which GOD by his own word hath appointed an order.
C. The Empire of a Woman is a thing repugnant to justice, and the destruction of every commonwealth where it is received.
(a) If justice be a constant and perpetual will to give to every person their own right: then to give or to will to give to any person that which is not their right, must repugn to justice. But to reign above Man can never be the right to Woman: because it is a thing denied unto her by GOD, as is before declared.
(b) Whatsoever repugneth to the will of GOD expressed in His most sacred word, repugneth to justice. That Women have authority over Men repugneth to the will of GOD expressed in His word. Therefore all such authority repugneth to justice.
ANSWERS TO OBJECTIONS.
1. The examples of DEBORAH [Judges iv. 4] and HULDAH [2 Kings xxii 14.]
2. The law of MOSES for the daughters of ZELOPHEHAD [Numb. xxvii. 7, and xxxvi. 11]
3. The consent of the Estates of such realms as have approved the Empire and Regiment of Women.
4 [The long custom which hath received the Regiment of Women. The valiant acts and prosperity. Together with some Papistical laws which have confirmed the same.
*** This objection was not directly replied to; but instead, the two following ones.]
(a) Albeit Women may not absolutely reign by themselves; because they may neither sit in judgment, neither pronounce sentence, neither execute any public office: yet may they do all such things by their Lieutenants, Deputies, and Judges substitutes.
(b) A woman born to rule over any realm, may choose her a husband; and to him she may transfer and give her authority and right.
THE ADMONITION.
And now to put an end to the First Blast. Seeing that by the Order of Nature; by the malediction and curse pronounced against Woman; by the mouth of Saint PAUL, the interpreter of GOD's sentence; by the example of that Commonwealth in which GOD by His word planted order and policy; and finally, by the judgment of the most godly writers: GOD hath dejected women from rule, dominion, empire and authority above man. Moreover, seeing that neither the example of DEBORAH, neither the law made for the daughters of ZELOPHEHAD, neither yet the foolish consent of an ignorant multitude: be able to justify that which GOD so plainly hath condemned. Let all men take heed what quarrel and cause from henceforth they do defend. If GOD raise up any noble heart to vindicate the liberty of his country and to suppress the monstrous Empire of Women: let all such as shall presume to defend them in the same, most certainly know; that in so doing they lift their hand against GOD, and that one day they shall find His power to fight against their foolishness.
JOHN KNOX to the Reader
1559.
12 July. JOHN KNOX to Sir WILLIAM CECIL
20 July. JOHN KNOX'S Declaration to Queen ELIZABETH
1561.
20 Mar. THOMAS RANDOLPH to Sir WILLIAM CECIL
5 Aug. JOHN KNOX'S Second Defence to Queen ELIZABETH
Extracts from JOHN KNOX'S History of the Church of Scotland
BIBLIOGRAPHY.
The First Blast of the Trumpet etc.
ISSUES IN THE AUTHOR'S LIFETIME.
A. As a separate publication.
1. 1558. [i.e. early in that year at Geneva. 8vo.] See title at p. 1.
B. With other Works.
None known.
ISSUES SINCE HIS DEATH.
A. As a separate publication.
2. [?1687? Edinburgh.] 8vo. The First Blast of the Trumpet against the monstrous Regimen[t] of Women.
4. 15. Aug. 1878. Southgate London N.
English Scholar's Library. The present impression.
B. With other Works.
1846–1848. Edinburgh. 8vo. Bannatyne Club. The Works of JOHN KNOX.
Collected and edited by DAVID LAING. In 6 Vols. A special and limited edition of 112 copies of the First Two Volumes was struck off for this Printing Club.
1846–1848. Edinburgh. 8vo. Wodrow Club.
The same Two Volumes issued to this Society.
1854–1864. Edinburgh. 8vo.
The remaining Four Volumes published by Mr. T. G. STEVENSON. The First Blast &c. is at Vol. iv. 349.
Early Replies to the First Blast etc.
1. 26 Apr. 1559. Strasburgh. 4to. [JOHN AYLMER, afterwards Bishop of LONDON].
An Harborovve for faithfull and trewe subiectes, agaynst the late blowne Blaste, concerninge the Gouernmente of VVemen wherin he confuted all such reasons as a straunger of late made in that behalfe, with a breife exhortation to Obedience. Anno. M.D. lix.
[This calling John Knox a "stranger" sounds to us like a piece of impudence, but may bring home to us that Scotland was then to Englishmen a foreign country.]
2. 1565–6. Antwerp. 8vo. PETRUS FRARINUS, M.A.
Oration against the Vnlawfull Insurrections of the Protestantes of our time, under the pretence to refourme religion.
Made and pronounced in the Schole of Artes at Louaine, the xiiij of December. Anno 1565. And now translated into English with the aduise of the Author. Printed by JOHN FOWLER in 1566.
The references to KNOX and GOODMAN are at E. vj and F. ij. At the end of this work is a kind of Table of Contents, each reference being illustrated with a woodcut depicting the irightful cruelties with which the Author in the text charges the Protestants. One woodcut is a curious representation of GOODMAN and NOKES.
Doctor FULKE wrote