of the family troubles. Work for a definite end is in itself a great joy. Many pleasant hours were spent with the Clares, and occasional gala-days with Fanny. These last two pleasures, however, were short-lived. The inexorable family tyrant, her father, grew tired of commerce, as indeed he did of everything, and in the spring of 1776 he abandoned it for agriculture, this time settling in Pembroke, Wales, where he owned some little property. With a heavy heart Mary bade farewell to her new friends.
It is well worth recording that in 1775, while Mary Wollstonecraft was living in Hoxton, William Godwin was a student at the Dissenting College in that town. Godwin, in his short Memoir of his wife, pauses to speculate as to what would have been the result had they then met and loved. In his characteristic philosophical way he asks, “Which would have been predominant—the disadvantages of obscurity and the pressure of a family, or the gratifications and improvement that might have flowed from their intercourse?” But the vital question is: Would an acquaintanceship formed between them at that time have ever become more than mere friendship? She was then a wild, untrained girl, and had not reduced her contempt for established institutions to fixed principles. Godwin, the son of a Dissenting clergyman, was studying to be one himself, and his opinions of the rights of man were still unformed. Neither had developed the ideas and doctrines which afterwards were the bond of sympathy between them. One thing is certain: while they might have benefited had they married twenty years earlier than they did, the world would have lost. Godwin, under the influence of a wife’s tender love, would never have became a cold, systematic philosopher. And Mary, had she found a haven from her misery so soon, would not have felt as strongly about the wrongs of women. Whatever her world’s work under those circumstances might have been, she would not have become the champion of her sex.
Of external incidents the year in Wales was barren. The only one on record is the intimacy which sprang up between the Wollstonecrafts and the Allens. Two daughters of this family afterwards married sons of the famous potter, Wedgwood, and the friendship then begun lasted for life. To Mary herself, however, this year was full and fertile. It was devoted to study and work. Hers was the only true genius—the genius for industry. She never relaxed in the task she had set for herself, and her progress was rapid. The signs she soon manifested of her mental power added to the respect with which her family now treated her. Realizing that the assistance she could give by remaining at home was but little compared to that which might result from her leaving it for some definite employment, she seems at this period to have announced her intention of seeking her fortunes abroad. But Mrs. Wollstonecraft looked upon the presence of her daughter as a strong bulwark of defence against the brutal attacks of her husband, and was loath to lose it. Mary yielded to her entreaties to wait a little longer; but her sympathy and tender pity for human suffering fortunately never destroyed her common sense. She knew that the day must come when on her own individual exertions would depend not only her own but a large share of her sisters’ and brothers’ maintenance, and, in consenting to remain at home, she exacted certain conditions. She insisted upon being allowed freedom in the regulation of her actions. She demanded that she should have a room for her exclusive property, and that, when engaged in study, she should not be interrupted. She would attend to certain domestic duties, and after they were over, her time must be her own. It was little to ask. All she wanted was the liberty to make herself independent of the paternal care which girls of eighteen, as a rule, claim as their right. It was granted her.
At the end of another year, the demon of restlessness again attacked Mr. Wollstonecraft. Wales proved less attractive than it had appeared at a distance. Orders were given to repack the family goods and chattels, and to set out upon new wanderings. On this occasion, Mary interfered with a strong hand. Since a change was to be made, it might as well be turned to her advantage. She had, without a word, allowed herself to be carried to Wales away from the one person she really loved, and she now knew the sacrifice had been useless. It was clear to her that one place was no better for her father than another; therefore he should go where it pleased her. It was better that one member of the family should be content, than that all should be equally miserable. She prevailed upon him to choose Walworth as his next resting-place. Here she would be near Fanny, and life would again hold some brightness for her.
It was at Walworth that she took the first step in what was fated to be a long life of independence and work. The conditions which she had made with her family seem to have been here neglected, and study at home became more and more impossible. She was further stimulated to action by the personal influence of her energetic friend, by the fact that the younger children were growing up to receive their share of the family sorrow and disgrace, and by her own great dread of poverty. “How writers professing to be friends to freedom and the improvement of morals can assert that poverty is no evil, I cannot imagine!” she exclaims in the “Wrongs of Woman.” She cared nothing for the luxuries and the ease and idleness which wealth gives, but she prized above everything the time and opportunity for self-culture of which the poor, in their struggle for existence, are deprived. The Wollstonecraft fortunes were at low ebb. Her share in them, should she remain at home, would be drudgery and slavery, which would grow greater with every year. Her one hope for the future depended upon her profitable use of the present. The sooner she earned money for herself, the sooner would she be able to free her brothers and sisters from the yoke whose weight she knew full well because of her own eagerness to throw it off. Unselfish as her father was selfish, she thought quite as much of their welfare as of her own. Therefore when, at the age of nineteen, a situation as lady’s companion was offered to her, neither tears nor entreaties could alter her resolution to accept it. She entered at once upon her new duties, and with them her career as woman may be said to have begun.
CHAPTER II.
FIRST YEARS OF WORK.
1778–1785.
Mary Wollstonecraft did not become famous at once. She began her career as humbly as many a less gifted woman. Like the heroes of old, she had tasks allotted her before she could attain the goal of her ambition. And Heracles in his twelve labors, Jason in search of the Golden Fleece, Sigurd in pursuit of the treasure, did not have greater hardships to endure or dangers to overcome than she had before she won for herself independence and fame.
It is difficult for a young man without money, influential friends, or professional education to make his way in the world. With a woman placed in similar circumstances the difficulty is increased a hundred-fold. We of to-day, when government and other clerkships are open to women, cannot quite realize their helplessness a few generations back. In Mary Wollstonecraft’s time those whose birth and training had unfitted them for the more menial occupations—who could neither bake nor scrub—had but two resources. They must either become governesses or ladies’ companions. In neither case was their position enviable. They ranked as little better than upper servants. Mary’s first appearance on the world-stage, therefore, was not brilliant.
The lady with whom she went to live was a Mrs. Dawson, a widow who had but one child, a grown-up son. Her residence was in Bath. Mary must then have given at least signs of the beauty which did not reach its full development until many years later, her sorrows had not entirely destroyed her natural gayety, and she was only nineteen years old. The mission in Bath in those days of young girls of her age was to dance and to flirt, to lose their hearts and to find husbands, to gossip, to listen to the music, to show themselves in the Squares and Circus and on the Parades, or, sometimes, when they were seriously inclined, to drink the waters. Mary’s was to cater to the caprices of a cross-grained, peevish woman. There was little sunshine in the morning of her life. She was destined always to see the darkest side of human nature. Mrs. Dawson’s temper was bad, and her companions, of whom there seem to have been many, had hitherto fled before its outbreaks, as the leaves wither and fall at the first breath of winter. Mary’s home-schooling was now turned to good account. Mrs. Dawson’s rage could not, at its worst, equal her father’s drunken violence; and long experience of the latter prepared her to bear the former with apparent, if not real, stoicism. We have no particulars of her life as companion nor knowledge of the exact nature of her duties. But of one thing we are certain, the fulfilment of them cost her many a heartache.