ancient Antioch the first followers of Christ were called ‘Christians.’ ”
“But how came Chrysostom to find a name for John Wesley’s followers?”
“Richard told me it was used first in a pamphlet against Whitefield. I do not remember the author, but he quoted from the pages of Chrysostom these words, ‘To be a Methodist is to be beguiled.’ Of course, Chrysostom’s ‘Methodist’ is not our Methodist. The writer knew he was unjust and meant it for a term of reproach, but the word took the popular fancy, and, as such words do, clung to the people at whom it was thrown. They might have thrown it back again; they did better; they accepted it, and have covered it with glory.”
“Why, Phyllis, what a little enthusiast you are!” and Elizabeth looked again with admiration at the small figure reclining in the deep chair beside her.
Its rosy chintz covering threw into vivid relief the exquisite paleness of Phyllis’s complexion—that clear, warm paleness of the South—and contrasted it with the intense blackness of her loosened hair. Her dark, soft eyes glowed, her small hands had involuntarily clasped themselves upon her breast. “What a little enthusiast you are!” Then she stooped and kissed her, a most unusual demonstration, for Elizabeth was not emotional. Her feelings were as a still lake, whose depths were only known to those who sounded them.
The conversation was not continued. Fine souls have an instinctive knowledge of times and seasons, and both felt that for that day the limit of spiritual confidence had been reached. But it was Phyllis’s quicker nature which provided the natural return to the material life.
“I know I am enthusiastic, about many things, Elizabeth. The world is so full of what is good and beautiful! Look at those roses! Could flowers be more sweet and perfect? I always dream of happy things among roses.”
“But you must not dream now, dear. It is very near dinner-time. We have had a very pleasant hour. I shall think of all you have said.”
But the thing she thought most persistently of was Richard Fontaine’s temper. Was it possible that the equable charm and serenity of his mood was only an assumed one? As she went to the dining-room she saw him standing in the great hall caressing two large hounds. In the same moment he raised his head and stood watching her approach. It seemed to him as if he had never seen her before. She advanced slowly toward him through the level rays of the westering sun, which projected themselves in a golden haze all around her. Those were not the days of flutings and bows and rufflings innumerable. Elizabeth’s dress was a long, perfectly plain one, of white India mull. A narrow black belt confined it at the waist, a collar of rich lace and a brooch of gold at the throat. Her fair hair was dressed in a large loose bow on the crown, and lay in soft light curls upon her brow. Her feet were sandaled, her large white hands unjeweled and ungloved, and with one she lifted slightly her flowing dress. Resplendent with youth, beauty, and sunshine, she affected Richard as no woman had ever done before. She was the typical Saxon woman, the woman who had ruled the hearts and homes of his ancestors for centuries, and she now stirred his to its sweetest depths. He did not go to meet her. He would not lose a step of her progress. He felt that at last Jove was coming to visit him. It was a joy almost solemn in its intensity and expectation. He held out his hand, and Elizabeth took it. In that moment they saw each other’s hearts as clearly as two drops of rain meeting in air might look into each other if they had life.
Yet they spoke only of the most trivial things—the dogs, and the weather, and Richard’s ride to Leeds, and the stumbling of Antony’s horse. “We left the Squire in the village,” said Richard. “A woman who was apparently in very great trouble called him.”
“A woman who lives in a cottage covered with clematis?”
“I think so.”
“It must have been Martha Craven. I wonder what is the matter!” and they walked together to the open door. The squire had just alighted from his horse, and was talking earnestly to his favorite servant. He seemed to be in trouble, and he was not the man to keep either Sorrow of joy to himself. “Elizabeth! my word, but I’m bothered! Here’s Jonathan Clough murdered, and Ben Craven under lock and key for it!”
“Why, father! Ben would never do a thing like that!”
“Not he! I’d be as like to do it mysen. Thou must go thy ways and see Martha as soon as iver t’ dinner is eat. I s’all stand by Martha and Ben to t’ varry last. Ben Craven murder any-body! Hee! I crack’t out laughing when I heard tell o’ such nonsense.”
In fact, the squire had been touched in a very tender spot. Martha Craven’s mother had been his nurse, and Martha herself, for many years, his wife’s maid and confidential servant. He felt the imputation as a personal slander. The Cravens had been faithful servants of the Hallams for generations, and Clough was comparatively a new-comer. Right or wrong, the squire would have been inclined to stand by an old friend, but he had not a doubt of Ben’s innocence.
“What have you done about it?” asked Antony.
“I’ve been to see Israel Potter, and I’ve bound him to stand up for Ben. What Israel doesn’t know ‘bout law, and what Israel can’t do with t’ law, isn’t worth t’ knowing or t’ doing. Then I went for t’ Wesleyan minister to talk a bit wi’ Martha, poor body? She seemed to want something o’ t’ kind; and I’m bound to say I found him a varry gentlemanly, sensible fellow. He didn’t think owt wrong o’